Neturei Karta

Neturei Karta
נטורי קרתא
Motto Jews United Against Zionism
Formation 1938 (78 years ago)
Type INGO
Purpose Anti-Zionist activism, Haredi Judaism
Key people
Moshe Ber Beck, Yisroel Dovid Weiss
Neturei Karta synagogue and study hall in Jerusalem

Neturei Karta (Jewish Babylonian Aramaic: נָטוֹרֵי קַרְתָּא nāṭōrē qarṯā, literally "Guardians of the City") is a religious group that split from normative Judaism, formally created in Jerusalem, British Mandate of Palestine, in 1938, splitting off from Agudas Yisrael. The Neturei Karta see themselves as the "true Jews", but are viewed as a cult on "the farthest fringes of Judaism" by the US-based Anti-Defamation League.[1] Neturei Karta opposes Zionism and calls for a dismantling of the State of Israel, in the belief that Jews are forbidden to have their own state until the coming of the Jewish Messiah.[2][3] They live in a fashion similar to Haredi communities around the globe.

In Israel some members also pray at affiliated beit midrash, in Jerusalem's Meah Shearim neighborhood and in Ramat Beit Shemesh Bet. Neturei Karta states that no official count of the number of members exists.[4] The Jewish Virtual Library puts their numbers at 5,000,[5] while the Anti-Defamation League estimates that fewer than 100 members of the community take part in anti-Israel activism.[1] Members of Neturei Karta have a long history of extremist statements and support for notable anti-Semites and Islamic extremists.[1]

According to the US branch Neturei Karta:

"The name Neturei Karta is a name usually given to those people who regularly pray in the Neturei Karta synagogues (Torah Ve'Yirah Jerusalem, Torah U'Tefillah London, Torah U'Tefillah NY, Beis Yehudi Upstate NY, etc.), study in or send their children to educational institutions run by Neturei Karta, or actively participate in activities, assemblies or demonstrations called by the Neturei Karta".[6]

Origin of the name

Originally the organization was called Chevrat HaChayim (Society of Life) however this name was quickly supplanted in favor of the name Neturei Karta.

The name Neturei Karta literally means "Guardians of the City" in Aramaic and is derived from a narrative on page 76c of Tractate Hagigah in the Jerusalem Talmud. There it is related that Rabbi Judah haNasi sent two rabbis on a tour of inspection:

In one town they asked to see the "guardians of the city" and the city guard was paraded before them. They said that these were not the guardians of the city but its destroyers, which prompted the citizens to ask who, then, could be considered the guardians. The rabbis answered, "The scribes and the scholars," referring them to Tehillim (Psalms) Chapter 127.[6]

It is this role that Neturei Karta see themselves as fulfilling by defending what they believe is "the position of the Torah and authentic unadulterated Judaism."[6]

History

Background

Further information: Haredim and Zionism

Generally, members of Neturei Karta are descendants of Hungarian Jews who settled in Jerusalem's Old City in the early nineteenth century, and from Lithuanian Jews who were students of the Gaon of Vilna (known as Perushim), who had settled earlier. In the late nineteenth century, their ancestors participated in the creation of new neighborhoods outside the city walls to alleviate overcrowding in the Old City, and most are now concentrated in the neighborhood of Batei Ungarin and the larger Meah Shearim neighborhood.

At the time, they were vocal opponents to the new political ideology of Zionism that was attempting to assert Jewish sovereignty in Ottoman-controlled Palestine. They resented the new arrivals, who were predominantly secular and anti-religious, while they asserted that Jewish redemption could only be brought about by the Jewish messiah.

Members of Neturei Karta at the Quds Day-protests in Berlin 2014

Formation

Neturei Karta was founded by Rabbi Amram Blau and Rabbi Aharon Katzenelbogen. Rabbi Blau was a native of Meah Shearim in Jerusalem and was active in the Agudat Israel during the British Mandate era.[7] However, by the 1930s, the Aguda began to adopt a more compromising and accommodationist approach to the Zionist movement. This caused Rabbi Blau to split with the Aguda in 1937 and alongside of Rabbi Katzenelbogen found Chevrat HaChayim, which was soon to be known thereafter as Neturei Karta.[8]

Subsequent Development

Other Orthodox Jewish movements, including some who oppose Zionism, have denounced the activities of the radical branch of Neturei Karta. According to The Guardian, "[e]ven among Haredi, or ultra-Orthodox circles, the Neturei Karta are regarded as a wild fringe".[9] Neturei Karta is sometimes confused with Satmar, due to both being anti-Zionist. They are separate groups and have had disagreements.[10] Neturei Karta asserts that the mass media deliberately downplays their viewpoint and makes them out to be few in number. Their protests in America are usually attended by, at most, a few dozen people. In Israel, the group's protests typically attract several hundred participants, depending on the nature of the protest and its location.[11]

In July 2013, the Shin Bet arrested a 46-year-old member of Neturei Karta for allegedly attempting to spy on Israel for Iran. As part of a plea deal, the man was sentenced to 412 years in prison.[12] Neturei Karta has denied that he had ever been a member of their group.[13]

Neturei Karta's website states that its members "frequently participate[s] in public burning of the Israeli flag." On the Jewish holiday of Purim, Neturei Karta members have routinely burned Israeli flags in celebrations in cities such as London, Brooklyn and Jerusalem.[14][15][16][17][18]

While many in Neturei Karta chose to simply ignore the State of Israel, this became more difficult. Some took steps to condemn Israel and bring about its eventual dismantling until the coming of the Messiah. Chief among these was Moshe Hirsch, leader of an activist branch of Neturei Karta, who served in Yasser Arafat's cabinet as Minister for Jewish Affairs.[19]

Beliefs

Neturei Karta stresses what is said in the mussaf Shemona Esrei of Yom Tov, that because of their sins, the Jewish people went into exile from the Land of Israel ("umipnei chatoeinu golinu meiartzeinu"). Additionally, they maintain the view – based on the Babylonian Talmud[20] – that any form of forceful recapture of the Land of Israel is a violation of divine will. They believe that the restoration of the Land of Israel to the Jews should only happen with the coming of the Messiah, not by self-determination.

Neturei Karta believes that the exile of the Jews can only end with the arrival of the Messiah, and that human attempts to establish Jewish sovereignty over the Land of Israel are sinful. In Neturei Karta's view, Zionism is a presumptuous affront against God. Among their arguments against Zionism was a Talmudic discussion about portions of the Bible regarding a pact known as the Three Oaths made between God, the Jewish people, and the nations of the world, when the Jews were sent into exile. One provision of the pact was that the Jews would not rebel against the non-Jewish world that gave them sanctuary; a second was that they would not immigrate en masse to the Land of Israel. In return the gentile nations promised not to persecute the Jews. By rebelling against this pact, they argued, the Jewish People were engaging in rebellion against God.

The Neturei Karta synagogues follow the customs of the Gaon of Vilna, due to Neturei Karta's origin within the Lithuanian rather than Hasidic branch of ultra-Orthodox Judaism. Neturei Karta is not a Hasidic but a Litvish group, they are often mistaken for Hasidim because their style of dress (including a shtreimel on Shabbos) is very similar to that of Hasidim. This style of dress is not unique to Neturei Karta, but is also the style of other Jerusalem Litvaks, such as Rabbi Yosef Sholom Eliashiv and his followers. Furthermore, Shomer Emunim, a Hasidic group with a similar anti-Zionist ideology, is often bundled together with Neturei Karta. Typically, the Jerusalem Neturei Karta will keep the customs of the "Old Yishuv" of the city of Jerusalem even when living outside of Jerusalem or even when living abroad, as a demonstration of their love and connection to the Holy Land.

Neturei Karta members at a rally in support of Palestine.

Factionalism

Condemnation poster, or pashkvil

In the United States, the Neturei Karta are led by Moshe Ber Beck of Monsey, New York. They affiliate with the radical branch led by Moshe Hirsch. Beck has courted controversy by meeting with Nation of Islam leader Minister Louis Farrakhan,[21] who has been accused of inciting antisemitism and of describing Judaism as a "gutter religion" (although Farrakhan insists his words were misinterpreted [22]). In addition, after meeting with the representatives from Neturei Karta, Farrakhan indicated he would be more cautious in his choice of words in the future.[23]

Moshe Hirsch faction

On September 7, 2006 in Trafalgar Square, London.

Relations with the Palestinians

After two men associated with the radical branch of Neturei Karta participated in a 2004 prayer vigil for Yasser Arafat outside the Percy Military Hospital in Paris, France, where he lay on his death bed,[24] the radical branch of Neturei Karta was widely condemned by other Orthodox Jewish organizations, including many other anti-Zionist Haredi organizations both in New York and Jerusalem. Rabbi Moshe Hirsch, and what Hirsch's faction described as an "impressive contingent" of other members, attended Arafat's funeral in Ramallah.

Almost a year after the Gaza War a group of Neturei Karta members crossed into Gaza as part of the Gaza Freedom March to celebrate Jewish Shabbos to show support for Palestinians in the Hamas ruled enclave.[25][26]

Relations with Iran and President Mahmoud Ahmedinejad

In October 2005, Neturei Karta leader Rabbi Yisroel Dovid Weiss issued a statement criticising Jewish attacks on Iranian President Mahmoud Ahmadinejad. Weiss wrote that Ahmadinejad's statements were not "indicative of anti-Jewish sentiments", but rather, "a yearning for a better, more peaceful world", and "re-stating the beliefs and statements of Ayatollah Khomeini, who always emphasized and practiced the respect and protection of Jews and Judaism."[27]

In March 2006, several members of a Neturei Karta's faction visited Iran where they met with Iranian leaders, including the Vice-President, and praised Ahmadinejad for calling for the Zionist regime occupying Jerusalem to vanish from the pages of time. The spokesmen commented that they shared Ahmadinejad's aspiration for "a disintegration of the Israeli government". In an interview with Iranian television reporters, Rabbi Weiss remarked, "The Zionists use the Holocaust issue to their benefit. We, Jews who perished in the Holocaust, do not use it to advance our interests. We stress that there are hundreds of thousands Jews around the world who identify with our opposition to the Zionist ideology and who feel that Zionism is not Jewish, but a political agenda. ... What we want is not a withdrawal to the '67 borders, but to everything included in it, so the country can go back to the Palestinians and we could live with them ..."[28][29]

Tehran Holocaust Conference

In December 2006, members of Neturei Karta, including Yisroel Dovid Weiss, attended the International Conference to Review the Global Vision of the Holocaust, a controversial conference being held in Tehran, Iran that attracted a number of high-profile Holocaust-deniers.[30]

They praised Iranian president Mahmoud Ahmadinejad, and expressed solidarity with the Iranian position of anti-Zionism.[31] Rabbi Yonah Metzger, the chief Ashkenazi Rabbi of Israel, immediately called for those who went to Tehran to be put into 'cherem', a form of excommunication.[32] Subsequently a group of Rabbis claiming to represent part of the recently split anti-Zionist Satmar Hasidic group called on Jews "to keep away from them and condemn their actions".[33] However the newspaper 'Der Blatt' which represents the largest part of the Satmar group refused to denounce the actions of Neturei Karta. In addition Neturei Karta claim that the late Rabbi Avrohom Leitner, one of the major Poskim (Halcachic decisors) of Brooklyn's large Satmar community publicly supported their activities.

On 21 December, the Edah HaChareidis rabbinical council of Jerusalem also released a statement calling on the public to distance itself from those who went to Iran. The Edah's statement followed, in major lines, the Satmar statement released a few days earlier [34] In January 2007, a group of protesters stood outside the radical Neturei Karta synagogue in Monsey, New York, demanding that they leave Monsey and move to Iran, the Neturei Karta and their sympathisers from Monsey's Orthodox community responded with a counter protest.[35]

2008 Mumbai attack on Nariman House

One of the targets of the 2008 Mumbai attacks was the Nariman House, which was operated by the Jewish Chabad movement. Neturei Karta subsequently issued a leaflet criticising the Chabad movement for its relations with "the filthy, deplorable traitors – the cursed Zionists that are your friends." It added that the Chabad movement has been imbued with "false national sentiment" and criticised the organisation for allowing all Jews to stay in its centres, without differentiating "between good and evil, right and wrong, pure and impure, a Jew and a person who joins another religion, a believer and a heretic." The leaflet also criticised the invitation of Israeli state officials to the funerals of the victims, claiming that they "uttered words of heresy and blasphemy." The leaflet concluded that "the road [Chabad] have taken is the road of death and it leads to doom, assimilation and the uprooting of the Torah."[36][37]

Sikrikim

Main article: Sikrikim

A radical breakaway faction[38] called Sikrikim is based in Israel, mainly in Jerusalem and Beit Shemesh. The group's engagement in acts of vandalism, "mafia-like intimidation" and violent protests caused several people, including authority figures, to push for officially labeling them as a terrorist group, along with Neturei Karta.[39][40]

See also

Footnotes

  1. 1 2 3 Neturei Karta: What is it?
  2. Neturei Karta at Jewish Virtual Library
  3. www.nkusa.org, Judaism is not Zionism
  4. Odenheimer, Micha (Spring 2006). "We Will Not Obey. We Will Not Follow". Guilt & Pleasure 2: 71–77. Retrieved May 7, 2010.
  5. Neturei Karta
  6. 1 2 3 What is the Neturei Karta? (NKUSA) Accessed: December 24, 2006
  7. Zimmer, Uriel. "The Guardians of the City". Neturei Karta International. Retrieved 2007-01-22.
  8. Rabbi Amram Blau Founder of the Neturei Karta Movement: An Abridged Biography. Motti Inbari, Hebrew Union College Annual,Vol. 81 (2010), pp. 11-12.
  9. In a state over Israel by Simon Rocker (The Guardian) November 25, 2002
  10. Alan T. Levenson (12 March 2012). The Wiley-Blackwell History of Jews and Judaism. John Wiley & Sons. p. 455. ISBN 978-1-118-23293-4. Retrieved 7 January 2013.
  11. Connections Magazine "In 'Honor' of Yom Haatzmaut: A Few RBS Haredim Wore Sackcloth and Hung Palestinian Flags" Temura, 1 May 2006
  12. "Israeli Neturei Karta member sentenced for spying for Iran". Jewish Telegraphic Agency. 28 January 2014. Retrieved 29 January 2014.
  13. http://nkusa.org/articles/slander.cfm
  14. Public burning of the Israeli flag at NKI International website.
  15. neturei karta photos by Sebastian Scheiner, Associated Press, November 20, 2007, available at USA Today Photos.
  16. Neturei Karta burn Israeli flags in Jerusalem by Kobi Nahshoni, Ynet news, March 2, 2010.
  17. Conference of Presidents: Time to cut off Neturei Karta by Ron Friedman, Times of Israel, April 4, 2012.
  18. Neturei Karta Spy for Iran Sentenced to Four Years in Jail by Tzvi Ben-Gedalyahu, Jewish Press, January 28, 2014.
  19. J. Gordon Melton; Martin Baumann (21 September 2010). Religions of the World, Second Edition: A Comprehensive Encyclopedia of Beliefs and Practices. ABC-CLIO. p. 2066. ISBN 978-1-59884-204-3. Retrieved 7 January 2013.
  20. Talmud, Tractate Kesubos, 111a
  21. Third meeting held between Nation of Islam and rabbis by Saeed Shabazz (Final Call) January 11, 2000.
  22. "Minister Farrakhan rebuts fraudulent "Judaism is a Gutter Religion" canard". The Nation of Islam. December 22, 1997.
  23. Exile and Redemption: The Torah Approach by a Friend of Neturei Karta (NKUSA) February, 2000.
  24. Elaine Sciolino (November 11, 2004). "Arafat's Followers Kept Solemn Vigil Outside Hospital in France". New York Times. Retrieved January 7, 2013.
  25. "Anti-Zionist ultra-Orthodox Jews celebrate Sabbath in Gaza". Haaretz. January 1, 2010.
  26. "Ultra-Orthodox Jews make rare visit to Gaza," Associated Press, Published: 01.01.10, www.ynetnews.com
  27. The Orthodox Jewish response to the criticism of the Iranian President (statement for Al Q'uds Day) (NKUSA) October 28, 2005.
  28. Neturei Karta in Iran: Zionists use Holocaust by Roee Nahmias (YNetNews) March 12, 2006
  29. Neturei Karta sect pays visit to Iran by Michael Freund (Jerusalem Post) March 8, 2006
  30. Why are Jews at the 'Holocaust denial' conference? December 12, BBC 2006
  31. Anti-Zionist Neturei Karta Sect Visits Iran, Praises Ahmadinejad by Amihai Zippor (Israel Hasbarah Committee News) March 9, 2006
  32. Rabbi Metzger: Boycott Neturei Karta participants of Iran conference (YNetNews) December 14, 2006.
  33. Satmar court slams Neturei Karta (YNetNews) December 15, 2006
  34. Black Eye For Black Hats After Tehran Hate Fest (The Jewish Week) December 22, 2006
  35. "Anti Neturei Karta protest". Neturei Karta International.
  36. Neturei Karta: Chabad punished for alliance with Zionists by Kobi Nahshoni, Ynet News, December 15, 2008.
  37. Leaflet: Mumbai Chabad attack ‘God’s punishment’, Jewish Telegraphic Agency (JTA), December 15, 2008.
  38. Browne, Luke (September 19, 2011). "Jerusalem bookshop targeted by 'mafia-like' extremists". The Guardian. Retrieved January 18, 2013.
  39. Galahar, Ari (March 10, 2010). "MK wants Neturei Karta classified as terrorists". Ynetnews. Retrieved January 18, 2013.
  40. "ZAKA founder slams haredi violence". Ynetnews. March 3, 2012. Retrieved January 18, 2013.

Further reading

Books

978-965-91505-0-2 (Hebrew language)

External links

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