Midrash Rabba

Rabbinic literature
Talmud Readers by Adolf Behrman
Talmudic literature
Mishnah Tosefta Gemara Jerusalem Talmud Babylonian Talmud Minor tractates
Halakhic Midrash
Mekhilta de-Rabbi Yishmael on Exodus Mekhilta de-Rabbi Shimon bar Yohai on Exodus Sifra on Leviticus Sifre on Numbers and Deuteronomy Sifre Zutta on Numbers Mekhilta on Deuteronomy Baraita of Rabbi Ishmael
Aggadic Midrash
—— Tannaitic —— Seder Olam Rabbah Alphabet of Akiba ben Joseph Baraita of the Forty-nine Rules Baraita on the Thirty-two Rules Baraita on Tabernacle Construction —— 400–600 —— Genesis Rabbah Eichah Rabbah Pesikta de-Rav Kahana Esther Rabbah Midrash Iyyov Leviticus Rabbah Seder Olam Zutta Midrash Tanhuma Megillat Antiochus —— 650–900 —— Avot of Rabbi Natan Pirkei de-Rabbi Eliezer Tanna Devei Eliyahu Alphabet of Ben-Sira Kohelet Rabbah Canticles Rabbah Devarim Rabbah Devarim Zutta Pesikta Rabbati Midrash Shmuel Midrash Proverbs Ruth Rabbah Baraita of Samuel Targum sheni —— 900–1000 —— Ruth Zuta Eichah Zuta Midrash Tehillim Midrash Hashkem Exodus Rabbah Canticles Zutta —— 1000–1200 —— Midrash Tadshe Sefer haYashar —— Later —— Yalkut Shimoni Yalkut Makiri Midrash Jonah Ein Yaakov Midrash HaGadol Numbers Rabbah Smaller midrashim
Rabbinic Targum
—— Torah —— Targum Onkelos Targum Pseudo-Jonathan Fragment Targum Targum Neofiti —— Nevi'im —— Targum Jonathan —— Ketuvim —— Targum Tehillim Targum Mishlei Targum Iyyov Targum to the Five Megillot Targum Sheni to Esther Targum to Chronicles

Midrash Rabba or Midrash Rabbah can refer to part of or the collective whole of aggadic midrashim on the books of the Tanach, generally having the term "Rabbah" (רבה), meaning "great," as part of their name. These midrashim are as follows:

The designation "Rabbah" was first applied to the midrash to Genesis, and then applied to the midrashim to the other books of the Pentateuch, as Wayiḳra Rabbah, Shemot Rabbah, etc., which were copied, with Bereshit Rabbah, even in (later) manuscripts. This collection eventually came to be called "Midrash Rabbot" (i.e., "Midrash of the Rabbot"), to which the midrashim most in use during divine service—to Canticles, Book of Ruth, Book of Esther, Lamentations, and Ecclesiastes—were subsequently added.

Thus the Venice edition of 1545, in which the midrashim to the Pentateuch and to the Five Rolls were for the first time printed together, has on the title-page of the first part the words "Midrash Rabbot 'al Ḥamishshah Ḥumshe Torah" (Midrash Rabbah to the Five Books of the Torah), and on that of the second part "Midrash Ḥamesh Megillot Rabbeta" (Midrash Rabbah of the Five Megillot). The editio princeps of the midrashim to the Pentateuch (Constantinople, 1512) begins with the words "Be-shem El atḥil Bereshit Rabba" (In the name of God I shall begin Bereshit Rabbah), and the title of the editio princeps of the midrashim to the Five Rolls (Pesaro, 1519) reads "Midrash Ḥamesh Megillot" (Midrash of the Five Megillot). Still more inexact and misleading is the term "Midrash Rabbah to the Five Books of the Pentateuch and the Five Rolls," as found on the title-page of the two parts in the much-used Wilna edition. After Zunz, it is not necessary to point out that the Midrash Rabbah consists of 10 entirely different midrashim.

Manuscripts

On the manuscript of the Bereshit Rabbah and some of the other rabbot to the Pentateuch see Theodor in Monatsschrift, xxxvii. 170 et seq. To these must be added the manuscript of Bereshit Rabbah in MSS. Orient. 40, No. 32, in the Landesbibliothek in Stuttgart. According to Solomon Schechter, there are not even six manuscripts of the rabbot to the Pentateuch and the Five Rolls in existence (comp. Midrash ha-Gadol, Preface, xi.).

References

This article incorporates text from a publication now in the public domain: Jewish Encyclopedia. 1901–1906.

External links

Jewish Encyclopedia article for Midrash Aggadah, by Isidore Singer and J. Theodor.
Midrash Rabba Hebrew text

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