National Congress of American Indians

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The National Congress of American Indians (NCAI) is an American Indian and Alaska Native indigenous rights organization. It was founded in 1944[1] in response to termination and assimilation policies that the U.S. government forced upon the tribal governments in contradiction of their treaty rights and status as sovereign entities. The organization continues to be an association of federally recognized and state recognized American Indian tribes.

History

J.T. Goombi (Kiowa) former first vice-president of the National Congress of American Indians

Historically the Indian peoples of the American continent rarely joined forces across tribal lines, which were divisions related to distinct language and cultural groups. Most tribes were decentralized as well.

In the 20th century, a generation of American Indians came of age who were educated in boarding schools and often formed alliances across tribes. There was a growing feeling of the need to work together politically to deal with the United States federal government. In addition, with the reorganization of tribal governments, activists believed that Indians had to work together to strengthen their political position. Activists formed the National Congress of American Indians to find ways to organize the tribes to deal in a more unified way with the US government. They wanted to challenge the government on its failure to implement treaties, to work against the tribal termination policy that was developing, and to improve public opinion of and appreciation for Indian cultures.

The initial organization of the NCAI was done largely by Native American men who worked with the Bureau of Indian Affairs, representing many tribes. At the second national convention, there were as many Indian women as men among the representatives. The convention decided that BIA employees should be excluded from serving as general officers or members of the executive committee. The first president of the NCAI was Napoleon B. Johnson, a judge in Oklahoma. Dan Madrano was the initial secretary-treasurer; he was a Caddo who was serving as an elected member of the Oklahoma State Legislature.[2]

During the late 20th century, NCAI contributed to gaining changes in legislation to protect and preserve Indian culture, as well as the assertion by many tribes of sovereignty in dealing with the federal government.

In the early 21st century, key goals of the NCAI are:

Constitution

The NCAI Constitution says that its members seek to provide themselves and their descendants with the traditional laws, rights, and benefits. It lists the by-laws and rules of order regarding membership, powers, and dues. There are four classes of membership: tribal, Indian individual, individual associate, and organization associate. Voting right is reserved for tribal and individual members. According to section B of Article III regarding membership, any tribe, band or group of American Indians and Alaska Natives shall be eligible for tribal membership provided it fulfills the following requirements [3]

Organizational structure

The organizational structure of the National Congress of American Indians includes a General Assembly, and Executive Council and seven committees. The up-and-coming executive Board of the NCAI is as follows:

In addition to these four positions, the NCAI executive board also consists of twelve area Vice-Presidents and twelve Alternative Area Vice-President.

Executive Director

The executive director of National Congress of American Indians is Jackie (Jacqueline) Pata. She has served as executive director since 2001, and works closely with her family at NCAI. Husband Chris Pata is Systems Administrator and daughter Jamie Gomez is External Affairs Director.

Voting

Every tribe gets a number of votes allocated them specific to the size of each tribe.

Achievements

Members were hot discussion topics and often made headlines in valued newspapers such as The New York Times. The successes of the NCAI over these years have been a policy of non-protesting. As a matter of fact, the NCAI were known in the 1960s to carry a banner with the slogan, “INDIANS DON’T DEMONSTRATE”[4]

Internal policy differences

In the early 1960s, a shift in attitude occurred. Many young American Indians branded the older generation as sell-outs and called for harsh militancy. Two important militant groups were born: the American Indian Movement (AIM) and the National Indian Youth Council (NIYC). The two groups protested several conventions.

Ongoing issues

Currently, the NCAI is fighting for improved living conditions on reservations, arguing that 560 tribes are federally recognized but fewer than 20 tribes generate enough wealth from casinos to turn the tribe’s economy around. According to the NCAI website, other current issues and topics include:

Notable members

Past presidents

Representatives of various tribes attending organizational meeting, 1944

References

  1. Cowger, Thomas W. The National Congress of American Indians: The Founding Years. Lincoln, NE: University of Nebraska Press, 1999.
  2. Alison R. Bernstein. American Indian and World War II: Toward a New Era in Indian Affairs (Norman: University of Oklahoma Press, 1991) p. 116-119
  3. NCAI by-laws and constitution
  4. Shreve, Bradley G. “From Time Immemorial: The Fish-in Movement and the Rise of the Intertribal Activism.” Pacific Historical Review. 78.3 (2009): 403-434
  5. http://www.nbcnews.com/news/us-news/california-becomes-first-state-ban-redskins-nickname-n442561
  6. "Our History." National Congress of American Indians. (retrieved 20 Dec 2009)
  7. 1 2 Strong Tribal Nations, Strong America, NCAI 67th Annual Convention Program
  8. Fisher, Andrew H. (Winter 2013). "Speaking for the First Americans: Nipo Strongheart and the campaign for American Indian citizenship.". Oregon Historical Quarterly 114 (4): 441–452. ISSN 0030-4727. Retrieved 22 Aug 2014.

Bibliography

External links

See also

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