Nicola Pisano
Nicola Pisano (also called Niccolò Pisano, Nicola de Apulia or Nicola Pisanus; c. 1220/1225 – c. 1284[1]) was an Italian sculptor whose work is noted for its classical Roman sculptural style. Pisano is sometimes considered to be the founder of modern sculpture.[2]
Early life
His birth date or origins are uncertain. He was born in Apulia, as the son of "Petrus de Apulia", as stated in the archives of the Cathedral of Siena. Nicola Pisano was probably trained in the local workshops of the emperor Frederick II, and he attended his coronation.[3] Here he was trained to give to the traditional representations more movement and emotions, intertwining Classical and Christian traditions. His only remaining works from this period are two griffon heads with a soft chiaroscuro effect.
Around 1245 he moved to Tuscany to work at the Prato Castle. The lions on the portal of this castle are probably by his hand. "The head of a young girl" (now displayed in the Museo del Palazzo Venezia in Rome), cut in hardstone of Elba, is also ascribed to Nicola Pisano in the same period.
He moved to Lucca, working at façade of the Cathedral of Saint Martin, resulting in the relief Deposition from the Cross (on the north tympanum) and the lintel reliefs Nativity and Adoration of the Magi.
Pulpit of the Pisa baptistery
He moved to Pisa between 1245 and 1250, where his son Giovanni Pisano was born. Around 1255 he received a commission for the pulpit in the baptistery of Pisa. He finished this work in 1260 and signed with "Nicola Pisanus". He was aided by several assistants, among which were Arnolfo di Cambio and Lapo di Ricevuto.
In this pulpit, considered one of his masterworks, he succeeded in making a synthesis of the French Gothic style with the Classical style of ancient Rome, as he had seen on the sarcophagi of the Camposanto in Pisa, such as the scene Meleager hunting the Calydonian Boar on a sarcophagus brought as booty to Pisa by its navy. Vasari [4] relates that Nicola Pisano constantly studied these Roman remains and the Roman sculptures from Augustan times seem to have marked a deep impression on him. In the panel Representation the Madonna reminds us of the regal bearing of goddesses in late Roman sculpture, while the expressive face of St. Anne shows the ravages of age.
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The pulpit rests on a central column, raised on an octagonal pedestal. This central column rests on sculptures of animals and telamons and is surrounded by six columns of different height, three of which rest on a lion, while the other three rest on octagonal bases. The columns came from remains at Ostia. The Corinthian capitals support trefoil Gothic arches, richly decorated with Prophets and Evangelists in the spandrels. These arches are separated by sculptures of St. John the Baptist, St. Michael and the Virtues and, surprisingly, a nude Hercules.
The hexagonal pulpit itself consists of five scenes in white Carrara marble from the Life of Christ : the Nativity, the Annunciation, the Annunciation to the Shepherds are juxtaposed in the first relief, the Adoration of the Magi, the Presentation, the Crucifixion and the Last Judgement. The backgrounds of these scenes were originally painted and enamelled, while the eyes of the figures were coloured. This contributed to a realistic depiction of these religious scenes. All these scenes, except the last two, reflect his knowledge of the style on the sarcophagi. The figures wear tunics in a Roman fashion. The Virgin wears a pallium over her head in the same manner as a Roman matron.
The scene The Last Judgement was probably based on a Byzantine ivory and The Crucifixion was sculpted with the same elegance as contemporary French Gothic art.
He must have found his inspiration for this pulpit in the triumphal arches he had seen in Rome when travelling to Ostia. The form of this pulpit diverges completely from contemporary art. The sculptures are represented in the same manner as those of the Arch of Constantine in Rome, with the figures standing atop columns. Furthermore, the same arch has an attic storey with sculpted scenes, as does the pulpit.
Between 1260 and 1264 he finished the work of the architect Diotisalvi on the dome of the baptistery. He increased its height with a system of two domes : a small truncated cone on top of the hemispherical dome. The two rows of traceried gables were later decorated by his son Giovanni Pisano between 1277 and 1284.
Shrine of Saint Dominic (Bologna)
During 1264 he was asked to work on the Shrine of Saint Dominic in the Basilica of San Domenico in Bologna. He was certainly responsible for the design, but his input was probably minimal. In 1265 he was already at work on the pulpit for the Siena Cathedral. The front side was done in his workshop, partially by Nicola Pisano himself but mostly by his assistant Lapo di Ricevuto. It would almost take 500 years to finish this shrine through the work of famous sculptors: Arnolfo di Cambio, fra Guglielmo Agnelli, Niccolò dell'Arca, the young Michelangelo, Girolamo Coltellini and Giovanni Batista Boudard. The expressive face of saint Dominic, so different from the more blander faces in the front panel "Saint Dominic resurrects Napoleone Orsini", is attributed to Arnolfo di Cambio.
Pulpit of the Siena Cathedral
In September 1265 he was given his next major assignment : a marble pulpit for the Siena Cathedral. This pulpit, made of Carrara marble, was sculpted between the end of 1265 and November 1268 with the extensive participation of his son Giovanni Pisano and his assistants Arnolfo di Cambio, Lapo di Ricevuto and several other artists.
This is the earliest remaining work in the cathedral. Nicola Pisano was given this commission due to his fame by the Pisa pulpit. This pulpit, resembling the Pisa pulpit but larger, is even more ambitious and is considered his masterpiece. The whole message of the pulpit is concerned with the doctrine of Salvation and the Last Judgment.
Pistoia and Perugia
In July 1273 Nicola Pisano was commissioned by the Operai di San Jacopo of Pistoia to make the altar of San Jacopo in the cathedral of San Zeno. He worked on it together with his son Giovanni. The chapel of San Jacopo was demolished in 1786. The Holy Water stoup with its three female figures was probably sculpted at the same time. Giovanni Pisano would later make his first pulpit in the same cathedral.
His last major commission was the Great Fountain at Perugia (1277–1278). The fountain with three superposed basins was designed by Fra Bevignate and Boninsegna. The fountain certainly shows the delicate hand of Nicolò Pisano, but most sculpting was executed by his son Giovanni Pisano and his assistants. By its richness in details and by its iconography, this last work shows a rapprochement to French Gothic art.
Conclusion
Although influenced by the works of Classical Antiquity, Nicola was not simply an imitator. His figures are original creations that came into being through a thorough study and understanding of the antique prototypes and the reinstating of antique representations. His works are the most important precursors of Italian Renaissance sculpture. Surveys of Italian Renaissance art often begin with the year 1260, the year that Nicola Pisano dated his pulpit in the Pisa baptistery.
On the other hand, as the pulpit of the Siena Cathedral shows, Nicola Pisano was still attached to the contemporary Gothic art. This characteristic may arise because this pulpit was finished by his son Giovanni Pisano who did not appreciate Antiquity in the same manner. Both styles coexisted for several generations. International Gothic and its variations became briefly more popular in the Early 15th century than the Classicism of the High Renaissance.
Nicola Pisano has pushed 13th century Tuscan sculpture in the direction of an art that integrated the features of Roman art, while simultaneously staying attached to the Gothic art from Northern Europe. The true inheritor of Nicola's classical style was Arnolfo di Cambio (c. 1250-1302), whose early death left the field clear for Giovanni Pisano, who, by then, was already pursuing his own mixture of French Gothic and the classical style.
Giorgio Vasari included a biography of Nicola Pisano in his Lives.
Notes
- ↑ "Pisano, Nicola and Giovanni". Grolier Encyclopedia of Knowledge. Grolier. 1991. ISBN 0-7172-5300-7..
- ↑ Michael Greenhalgh (1978). "Nicola Pisano and Giotto: Founders of Renaissance Classicism". Retrieved 2007-09-18.
- ↑ "Niccola Pisano". Catholic Encyclopedia.
- ↑ Giorgio Vasari - The Lives of the Painters, Sculptors & Architects, Volume 1 online
References
- Benezit, E. (1976). Dictionnaire des Peintres, Sculpteurs, Dessinateurs et Graveurs (in French). Paris: Librairie Gründ. ISBN 2-7000-0155-9.
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This article incorporates text from a publication now in the public domain: Chisholm, Hugh, ed. (1911). Encyclopædia Britannica (11th ed.). Cambridge University Press.
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