Nabi Yahya Mosque
| Nabi Yahya Mosque | |
|---|---|
|
The mosque circa 1920 | |
| Basic information | |
| Location | Sebastia |
| Geographic coordinates | 32°16′36″N 35°11′46″E / 32.276715°N 35.196°ECoordinates: 32°16′36″N 35°11′46″E / 32.276715°N 35.196°E |
| Affiliation | Islam |
| Province | West Bank |
| District | Nablus Governorate |
| Status | Active |
| Architectural description | |
| Architectural style | Ayyubid/Mamluk |
| Completed | 1261 |
| Specifications | |
| Dome(s) | 1 |
| Minaret(s) | 1 |
| Minaret height | 30 meters (98 ft) |
The Nabi Yahya Mosque (, Jama'a Nabi Yahya, meaning "mosque of the Prophet John") is the main mosque in the village of Sebastia, near Nablus. It is located in the central square of the village. It is constructed of large buttressed walls. Within its courtyard, a stairway in the small domed building leads down into a cave. There are six burial niches here, among them are the tombs of Elisha, Obadiah, and John the Baptist.
History
The Nabi Yahya Mosque stands on the site identified since Byzantine times as the place where John the Baptist's body was buried by his followers. A church was erected on the spot of the tomb during the Byzantine era and then superseded by a Crusader-built church in 1160.[1] Local tradition in both the Christian and Muslim communities of the area notes that Sebastia also contained the site of the prison of John the Baptist and is the place where he was beheaded; however this was a separate church in the old city and is a claim refuted by the account of the first century historian Josephus, which recorded the site of the beheading as Machaerus, across the Jordan.
It was transformed into a mosque by Saladin in 1187, although some sources say it was converted by the Mamluks in 1261. Nabi Yahya refers to John the Baptist in the Arabic language. The mosque was restored and mostly rebuilt during the 19th-century while Palestine was under Ottoman rule.[1]
In 1870, the French explorer Victor Guérin visited the place, and noted: "At the western extremity of the monument rises a Musulman sanctuary crowned by a little cupola pierced with narrow windows, which admit a feeble light into the crypt which it covers. This crypt probably belongs to the ancient basilica, which was replaced by the edifice now itself in ruins. Descent is managed by a staircase of fifteen steps ; then, after crossing a landing once closed by a monolithic door, you go down two steps, and find yourself in a crypt formerly paved with small slabs of marble in different colours, forming a sort of mosaic. Here lies the door of which I have just spoken: mouldings divide it into compartments; it is provided with hinges worked in the thickness of the block which composes the stone. This crypt, of small extent, contains a sepulchral chamber divided into three parallel arched loculi, with cut stones regularly worked between them. They are only seen by introducing a light across three small openings in the wall of the chamber. According to an ancient tradition, one of these compartments is the tomb of St. John the Baptist, and the others those of the prophets Obadiah and Elisha."[2]
Later, in the 1870s, Palestine Exploration Fund excavated the place, which it described in its Survey of Western Palestine as "a mere shell, the greater part of the roof and aisle piers gone, and over the crypt a modern kubbeh has been built. The interior length is 158 feet, the breadth 74 feet; the west wall is 10 feet thick, the north wall 8 feet, the south wall 4 feet. There were six bays, of which the second from the east is larger, probably once supporting a dome. On the east are three apses to nave and aisles, the central apse is 30 feet in diameter, equal to the width of the nave. The piers had four columns attached, one each side; on the west was a doorway and two windows; on the south four windows remain, and on the north three."[3]
Bibliography
- 1 2 Jacobs, 1998, p.443.
- ↑ Guérin, 1875, pp. 189; as translated by Conder and Kitchener, 1882, SWP II, pp. 213-214
- ↑ Conder and Kitchener, 1882, SWP II, pp.212-213