Nawab Mohammad Ismail Khan
| Mohammad Ismail Khan محمد اسماعیل خان | |
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| President of the All-India Muslim League (U.P.) | |
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In office 1930–1947 | |
| Honorary Treasurer, Aligarh Muslim University | |
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In office 1934–1935 | |
| Vice-Chancellor, Aligarh Muslim University | |
|
In office 1935–1937 | |
| Vice-Chancellor, Aligarh Muslim University | |
|
In office 1947–1948 | |
| Chairman of the All-India Muslim Civil Defence Association | |
| Chairman of the All-India Muslim League Committee of Action | |
| Chairman of the Parliamentary Board | |
| President of the All-India Khilafat Committee | |
| President of the All-Parties Muslim Conference | |
| President of the Unity Board | |
| Personal details | |
| Born |
Meerut, United Provinces of Agra and Oudh (now Uttar Pradesh) |
| Died |
June 28, 1958 (aged 74) Meerut, Uttar Pradesh, India |
| Resting place | Family graveyard at the shrine of Hazrat Nizamuddin Auliya |
| Other political affiliations | Central Legislative Assembly, Indian Constituent Assembly, Indian National Congress |
| Residence | Mustafa Castle – No.210 West End Road, Meerut, Uttar Pradesh, India |
| Alma mater | Inns of Court School of Law |
| Profession | Politician, barrister, critic |
| Religion | Islam |
Nawab Mohammad Ismail Khan (Urdu: محمد اسماعیل خان) was an eminent Muslim politician and a leading activist of the All-India Muslim League, who stood in the forefront of the Khilafat Movement and Pakistan Movement. Nawab Mohammad Ismail Khan is regarded as one of the founding fathers of the Islamic Republic of Pakistan due to the roles that he fulfilled for the cause of it. As deciphered through history, his position was described as only second to that of Muhammad Ali Jinnah. This is also evident through the letters that were actively exchanged between the leaders. Even after the consummation of Pakistan, he decisively chose to remain in India to weaken it from inside.
'How can I leave my brethren here behind me?' –- he is reported to have told one of his close associates and admirers, Mr. Hassan Riaz, former editor, Manshoor, Delhi.
Early life
Mohammad Ismail Khan was born in August 1884 in Meerut, a part of the United Provinces of Agra and Oudh. He was born to Nawab Mohammad Ishak Khan of Jehangirabad and was the Grandson of the Urdu and Persian poet, Nawab Mustafa Khan Shefta (sometimes spelled as 'Shaifta') –- 'Shaifta/Shefta' being his Urdu pen-name. Upon completing his early schooling in India, he proceeded to England, at the age of twelve to continue his studies as a full-time boarder at Tonbridge School in Tonbridge, Kent. He went on from there to attain his undergraduate credentials from St John's College, Cambridge to thereafter become a Barrister of the Honourable Society of the Inner Temple (Inns of Court School of Law). In those days travel to the Great Britain was by ship from Bombay and around the Cape of Good Hope, consuming in excess of a month to reach. He returned to India at the age of 24 in 1908 and opted for a career in law. His father, as a career ICS (Indian Civil Servant) officer had become a Judge in Allahabad and was a founding member of the Muslim League; in addition to being a close friend of Pundit Motilal Nehru's. During his job as District and Session Judge, he was greatly impressed by the eminence of Pundit Motilal Nehru as a lawyer. When M. Ismail Khan returned from England, after becoming a barrister at law, Nawab M. Ishak Khan commenced his legal practice as assistant lawyer to Pundit Motilal Nehru -– who prevailed upon Nawab M. Ishak Khan to permit his son to stay with him as his guest. Hence, M. Ismail Khan was sent to live with the Nehru family in Anand Bhawan for a few years. Whilst practicing law in India, he befriended Muhammad Ali Jinnah, with whom he entered politics.
Political career
Nawab M. Ismail Khan entered politics at a very early age. As a young man, he had closely observed the agitation of the Muslims masses for a separate electorate and had seen how a delegation of the Muslims was sent (October 1906) to Lord Minto –- which secured the right of a separate representation for the Muslims.
It was about the same time—December 1906—that the Muslim League came into being through the efforts of Nawab Vaqarul Mulk and Nawab Sir Khwaja Salimullah at a meeting in Dacca—which was attended by some of the leading Muslim leaders from all over the Subcontinent. Limited as the aim of the organisation was then, it included the advancement of the political rights and interests of the Muslims of India and prevention of the rise amongst themselves of any feeling of animosity towards other communities.
Nawab M. Ismail Khan actively associated himself with the All India Muslim League and became a member of its Working Committee in 1910 –- a position which he held for more than four decades. Nawab M. Ismail Khan would also contest and win the election to the Central Legislative Assembly, therefore having presided over the All India Khilafat Committee. He was a member of the foundation committee of the Jamia Millia Islamia, but was opposed to the Indian National Congress's campaign for Swaraj through civil disobedience. In the 1930s, Nawab M. Ismail Khan would lead the Uttar Pradesh Muslim League and served as the Chairman of the All India Muslim Civil Defence Association. In 1934 and again in 1947, he rendered his services as Vice-Chancellor of Aligarh University.
The Khilafat Movement
After the first World War –- in which India had aided the British with the men and the material -– the people of the Subcontinent expected the initiation of an execution to meet their demands by means of home rule or a reasonable share in the Government. However, these expectations were not subjected to fulfilment. Instead, they were greeted with atrocities in Punjab with the notorious "Crawling Order".
In this movement -– which is an important landmark in the freedom struggle -– Nawab M. Ismail Khan played an active part. He toured a large portion of the country preaching the Khilafat viewpoint to the masses of people. During these tours, he never claimed or desired any special privileges and worked akin to an ordinary worker. Albeit, such was his reputation and popularity with the people that any facility would have been his merely for the asking.
During the movement, he was working in close contact with Congress leaders, but never for once did he feel enamoured of the so-called nationalist creed. Whenever there arose the question of Muslim interest or the nationalist interest, he only supported the cause which served the disdained Muslims best.
Sole Leadership
Nawab M. Ismail Khan was credited for his wisdom, sagacity, and above all his sincerity that had won him a place in the All-India Muslim League and its Working Committee. In the void of M. A. Jinnah's absence from the country to attend the famous Round Table Conference in London, the sole leadership of the Indian Muslims fell in the hands of Nawab Sahib; who was the President of the All Parties Muslim Conference. Upon M.A. Jinnah's return from London, he decided to re-organise the Muslim League. During his programmes of re-organisation, Nawab M. Ismail Khan was his closest counsellor.
It was a known fact that Nawab M. Ismail Khan was an independent opinionated leader who never hesitated to speak his mind even if it meant disagreeing with Mr. Jinnah. There was an instance where Mr. Jinnah took exception to Nawab M. Ismail Khan’s correspondence with Jawaharlal Nehru -– Nawab Sahib's response was an immediate resignation from the Working Committee. It was something which the Quaid had not expected and was thus taken aback by. After much persuasion by Liaquat Ali Khan, Nawab M. Ismail Khan agreed to meet Mr. Jinnah—not at his personal residence but elsewhere. In fact, they rendezvoused at Gul-e-Rana, so that the Quaid could appease the Nawab. This episode would make very interesting reading for scholars of the Pakistan Movement. Many such letters addressed to Mr. Jinnah as well as those written to Nawab M. Ismail Khan reveal his true position in the All-India Muslim League and the pivotal role that he played in the creation of Pakistan.
Through this renovation the Muslim League received a new shape, a new life and a new programme which was both appealing and revolutionary –- revolutionary because it now demanded drastic reforms and, more particularly, because it soon passed (23 March 1940) the epoch-making Pakistan Resolution.
It was the Nawab Sahib who with his band of colleagues, like Chaudhri Khaliquzzaman and Quaid-i-Millat, kept the Muslim banner aloft in the United Provinces.
Shimla Conference
In 1945, when the Shimla Conference was held, Nawab M. Ismail Khan played a great part. The conference, however, failed due to Congress intransigence. Later, in June 1946, his name was proposed for the Interim Government along with eminent leaders such as the Quaid-i-Azam, Pandit Nehru, and Sardar Patel. But it was reported that Nawab Ismail Khan himself refused to join the Interim Government for undefined personal justifications.
"The Jinnah Cap"
In 1937, the 25th Annual Conference of the All-India Muslim League was held in Lucknow under the chairmanship of Quaid-e-Azam (The Great Leader), Muhammad Ali Jinnah. An amalgamation of nearly seventy preeminent people were summoned at Butler Palace. What was to ensue after that day would prove to be a decisive moment in the course of history. Prior to attending this historic session, Nawab Mohammad Ismail Khan suggested that the day held an auspicious meaning within its clutches. It was a day when the Indian Muslim population earnestly embraced and hailed Muhammad Ali Jinnah as their foremost leader. Perceiving it to be apt; Nawab M. Ismail Khan took his Samoor Cap and generously offered it to M. A. Jinnah insisting that it would suit him well. The humbled gentleman graciously accepted Nawab Sahib's offer, to thereafter wear a traditional Sherwani/Achkan along with it. The outcome was visually pleasing as it greatly added to his personality. When the Quaid appeared on the dais in his rustic attire; the massive crowd, consisting of 50,000 people, burst into loud cheers upon pinning their hopes on the Great Leader. The brisk slogans of "Allah-ho-Akbar" (God, The Great) dominated the atmosphere and the clapping continued for a long time.
Since that fateful day, Nawab Mohammad Ismail Khan's Samoor Cap was dubbed and came to be known as the iconic "Jinnah Cap" all over the Indian Subcontinent and elsewhere in the world. Over the active years of the All-India Muslim League, before eventually Pakistan was consummated, Nawab Sahib's Cap would be lent to M. A. Jinnah on several occasions.
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Life after the independence and death
After the independence of Pakistan and India in 1947, Nawab M. Ismail Khan remained a member of the Legislative Assembly of India. He accepted in 1947 to become the Vice-Chancellor of Aligarh Muslim University for the second time, only to confront the challenge facing the very existence of the Muslim character of the Aligarh Muslim University -– it was Nawab M. Ismail Khan who invited Jawaharlal Nehru and Mrs. Sarojini Naidu to the convocations of the University whereby giving it the official recognition of the Indian Government. The moment he sensed that the University might suffer on account of his presence, he resigned immediately and returned to Meerut in 1948. His association with the Aligarh University was deeply rooted due to his father, Nawab M. Ishak Khan, who had served the institution with passion and devotion as its Trustee and Secretary when it was the M.A.O. College. Nawab M. Ismail Khan also served the University for many years as its Trustee.
Several efforts were made to bring him to Pakistan but legend has it that when he first visited the country, Prime Minister of Pakistan Liaquat Ali Khan offered him a carte blanche, but, as has been aptly said by Raja Amir Ahmed Khan of Mehmoodabad: 'His self-respect and great nobility of character did not allow him to accept any such offer'.
After withdrawing from politics, he visited Pakistan twice, once in 1951 and then in 1955–56. His three sons G.A. Madani, Iftikhar Ahmed Khan (Kaiser) and Iftikhar Ahmed Khan (Adani) were all members of the Civil Service of Pakistan. G.A. Madani and I.A. Khan (Kaiser) started their careers in the Indian Civil Service in 1937 and 1939 respectively and rose to the highest civil offices in the bureaucracy. His youngest son, dotingly known as 'Adani' was a literary figure and wrote books on Ghalib and Urdu poetry.
Nawab Mohammad Ismail Khan, after having spent a lifetime of wholeheartedly rendering his services for the welfare of Muslims, died on 28 June 1958 on the night of Eid-ul-Azha in Meerut. It was Nawab M. Ismail Khan’s grandfather, Nawab Mustafa Khan Shefta, who had earmarked an area at the shrine of Hazrat Niazmuddun for the family graveyard. This is where the prominent freedom fighter and a founding father of Pakistan, lies buried alongside three of his preceding generations. His residence, the historical Mustafa Castle in Meerut, built in 1901 in memory of Nawab Shefta, was the headquarters of the Uttar Pradesh Muslim League and the epicentre of bustling political activity for over four decades.
The Raja Sahib further said that Nawab M. Ismail Khan was 'the product of the generation which had inherited all that was good and gracious in our culture'.
See also
References
- Nawab Mohammad Ismail Khan
- Ispahani, M.A.H (1966). Qaid-e-Azam Jinnah as I knew him. Karachi: Din Muhammadi Press.
External links
| Academic offices | ||
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| Preceded by Ross Masood |
Vice-Chancellor of AMU 2000-2002 |
Succeeded by Ziauddin Ahmad |
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External links
- An Unyielding Leader by Asad I.A. Khan
- Nawab Mohammad Ismail Khan
- Pakistan Movement
- Mustafa Castle, Meerut (A letter from Mr. Iftikar Ahmad Khan Adani about the residence of Nawab Ismail Khan)