Militarization

Militarization, or militarisation, is the process by which a society organizes itself for military conflict and violence. It is related to militarism, which is an ideology that reflects the level of militarization of a state. The process of militarization involves many interrelated aspects that encompass all levels of society.

Geopolitical

The perceived level of threat influences what potential for violence the state must achieve to assure itself an acceptable level of security. This threat may involve the:

Political

Militaristic ideas are referred to within civilian contexts. The War on Poverty declared by President Lyndon B. Johnson, and the War on drugs declared by President Richard Nixon, are rhetorical wars. They are not declared against a concrete, military enemy which can be defeated, but are symbolic of the amount of effort, sacrifice, and dedication which needs to be applied to the issue. They may also be a means of consolidating executive power, because war implies emergency powers for the executive branch which are normally reserved for the legislature.

Economic

Militarization has been used as a strategy for boosting a state's economy, by creating jobs and increasing industrial production. This was part of Adolf Hitler's plan to revive the German economy after the devastation it suffered after the First World War.

Social

Gender

The military also has a role in defining gender identities. War-movies (i.e. Rambo) reflect the cultural identities of masculinity with the warrior. (See Gibson, 1994.) Representations of Vietnam in popular culture display the male body as a weapon of war and contribute to ideals of masculinity in American culture.[1] War has been seen as an experience elevating men, in which women's participation would destroy the manly fantasy of war.[2] Military prowess has been crucial to understandings of contemporary masculinity in European and American culture.[3] During World War I soldiers who experienced shell-shock were seen as failures of masculinity, unable to withstand war as the ultimate task of manliness.[4] The maintenance of military life relies on the ideas about men and manliness as well as ideas about women and femininity, included notions of the fallen women and patriotic motherhood.[5]

Women have been mobilized during times of war to performs tasks seen as incompatible with men's roles in combat, including cooking, laundry, and nursing.[5] Women have also been seen as necessary for servicing male soldiers sexual needs through militarized prostitution.[5] For example, during the Vietnam War, Vietnamese women who worked as prostitutes were allowed on US bases as local national guests.[5]

Civil-military relations

- The role and image of the military within a society is another aspect of militarization. At differing times and places in history, soldiers are alternately viewed as rowdy or respectable, (for example - soldiers viewed as baby killers during the Vietnam war, vs. the support our troops car-magnets during the war on terror.

Structural organization is another process of militarization. Before World War II, the United States experienced a post-war reduction of forces after major conflicts, reflecting American suspicion of large standing armies. After World War II, not only was the army maintained, but the National Security Act of 1947 restructured both civilian and military leadership structures, establishing the Department of Defense and the National Security Council. The Act also created permanent intelligence structures (the CIA et al.) within the United States government for the first time, reflecting the civilian government's perception of a need for previously military based intelligence to be incorporated into the structure of the civilian state.

How citizenship is tied to military service. Volunteer, draft, or universal conscription reflect whether or not one must have served to be considered a citizen. Compare historical Prussia, where every male was required to serve, and service was a requirement of citizenship, to post-Vietnam America's all-volunteer army. See also Frevert, 2004, Ch. 1.4, 1.5.

Race

Racial interactions between society and the military:

Eleanor Roosevelt said "civil rights [is] an international question. . . [that] may decide whether Democracy or Communism wins out in the world." (Sherry, 1995, p. 146) and this sort of false dichotomy was continued further throughout the McCarthy era and the Cold War in general.

Class

The military also serves as a means of social restructuring. Lower classes could gain status and mobility within the military, at least after levée en masse after the French Revolution. Also, the officer corps became open to the middle class, although it was once reserved only for nobility.

In Britain, becoming a military officer was an expectation for 'second sons' who were to gain no inheritance, the role of officer was assumed to maintain their noble class.

In the United States, military service has been/is advertised as, as means for lower-class people to receive training and experience that they would not normally receive, propelling them to a higher position in society.

See also

References

  1. Jeffords, Susan (1989). Remasculinization of America: Gender and the Vietnam War. Bloomington, Indiana: Indiana University Press. ISBN 9780253331885.
  2. de Pauw, Linda (2000). Battle Cries and Lullabies: Women in War from Prehistory to the Present. Norman, Oklahoma: University of Oklahoma Press. ISBN 9780806132884.
  3. Connell, R.W. (2005). Masculinities. Berkeley, California: University of California Press. ISBN 9780520246980.
  4. Mosse, George (2000). "Shell-shock as a social disease". Journal of Contemporary History. doi:10.1177/002200940003500109. Retrieved April 13, 2016.
  5. 1 2 3 4 Enloe, Cynthia (2000). Maneuvers: The International Politics of Militarizing Women's Lives. Berkeley, California: University of California Press. pp. xiii–xiv. ISBN 9780520220713.

External links

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