Gilad Margalit

Gilad Margalit (Hebrew: גלעד מרגלית‎, 1959 in Haifa, Israel – 23 July 2014) was an Israeli historian and writer, and a professor in the Department of General History at the University of Haifa.[1][2]

Margalit's academic research focused on various aspects of post-war Germany and its process of coming to terms with the Nazi past (Vergangenheitsbewältigung), including antisemitism and attitudes to ethnic minorities—Jews, Romani and Turks.[1] He is particularly interested in various expressions and reflections of the Germans dealing with this situation. Margalit is also working on an oral history project about the Turks in Germany and their process of creating a collective German-Turkish identity.

Biography

Margalit completed his doctoral thesis at the Hebrew University in 1996. He worked under the supervision of Prof. Moshe Zimmermann from the Hebrew University and Prof. Dan Diner from Tel-Aviv University and University of Duisburg-Essen. His work was awarded the ‘Jacob Talmon Prize’.

Academic research

German policies and attitudes since 1945 toward the German Gypsies

Margalit started his academic career with a dissertation on German policies and attitudes since 1945 toward a small German minority, the Gypsies (Sinti and Roma).[3] Traditionally, the Gypsies had been rejected by German society; and they had been persecuted and murdered by the Nazis. The study, which later appeared as the book Germany and its Gypsies,[4] demonstrates the extent to which prejudices against Gypsies continued to play a major role in forming the policies toward them after Auschwitz. These include, for example, the reluctance of both postwar Germanies to compensate them for their sufferings during the Nazi period, as well as the authorities' attempts to resume their control over the free movement of itinerants.[5]

Official remembrance ceremonies and memorials for the German war dead

The second major issue with which Margalit has been engaged since 1999 culminated in the 2010 publication of the English edition of his book Guilt, Suffering, and Memory.[6][7] In this study Margalit discusses the official remembrance ceremonies for the German war dead, the memorials erected to commemorate them, the public discussions of the disparate German cultures (FRG and the GDR), and their treatment in postwar German literature and film.[8] In this book Margalit claims that Germany’s changing historical memory of the Second World War and its aftermath, as reflected in the official and public remembrance of the German war dead, exposes an unresolved tension between a discourse of guilt and a discourse of national suffering and victimization. In Germany, under the auspices of the Allied occupation, memorials honoured the victims of the Nazis and those who had fought against the regime. After the partition of Germany, a new culture emerged, commemorating the fallen German soldiers as well as the civilian dead. Despite the fierce ideological rivalry between East and West Germany, however, certain similarities existed. The political leaderships who shaped these cultures ceased to confront their citizens with the question of guilt; instead, they depicted the German people as victims.

German Turks

Margalit's latest research topic was an oral history project on German Turks. Turkish immigrants started arriving in West Germany in 1960, after an agreement between Turkey and the Federal Republic on supplying Gastarbeiter ("guest workers") for the German labour market. 10 years later, they had become the biggest community of foreigners in the Feredal Republic of Germany. His research focused in the Turkish experience of living among Germans, focuses at the religious and cultural difference and otherness of the Turks to their German surroundings, and the prejudices against them, which turns their integration into a complicated and significant challenge. Margalit mainly concentrates on the second and third generation of German Turks and their process of building a clearly defined collective German-Turkish identity. Another aspect in Margalit's research is the Turks attitudes to the German past and to the Holocaust.[9]

Academic positions held

Scholarships and awards

Publications

Authored books[10]

Edited books

Selected articles

Selected articles in German

References

  1. 1 2 Gilad Margalit's page at the University of Haifa Official website
  2. ↑ "Streitbares Gedenken Zum Tod des israelischen Historikers Gilad Margalit" (in German). Frankfurter Allgemeine Zeitung. 2014-07-30. Retrieved 25 September 2014.
  3. ↑ "Images of Gypsies, a German Case: Gilad Margalit", an article by Prof. Habiba Hadziavdic, 2006
  4. ↑ Widmann, Peter (2005). "Germany and its Gypsies". Journal of Social History 38 (4): 1157–1159. doi:10.1353/jsh.2005.0088.
  5. ↑ On his research at an article about the Gypsy Holocaust Memorial in Berlin, Israeli Haaretz, 2012.
  6. ↑ An article by Prof. David F. Crew about his book "Guilt, Suffering, and Memory" at the Cambridge's Central European History journal, Volume 45 / Issue 03 / September 2012, pp. 597-599, ISBN 978-0-253-22133-9
  7. ↑ An article by Dr. Pertti Ahonen about his book "Guilt, Suffering, and Memory" at The American Historical Review, Volume 117, Issue 4Pp. 1315-1316,October 2012
  8. ↑ Margalit's interview on his research at the Israeli "Haaretz", 2007
  9. ↑ On Being Other in a post- Holocaust Germany :German-Turkish Intellectuals and the German Past , An article by Margalit at the Tel-Aviver Jahrbuch fr deutsche Geschichte,XXXVIII (2009) 209-232.
  10. ↑ Margalit's list of books at the "Library of Congress" site

External links

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