Mathilde ter Heijne

Mathilde ter Heijne (born 1969 in Strasbourg, France) is a Berlin-based Dutch artist primarily working within the mediums of video, performance, and installation practices. She studied in Maastricht at the Stadsacademie (1988-1992), in Amsterdam at the Rijksacademie voor Beeldende Kunsten (1992-1994), and since 2011 has been a professor of Visual Art, Performance, and Installation at Kunsthochschule Kassel.

Work

Ter Heijne's research based practice is founded in intersectional feminism. Her video art produced in the 1990's destabilized patriarchal tropes within literature and cinema through elaborate re-stagings and role reversals. Some examples of this include Mathilde, Mathilde where the artist herself mimics suicidal female lovers in cinema adaptations[1] or her 2001 video project Small Things End, Great things Endure where she offers a reading of Uwe Johnson's Jahrestage (1934–84). In both of these works, ter Heijne responds to female and culturally embedded generational trauma where in the end, be it a story, movie, or in real life, the woman always dies. This internal perpetual state of abjection or what Griselda Pollock has called the trauma of being born into a phallocentric world are both concepts that ter Heijne contends with and untimely rips apart. By "playing the victim," ter Heijne subtly reverses power roles transforming woman as object into woman as subject.

In her more recent work (2005-present), ter Heijne shows an activist and yet similarly radical approach to art-making as a participatory process. In her on-going project Woman To Go, she collects biographies from women that lived during the 19th century that are encroaching oblivion. To counteract cultural amnesia, she re-presents these biographies in the context of the art institution converting forgotten once relevant lives into speaking testimonies that reverberate traces through the present.

For ter Heijne, ritual and ceremony are structures for artistic observation and potential emancipation. Ritual, historically, is where woman has both lost and gained her power. For instance, marriage formatively and sometimes presently is a social contract entrapping women into what Simone de Beauvoir calls a Second Sex. Fuck Patriarchy! (2004) exemplifies this subservient, minor position of the Second Sex that woman historically occupied in bourgeoisie societies. Ter Heijne points to Dutch society within the 17th century as the originating point for a this kind of patriarchal oppression. She places Vermeer's paintings of domicile female happiness at the apex of this banal perpetration of evil that glorifies woman as slaves. Within both the mythic and non-western culture, however, ritual has been a site for woman to seize power or be rescued from precarity. In Menschen Opfern, Mathilde ter Heijne's sculptural body double stands in for the body of Iphigenia who in Greek tragedy was saved from sacrifice to become a priestess. In the installation, cast bodies lay on an elevated stage as an operatic chorus from Christoph Willibald Gluck’s opera Iphigénie en Tauride is heard in the background. The theatre stage and the chorus are both structures where participants act together in unison to weave together shared stories and experiences.

Since 2013, ter Heijne became involved with voodoo priest Togbé Hounon Hounougbo Bahousou and priestess Mamissi DaPOvi within a Togolese vodou community. The systems existing within this voodoo religion both question and overturn patriarchy but also monotheistic power structures that have in turn reified female oppression. Through a new documentary approach, ter Heijne shows a separate reality from the Western context absent of monotheistic hierarchies and yet containing definitively democratic aspects through ceremonial trance dances. The video documentation serves as both a window into a different but nonetheless parallel reality but also a mirror whereby the viewer can destabilize ingrained notions of religion, dominance, and power.

Ter Heijne is a founding member of ƒƒ, an evolving and collaborative network of international feminist artists who have produced major projects in Vienna (2012), Berlin (2013) and Warsaw (2014).

Statements

Oliver Koerner von Gustorf in ArtMag: “her art really does aim at what really hurts—the mechanisms of oppressing women, domestic violence, marginalization, and self-sacrifice that lie hidden behind the facades of purportedly enlightened or intact family relationships.”[2]

Sophia Trollmann in the covering handout of the exhibition Performing Change: “She puts alternative ways of seeing and experiential values up for discussion in order to enable and implement a change in perspective, to create new realities.”[3]

Catalogues

Selected Solo Exhibitions

Selected Group Exhibitions

References

  1. ↑ http://www.terheijne.net/project/mathilde-mathilde/
  2. ↑ Koerner von Gustorf, Oliver. The Retrieved Story: An Encounter with Mathilde ter Heijne. Deutsche Bank Art Mag, Issue 71, 06.06.2012 - 03.10.2012
  3. ↑ Performing Change, Mathilde ter Heijne, Museum für Neue Kunst, Freiburg, 08.011.2014 - 22.02.2015

External links

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