Maurice Blondel

Maurice Blondel
Born 2 November 1861
Dijon
Died 4 June 1949
Aix-en-Provence
Alma mater École Normale Supérieure
Era 19th-/20th-century philosophy
Region Western Philosophy
School French Spiritualism
Main interests
 Philosophy of action
Christian philosophy
Notable ideas
 Philosophy of action

Maurice Blondel (French: [blɔ̃dɛl]; 2 November 1861 – 4 June 1949) was a French philosopher, whose most influential works, notably L'Action, aimed at establishing the correct relationship between autonomous philosophical reasoning and Christianity.

Biography

Blondel was born in Dijon in 1861. He came from a family who were traditionally connected to the legal profession, but chose early in life to follow a career in philosophy. In 1881, he gained admission to the École Normale Supérieure of Paris. In 1893 he finished his thesis "L'Action" (Action), a critical essay of life and of a science of the practice. He was at this time refused a teaching post (as would have been his due) because his philosophical conclusions were deemed to be too 'Christian' and, therefore, "compromising" of philosophical reason. In 1895, however, with the help of his former teacher Emile Boutroux, he became a Maître de Conférences at Lille, then shortly after at Aix-en-Provence, where he became a professor in 1897. He would remain in Aix-en-Provence for the rest of his career.[2]

In L'Action, Blondel developed a "philosophy of action" that integrated classical Neoplatonic thought with modern Pragmatism in the context of a Christian philosophy of religion. He held that action alone could never satisfy the human yearning for the transfinite, which could only be fulfilled by God, whom he described as the "first principle and last term."

His subsequent works, the Letter on Apologetics and History and Dogma, were also connected to the philosophical problem of religion. They unleashed an enormous controversy at the time of publication. Pope Pius X's 1907 encyclical Pascendi dominici gregis, which targeted the 'Modernist' threat to Catholic thought, targeted Blondel to some degree, and for many years his thought remained associated (perhaps tenuously) with the Modernists. He did, however, have great influence on later Catholic thought, especially through ressourcement theologians such as Henri de Lubac.[3]

His wife died in 1919 and in 1927 he retired for health reasons. Between 1934 and 1937 he published a trilogy dedicated to thought, being and action. In 1935, he published an essay of concrete and integrale ontology "L'être et les êtres" (The Being and the Beings) and in 1946 he published "L'esprit chrétien" (The Christian Spirit).

Blondel died in Aix-en-Provence in 1949.

Works

A nine-volume edition of the complete works of Blondel is being published. Two volumes (as of 2013) have been published.

See also

References

  1. ↑ Sutton, Michael (1982). Nationalism, Positivism, and Catholicism. The Politics of Charles Maurras and French Catholics 1890-1914. Cambridge: Cambridge University Press. ISBN 0-521-22868-9. p. 124.
  2. ↑ Michael A Conway, 'Maurice Blondel and Ressourcement ', in Gabriel Flynn and Paul D. Murray, Ressourcement (Oxford: OUP, 2012), p70.
  3. ↑ Michael A Conway, 'Maurice Blondel and Ressourcement ', in Gabriel Flynn and Paul D. Murray, Ressourcement (Oxford: OUP, 2012), p70.

Further reading

External links

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