Narasimha
Narasimha | |
---|---|
god of protection | |
![]() Narasimha, the protector | |
Devanagari | नरसिंह |
Sanskrit transliteration | Narasiá¹ha |
Affiliation | Lion headed man and fourth Avatar of Vishnu |
Abode | Vaikunta |
Mantra |
ॠनृं नृं नृं नृसिंहाय नमः Om nṛṠnṛṠnṛṠná¹›siá¹hÄya namaḥ |
Weapon | Chakra, mace, Nails and Jaws |
Consort | Lakshmi Devi |
Narasimha (Sanskrit: नरसिंह IAST: Narasiá¹ha, lit. man-lion), Narasingh, Narsingh and Narasingha and Narasimhar in derivative languages is an avatar of the Hindu god Vishnu and one of Hinduism's most popular deities, as evidenced in early epics, iconography, and temple and festival worship for over a millennium.[1]
Narasiá¹ha is often visualised as having a human-like torso and lower body, with a lion-like face and claws.[2] This image is widely worshipped in deity form by a significant number of Vaiṣṇava groups. Vishnu assumed this form on top of Himvat mountain (Harivamsa). He is known primarily as the 'Great Protector' who specifically defends and protects his devotees in times of need.[3] Vishnu is believed to have taken the avatar to destroy the demon king Hiranyakashipu.[4]
Etymology

The word Narasimha means 'lion-man'/'half man and half lion'. His other names are-
- Agnilochana (अगà¥à¤¨à¤¿à¤²à¥‹à¤šà¤¨) - the one who has fiery eyes
- Bhairavadambara (à¤à¥ˆà¤°à¤µà¤¡à¤®à¥à¤¬à¤°) - the one who causes terror by roaring
- Karala (कराल) - the one who has a wide mouth and projecting teeth
- Hiranyakashipudvamsa (हिरणà¥à¤¯à¤•शिपà¥à¤§à¥à¤µà¤‚स) - the one who killed Hiranyakashipu
- Nakhastra (नखासà¥à¤¤à¥à¤°) - the one for whom nails are his weapons
- Sinhavadana (सिंहवदन) - the whose face is of lion
- Mrigendra (मृगेनà¥à¤¦à¥à¤°) - king of animals or lion
- Baladeva - the great form
Scriptural sources

There are references to Narasiá¹ha in a variety of PurÄṇas, with 17 different versions of the main narrative.[5] The Valmiki Ramayana (7.24),[6] Harivaá¹Å›a (41 & 3.41-47), Viṣṇu PurÄṇa (1.16-20), Bhagavata PurÄṇa (Canto 7), Agni PurÄṇa (4.2-3), BrahmÄṇá¸a PurÄṇa(2.5.3-29), Vayu PurÄṇa (67.61-66), Brahma-PurÄṇa (213.44-79), Viṣṇudharmottara PurÄṇa(1.54), KÅ«rma PurÄṇa (1.15.18-72), Matsya PurÄṇa(161-163), Padma PurÄṇa(Uttara-khaṇá¸a 5.42), Åšiva PurÄṇa (2.5.43 & 3.10-12), Liá¹…ga PurÄṇa (1.95-96) and Skanda PurÄṇa 7 (2.18.60-130) all contain depictions of the Narasiá¹ha AvatÄra. There is also a short reference in the MahÄbhÄrata (3.272.56-60) and a GopÄla Tapani Upaniá¹£ad (Narasiá¹ha tapani Upaniá¹£ad), earliest of Vaiṣṇava Upaniá¹£ads named in reference to him.
References from the Vedas
The Ṛg Veda contains an epithet that has been attributed to Narasiá¹ha. The half-man, half-lion avatÄra is described as:
like some wild beast, dread, prowling, mountain-roaming.
Source:(RV.I 154.2a).
There is an allusion to a Namuci story in RV.VIII 14.13:
With waters' foam you tore off, Indra, the head of Namuci, subduing all contending hosts.
This short reference is believed to have culminated in the full puranic story of Narasiá¹ha.[1]
Lord Narasiá¹ha and PrahlÄda

Bhagavata PurÄṇa describes that in his previous avatar as VarÄha, Viṣṇu killed the asura Hiraṇayaká¹£a. The younger brother of Hirṇayaká¹£a, HiraṇyakaÅ›ipu wanted revenge on Viṣṇu and his followers. He undertook many years of austere penance to take revenge on Viṣṇu:[7] Brahma thus offers the demon a boon and HiraṇyakaÅ›ipu asks for immortality. Brahma tells him this is not possible, but that he could bind the death of HiraṇyakaÅ›ipu with conditions. HiraṇyakaÅ›ipu agreed:
O my lord, O best of the givers of benediction, if you will kindly grant me the benediction I desire, please let me not meet death from any of the living entities created by you.
Grant me that I not die within any residence or outside any residence, during the daytime or at night, nor on the ground or in the sky. Grant me that my death not be brought about by any weapon, nor by any human being or animal.
Grant me that I not meet death from any entity, living or nonliving created by you. Grant me, further, that I not be killed by any demigod or demon or by any great snake from the lower planets. Since no one can kill you in the battlefield, you have no competitor. Therefore, grant me the benediction that I too may have no rival. Give me sole lordship over all the living entities and presiding deities, and give me all the glories obtained by that position. Furthermore, give me all the mystic powers attained by long austerities and the practice of yoga, for these cannot be lost at any time.
Brahma said,
TathÄstu (so be it)
and vanished. Hiraṇyakaśipu was happy thinking that he had won over death.[8]
One day while HiraṇyakaÅ›ipu performed austerities at MandarÄcala Mountain, his home was attacked by Indra and the other devatÄs.[9] At this point the Devará¹£i (divine sage) NÄrada intervenes to protect KayÄdu, whom he describes as sinless.[10] Following this event, NÄrada takes KayÄdu into his care and while under the guidance of NÄrada, her unborn child (HiraṇyakaÅ›ipu's son) PrahÄlada, becomes affected by the transcendental instructions of the sage even at such a young stage of development. Thus, PrahlÄda later begins to show symptoms of this earlier training by NÄrada, gradually becoming recognised as a devoted follower of Viṣṇu, much to his father's disappointment.[11]
HiraṇyakaÅ›ipu furious at the devotion of his son to Viṣṇu, as the god had killed his brother. Finally, he decides to commit filicide.[12] but each time he attempts to kill the boy, PrahlÄda is protected by Viṣṇu's mystical power. When asked, PrahlÄda refuses to acknowledge his father as the supreme lord of the universe and claims that Viṣṇu is all-pervading and omnipresent.
HiraṇyakaÅ›ipu points to a nearby pillar and asks if 'his Viṣṇu' is in it and says to his son PrahlÄda:
O most unfortunate PrahlÄda, you have always described a supreme being other than me, a supreme being who is above everything, who is the controller of everyone, and who is all-pervading. But where is He? If He is everywhere, then why is He not present before me in this pillar?[13]
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PrahlÄda then answers,
He was, He is and He will be.
In an alternate version of the story, PrahlÄda answers,
He is in pillars, and he is in the smallest twig.
HiraṇyakaÅ›ipu, unable to control his anger, smashes the pillar with his mace, and following a tumultuous sound, Viṣṇu in the form of Narasiá¹ha appears from it and moves to attack HiraṇyakaÅ›ipu in defense of PrahlÄda. In order to kill HiraṇyakaÅ›ipu and not upset the boon given by Brahma, the form of Narasiá¹ha is chosen. HiraṇyakaÅ›ipu can not be killed by human, deva or animal. Narasiá¹ha is neither one of these as he is a form of Viṣṇu incarnate as a part-human, part-animal. He comes upon HiraṇyakaÅ›ipu at twilight (when it is neither day nor night) on the threshold of a courtyard (neither indoors nor out), and puts the demon on his thighs (neither earth nor space). Using his sharp fingernails (neither animate nor inanimate) as weapons, he disembowels and kills the demon.[14]
KÅ«rma PurÄṇa describes the preceding battle between the Puruá¹£a and demonic forces in which he escapes a powerful weapon called PaÅ›upÄta and it describes how PrahlÄda's brothers headed by AnuhrÄda and thousands of other demons
were led to the valley of death (yamalayam) by the lion produced from the body of man-lion
avatar.[15] The same episode occurs in the Matsya PurÄṇa 179, several chapters after its version of the Narasiá¹ha advent.[1]
It is said that even after killing HiraṇyakaÅ›ipu, none of the present demigods are able to calm Narasiá¹ha's wrath. So the demigods requested Prahlada to calm down the Lord, and Narasimha, who had assumed the all-powerful form of Gandaberunda returned to more benevolent form after that.[16][17] In other stories, all the gods and goddesses call his consort, Laká¹£mÄ«, who assumes the form of Pratyangira and pacifies the Lord. According to a few scriptures, at the request of Brahma, Shiva took the form of Sharabha and successfully pacified him.[18] Before parting, Narasiá¹ha rewards the wise PrahlÄda by crowning him as the king.
Narasiá¹ha and Ä€di Åšaá¹…kara
Narasiá¹ha is also a protector of his devotees in times of danger. Near ÅšrÄ« Åšailaá¹, there is a forest called HatakeÅ›vanam, that no man enters. Åšaá¹…karÄcÄrya entered this place and did penance for many days. During this time, a KÄpÄlika, by name Kirakashan appeared before him.
He told ÅšrÄ« Åšaá¹…kara that he should give his body as a human-sacrifice to KÄlÄ«. Åšaá¹…kara happily agreed. His disciples were shocked to hear this and pleaded with Åšaá¹…kara to change his mind, but he refused to do so saying that it was an honor to give up his body as a sacrifice for KÄlÄ« and one must not lament such things. The KÄpÄlika arranged a fire for the sacrifice and Åšaá¹…kara sat beside it. Just as he lifted his axe to severe the head of Åšaá¹…kara, Viṣṇu as Narasiá¹ha entered the body of the disciple of Åšaá¹…karÄcÄrya and Narasiá¹ha devotee, Padmapada. He then fought the KÄpÄlika, slayed him and freed the forest of Kapalikas. Ä€di Åšaá¹…kara composed the powerful Laká¹£mÄ«-Narasiá¹ha KarÄvalambaá¹ Stotram[19] at the very spot in front of Lord Narasiá¹ha.
Mode of worship
Due to the nature of Narasiá¹ha's form (divine anger), it is essential that worship be given with a very high level of attention compared to other deities. In many temples only lifelong celibates (BrahmÄcÄrya) will be able to have the chance to serve as priests to perform the daily puja. Forms where Narasiá¹ha appears sitting in a yogic posture, or with the goddess Laká¹£mÄ« are the exception to this rule, as Narasiá¹ha is taken as being more relaxed in both of these instances compared to his form when first emerging from the pillar to protect PrahlÄda.
Prayers

A number of prayers have been written in dedication to Narasiá¹ha avatÄra. These include:
- The Narasiá¹ha MahÄ-Mantra
- Narasiá¹ha PraṇÄma Prayer
- DaÅ›ÄvatÄra Stotra by Jayadeva
- KÄmaÅ›ikha Aá¹£á¹akam by VedÄnta DeÅ›ika
- Divya Prabandham 2954
- Sri Lakshmi Narasimha Karavalamba Stotram by Sri Adi Sankara
The Narasiá¹ha MahÄ-Mantra
- oá¹ hrīṠká¹£auá¹
- ugraá¹ viraá¹ mahÄviṣṇuá¹
- jvalantaṠsarvatomukham ।
- ná¹›siá¹haá¹ bhīṣaṇaá¹ bhadraá¹
- má¹›tyormá¹›tyuá¹ namÄmyaham ॥
O' Angry and brave MahÄ-Viṣṇu, your heat and fire permeate everywhere. O Lord Narasiá¹ha, you are everywhere. You are the death of death and I surrender to You.
Narasiá¹ha PraṇÄma Prayer
- namaste narasiá¹hÄya,
- prahlÄdahlÄda-dÄyine,
- hiraṇyakaśipor vakṣaḥ,
- Å›ilÄ-á¹aá¹…ka nakhÄlaye
I offer my obeisances to Lord Narasiá¹ha, who gives joy to PrahlÄda MahÄrÄja and whose nails are like chisels on the stone like chest of the demon HiraṇyakaÅ›ipu.
- ito ná¹›siá¹haḥ parato ná¹›siá¹ho,
- yato yato yÄmi tato ná¹›siá¹haḥ,
- bahir ná¹›siá¹ho há¹›daye ná¹›siá¹ho,
- ná¹›siá¹haá¹ Ädiá¹ Å›araṇaá¹ prapadye
Lord Ná¹›siá¹ha is here and also there. Wherever I go Lord Narasiá¹ha is there. He is in the heart and is outside as well. I surrender to Lord Narasiá¹ha, the origin of all things and the supreme refuge.[20]
DaÅ›ÄvatÄra Stotra by Jayadeva
- tava kara-kamala-vare nakham adbhuta-Å›rá¹…gaá¹,
- dalita-hiraṇyakaśipu-tanu-bhṛṅgam,
- keśava dhṛta-narahari-rūpa jaya jagadiśa hare
O KeÅ›ava! O Lord of the universe. O Hari, who have assumed the form of half-man, half-lion! All glories to You! Just as one can easily crush a wasp between one's fingernails, so in the same way the body of the wasp-like demon HiraṇyakaÅ›ipu has been ripped apart by the wonderful pointed nails on your beautiful lotus hands.(from the DaÅ›ÄvatÄra-stotra composed by Jayadeva)[20]
KÄmaÅ›ikhÄ Aá¹£á¹akam by VedÄnta DeÅ›ika
- tvayi rakṣati rakṣakaiḥ kimanyaiḥ,
- tvayi cÄraká¹£Äti raká¹£Äkaiḥ kimanyaiḥ ।
- iti niÅ›cita dhīḥ Å›rayÄmi nityaá¹,
- ná¹›hare vegavatÄ« taá¹ÄÅ›rayaá¹ tvam ॥8॥
O KÄmaÅ›ikhÄ Narasiá¹ha! you are sarva Å›akthan. When you are resolved to protect some one, where is the need to seek the protection of anyone else? When you are resolved not to protect some one, which other person is capable of protecting us?. There is no one. Knowing this fundamental truth, I have resolved to offer my Å›araṇÄgatÄ« at your lotus feet alone that rest at the banks of VegavatÄ« river.
Divya Prabandham 2934
- Äá¸i Äá¸i agam karaindhu isai
- pÄá¸ip pÄá¸ik kaṇṇīr malgi engum
- nÄá¸i nÄá¸i narasingÄ endru,
- vÄá¸i vÄá¸um ivvÄl nuthale!
I will dance and melt for you, within my heart, to see you, I will sing in praise of you with tears in joy, I will search for Narasiá¹ha and I am a householder who still searches to reach you (to attain Salvation).
Sri Lakshmi Narasimha Karavalamba Stotram by Sri Adi Sankara[21]
Srimat Payonidhi Nikethana Chakra Pane, Bhogeendra Bhoga Mani Rajitha Punya Moorthe, Yogeesa Saswatha Saranya Bhavabdhi Potha, Lakshmi Nrsimha Mama Dehi Karavalambam - 1
- Oh Great God Lakshmi Nrsimha, Who lives in the ocean of milk, Who holds the holy wheel as weapon, Who wears the gems of the head, Of Adhisesha as ornaments, Who has the form of good and holy deeds, Who is the permanent protection of sages, And who is the boat which helps us cross, This ocean of misery called life, Please give me the protection of your hands.
Brahmendra, Rudra Arka Kireeta Koti, Sangattithangri Kamala Mala Kanthi Kantha, Lakshmi Lasath Kucha Saroruha Raja Hamsa, Lakshmi Nrsimha Mama Dehi Karavalambam - 2
- Oh Great God Lakshmi Nrsimha, Whose feet is touched by the crowns, Of Brahma, Indra, Shiva and Sun, Whose shining feet adds to his effulgence, And who is the royal swan playing, Near the breasts of Goddess Lakshmi, Please give me the protection of your hands.
Samsara Gora Gahane Charathe Murare, Marogra Bheekara Mruga Pravardhithasya, Aarthasya Mathsara Nidha Chain Peedithasya, Lakshmi Nrsimha Mama Dehi Karavalambam - 3
- Oh Great God Lakshmi Narsimha, Oh Lord who killed the Asura called Mura, I have been traveling in the dark forests of day to day life, Where I have been terrified by the lion called desire, And scorched by the heat called competition, and so, Please give me the protection of your hands.
Samsara Koopam Adhi Ghora Magadha Moolam, Samprapya Dukha Satha Sarpa Samakulasya, Dheenasya Deva Krupana Padamagadasya, Lakshmi Nrsimha Mama Dehi Karavalambam - 4
- Oh Great God Lakshmi Narasimha, I have reached the very dangerous and deep, Bottom of the well of day to day life, And also being troubled by hundreds, Of miseries which are like serpents, And am really miserable and have, Reached the state of wretchedness and so, Please give me the protection of your hands.
Samsara Sagara Vishala Karala Kala, Nakra Graham Grasana Nigraha Vigrahasya, Vyagrasya Raga Rasanormini Peedithasya, Lakshmi Nrsimha Mama Dehi Karavalambam - 5
- Oh Great God Lakshmi Nrsimha, I have reached this wide unfathomable ocean of day to day life, And I have been caught by black deadly, Crocodiles called time which are killing me And I am also afflicted by waves of passion, And attachments to pleasures like taste and so, Please give me the protection of your hands.
Samasra Vrukshamagha Bheeja Manantha Karma, Sakha Satham Karana Pathramananga Pushpam, Aroohasya Dukha Phalitham Pathatho Dayalo, Lakshmi Nrsimha Mama Dehi Karavalambam - 6
- Oh Great God Lakshmi Nrsimha, I have climbed the tree of worldly life, Which grew from the seed of great sin, Which has hundreds of branches of past karma's, Which has leaves which are parts of my body, Which has flowers which are the result of Venus, And which has fruits called sorrow, But I am falling down from it fast and so, Please give me the protection of your hands.
Samsara Sarpa Ghana Vakthra Bhyogra Theevra, Damshtra Karala Visha Daghdha Vinashta Murthe, Naagari Vahana Sudhabhdhi Nivasa Soure, Lakshmi Nrsimha Mama Dehi Karavalambam - 7
- Oh Great God Lakshmi Nrsimha, Oh, Lord who rides on the enemy of snakes, Oh, Lord who lives in the ocean of nectar, The serpent of family life has opened, Its fearful mouth with very dangerous, Fangs filled with terrible venom, Which has destroyed me and so, Please give me the protection of your hands.
Samsara Dava Dahanathura Bheekaroru, Jwala Valee Birathi Dhighdha Nooruhasya, Thwat Pada Padma Sarasi Saranagathasya, Lakshmi Nrsimha Mama Dehi Karavalambam - 8
- Oh Great God Lakshmi Nrsimha, I have been scarred badly by the fire of daily life, And even every single hair of my body, Has been singed by its fearful flames, And I have taken refuge in the lake of your lotus feet, and so, Please give me the protection of your hands.
Samsara Jala Pathithasya Jagan Nivasa, Sarvendriyartha Badisartha Jashopamasya, Proth Ganditha Prachoora Thaluka Masthakasya, Lakshmi Nrsimha Mama Dehi Karavalambam - 9
- Oh Great God Lakshmi Nrsimha, I have been caught in this net of daily life, And all my organs are caught in that web, And the five senses which is the hook, Tears apart my head from me, and so, Please give me the protection of your hands.
Samsara Bheekara Kareeendra Karabhigatha, Nishpishta Marmma Vapusha Sakalarthi Nasa, Prana Prayana Bhava Bhhethi Samakulasya, Lakshmi Nrsimha Mama Dehi Karavalambam - 10
- Oh Great God Lakshmi Nrsimha, I have been struck by the fearful king of elephants, Which is the worldly illusion, and my vital parts, Have been completely crushed, and I suffer, From thoughts of life and death, and so, Please give me the protection of your hands.
Andhasya Me Viveka Maha Danasya, Chorai Prabho Bhalibhi Rindriya Nama Deyai, Mohanda Koopa Kuhare Vinipathathasya, Lakshmi Nrsimha Mama Dehi Karavalambam - 11
- Oh Great God Lakshmi Nrsimha, I have become blind because, the sense of discrimination, Has been stolen from me by the thieves of "senses‟, And I who am blind, have fallen in to the deep well of passion, and so, Please give me the protection of your hands.
Baddhvaa Gale Yamabhataa Bahutarjayantah, Karshhanti Yatra Bhavapaashashatairyutam Maam. Ekaakinam Paravasham Chakitam Dayaalo Lakshmi Nrsimha Mama Dehi Karavalambam - 12
- Oh Great God Lakshmi Nrsimha, I have been tied by the soldiers of the God of death, By numerous ropes of worldly attachments, And they are dragging me along by the noose around the neck, And I am alone, tired and afraid, and so Oh merciful one, Please give me the protection of your hands.
Lakshmi Pathe Kamala Nabha Suresa Vishno, Vaikunta Krishna Madhu Soodhana Vishwaroopa, Brahmanya Kesava Janardhana Chakrapane, Devesa Dehi Krupanasya Karavalambam - 13
- Oh King of Devas, Who is the Lord of Lakshmi, who has a lotus on his belly, Who is Vishnu, the lord of all heavenly beings, who is Vaikunta, Who is Krishna , who is the slayer of Madhu, Who is one with lotus eyes, Who is the knower of Brahman, Who is Kesava, Janardhana, Vasudeva, Please give me the protection of your hands.
Ekena Chakramaparena Karena Shamkha- Manyena Sindhutanyaaamavalambya Tishhthan, Vaame Karena Varadaabhayapadmachihnam, Lakshmi Nrsimha Mama Dehi Karavalambam - 14
- Oh Great God Lakshmi Nrsimha, Who holds Sudarshana, the holy wheel in one hand, Who holds the conch in the other hand, Who embraces the daughter of ocean by one hand, And the fourth hand signifies protection and boons, and so, Please give me the protection of your hands.
Samsaara Saagara Nimajjana Muhyamaanam Diinam Vilokaya Vibho Karunaanidhe Maam, Prahlaada Kheda Parihaara Paraavataara Lakshmi Nrsimha Mama Dehi Karavalambam - 15
- Oh Great God Lakshmi Nrsimha, I am drowned in the ocean of day to day life, Please protect this poor one, oh, Lord, Oh treasure of compassion, Just as you took a form to remove the sorrows of Prahlada, and so, Please give me the protection of your hands.
Prahlaada Naarada Paraashara Pundariika- Vyaasaadi Bhaagavata Pungavah Rinnivaasa , Bhaktaanurakta Paripaalana Paarijaata, Lakshmi Nrsimha Mama Dehi Karavalambam - 16
- Oh Great God Lakshmi Nrsimha, Who dwells in the hearts of great sages like Prahlada, Narada, Parashara, Pundarika and Vyasa, Who loves his devotees and is the wish giving tree, That protects them, and so, Please give me the protection of your hands.
Lakshminrisimha Charana Abja Madhuvratena Stotram Kritam Shubhakaram Bhuvi Shankarena Ye Tatpathanti Manujaa Haribhakti Yuktaa- Ste Yaanti Tatpada Saroja Makhandaruupam - 17
- This prayer which blesses earth with good things, Is composed by Sankara who is a bee, Drinking deeply the honey from the lotus feet of Lakshmi Nrsimha, And those humans who are blessed with devotion to Hari, Will attain the lotus feet of the Brahman.
Symbolism

- Narasiá¹ha indicates God's omnipresence and the lesson is that God is everywhere. For more information, see Vaishnav Theology.
- Narasiá¹ha demonstrates God's willingness and ability to come to the aid of His devotees, no matter how difficult or impossible the circumstances may appear to be.
- PrahlÄda's devotion indicates that pure devotion is not one of birthright but of character. PrahlÄda, although born an asura, demonstrated the greatest bhakti to God, and endured much, without losing faith.
- Narasiá¹ha is known by the epithet Má¹›ga-ÅšarÄ«ra in Sanskrit which translates to Animal-Man. From a philosophical perspective. Narasiá¹ha is the very icon of Vaiṣṇavism, where jñÄna (knowledge) and Bhakti are important as opposed to Advaita, which has no room for Bhakti, as the object to be worshipped and the worshipper do not exist. As according to Advaita or MÄyÄvÄda, the jÄ«va is ParamÄtma.
Significance
In South Indian art – sculptures, bronzes and paintings – Viṣṇu's incarnation as Narasiá¹ha is one of the most chosen themes and amongst AvatÄras perhaps next only to RÄma and Kṛṣṇa in popularity.
Lord Narasiá¹ha also appears as one of Hanuman's 5 faces, who is a significant character in the RÄmÄyaṇa as Lord (RÄma's) devotee.
Forms of Narasiá¹ha

There are several forms of Narasiá¹ha, but 9 main ones collectively known as Nava-narasiá¹ha:
- Ugra-narasiá¹ha
- Kroddha-narasiá¹ha
- VÄ«ra-narasiá¹ha
- Vilamba-narasiá¹ha
- Kopa-narasiá¹ha
- Yoga-narasiá¹ha
- Aghora-narasiá¹ha
- SudarÅ›ana-narasiá¹ha
- Laká¹£mÄ«-narasiá¹ha
In Ahobilam, Andhra Pradesh, the nine forms are as follows:
- ChÄtra-vata-narasiá¹ha (seated under a banyan tree)
- YogÄnanda-narasiá¹ha (who blessed Lord Brahma)
- Karañja-narasiá¹ha
- Uha-narasiá¹ha
- Ugra-narasiá¹ha
- Krodha-narasiá¹ha
- Malola-narasiá¹ha (With Laká¹£mÄ« on His lap)
- JvÄlÄ-narasiá¹ha (an eight armed form rushing out of the pillar)
- [[Pavana-narasiá¹ha [[(who blessed the sage Bharadvaja)
Forms from Prahlad story:
- Stambha-narasiá¹ha(coming out of the pillar)
- Svayam-narasiá¹ha(manifesting on His own)
- Grahaṇa-narasiá¹ha (catching hold of the demon)
- VidÄraṇa-narasiá¹ha (ripping open of the belly of the demon)
- Saá¹hÄra-narasiá¹ha (killing the demon)
The following three refer to His ferocious aspect:
- Ghora-narasiá¹ha
- Ugra-narasiá¹ha
- CandÄ-narasiá¹ha
Others:
- Pañcamukha-HanumÄn-narasiá¹ha, (appears as one of ÅšrÄ« Hanuman's five faces.)
- Pá¹›thvÄ«-narasiá¹ha, Vayu-narasiá¹ha,]] Ä€kÄÅ›a-narasiá¹ha]], Jvalana-narasiá¹ha, and
- Amá¹›ta-narasiá¹ha, (representing the five elements)
- JvÄlÄ-narasiá¹ha (with a flame-like mane)
- Laká¹£mÄ«-narasiá¹ha (where Laká¹£mÄ« pacifies Him)
- PrasÄda/PrahlÄda-varadÄ-narasiá¹ha (His benign aspect of protecting Prahlad)
- ChatrÄ-narasiá¹ha (seated under a parasol of a five-hooded serpent)
- Yoga-narasiá¹ha or YogeÅ›vara-narasiá¹ha (in meditation)
- Ä€veÅ›a-narasiá¹ha (a frenzied form)
- Aá¹á¹ahasa-narasiá¹ha (a form that roars horribly and majestically strides across to destroy evil)
- Cakra-narasiá¹ha, (with only a discus in hand)
- Viṣṇu-narasiá¹ha, Brahma-narasiá¹ha and Rudra-narasiá¹ha
- Puá¹£á¹i narasiá¹ha, (worshipped for overcoming evil influences)
Early images

In Andhra Pradesh, a panel dating to third-fourth century AD shows a full theriomorphic squatting lion with two extra human arms behind his shoulders holding Vaiṣṇava emblems. This lion, flanked by five heroes (vÄ«ra), often has been identified as an early depiction of Narasiá¹ha.[22] Standing cult images of Narasiá¹ha from the early Gupta period, survive from temples at Tigowa and Eran.[23] These sculptures are two-armed, long maned, frontal, wearing only a lower garment, and with no demon-figure of HiraṇyakaÅ›ipu. Images representing the narrative of Narasiá¹ha slaying the demon HiraṇyakaÅ›ipu survive from slightly later Gupta-period temples: one at Madhia and one from a temple-doorway now set into the KÅ«rma-maá¹ha at Nachna, both dated to the late fifth or early sixth century A.D.[24]
An image of Narasiá¹ha supposedly dating to second-third century AD sculpted at Mathura was acquired by the Philadelphia Museum of Art in 1987. It was described by Stella Kramrisch, the former Philadelphia Museum of Art's Indian curator, as "perhaps the earliest image of Narasiá¹ha as yet known".[24] This figure depicts a furled brow, fangs, and lolling tongue similar to later images of Narasiá¹ha, but the idol's robe, simplicity, and stance set it apart. On Narasiá¹ha's chest under his upper garment appears the suggestion of an amulet, which Stella Kramrisch associated with Visnu's cognizance, the Kauá¹£tubha jewel. This upper garment flows over both shoulders; but below Hiranyakasipu, the demon-figure placed horizontally across Narasiá¹ha's body, a twisted waist-band suggests a separate garment covering the legs. The demon's hair streams behind him, cushioning his head against the man-lion's right knee. He wears a simple single strand of beads. His body seems relaxed, even pliant. His face is calm, with a slight suggestion of a smile. His eyes stare adoringly up at the face of Viṣṇu. There is little tension in this figure's legs or feet, even as Narasiá¹ha gently disembowels him. His innards spill along his right side. As the Matsya purana describes it, Narasiá¹ha ripped "apart the mighty Daitya chief as a plaiter of straw mats shreds his reeds".[24] Based on the Gandhara-style of robe worn by the idol, Michael Meiste altered the date of the image to fourth century AD.[24]
Deborah Soifer, a scholar who worked on texts in relation to Narasiá¹ha, believes that "the traits basic to Viṣṇu in the Veda remain central to Viṣṇu in his avataras" and points out, however, that:
we have virtually no precursors in the Vedic material for the figure of a man-lion, and only one phrase that simply does not rule out the possibility of a violent side to the benign Viṣṇu.
Soifer speaks of the enigma of Viṣṇu's Narasiá¹ha avatÄra and comments that how the myth arrived at its rudimentary form [first recorded in the MahÄbhÄrata], and where the figure of the man-lion came from remain unsolved mysteries.[25]
An image of Narasiá¹ha, dating to the 9th century, was found on the northern slope of Mount Ijo, at Prambanan, Indonesia.[26] Images of Trivikrama and VarÄha avatÄras were also found at Prambanan, Indonesia. Viṣṇu and His avatÄra images follow iconographic peculiarities characteristic of the art of central Java. This includes physiognomy of central Java, an exaggerated volume of garment, and some elaboration of the jewelry. This decorative scheme once formulated became, with very little modification, an accepted norm for sculptures throughout the Central Javanese period (circa 730–930 A.D.). Despite the iconographic peculiarities, the stylistic antecedents of the Java sculptures can be traced back to Indian carvings as the Chalukya and Pallava images of the 6th–7th centuries AD.[27]
Cultural Tradition of Procession (ÅšrÄ« Ná¹›siá¹ha YÄtrÄ)
In RÄjopadhyÄya Brahmins of Nepal, there is a tradition of celebrating the procession ceremony of the deity Narasiá¹ha avatar, in Lalitpur district of the Kathmandu Valley in Nepal. The Lunar fifth day of the waning phase of the moon, in the holy Soli-lunar ÅšrÄvaṇa month i.e. on ÅšrÄvaṇa Kṛṣṇa PañcamÄ« of the Hindu Lunar Calendar is marked as auspicious day for the religious procession, Ná¹›siá¹ha YÄtrÄ. This tradition of the holy procession has been held for more than a hundred years. This is one of the typical traditions of the RÄjopadhyÄya Bramhins, the Hindu Bramhans of the locality.[28]
In this Ná¹›siá¹ha YÄtrÄ, each year one male member of the RÄjopadhyÄya[28] community gets the chance to be the organizer each year in that particular day. He gets his turn according to the sequence in their record, where the names of RÄjopadhyÄya bramhins are registered when a brahmÄṇa[28] lad is eligible to be called as a Bramhan.[29]
Temples dedicated to Narasiá¹ha
Temples indicated with * and in italics are actually Places of Pilgrimage (TÄ«rtha YÄtrÄ).
In Andhra Pradesh and Telangana


- Ahobilam or Ahobalam is a major center of pilgrimage in South India, located in allagadda mandal in the Nandyal Taluka of Kurnool district in Andhra Pradesh, India. According to local legend, this is where Lord Narasiá¹ha blessed PrahlÄda and killed the demon Hiranyakashipa. It is an important place of worship for Vaiṣṇavas and is one of the 108 Divya Desams.
- Penna Ahobilam Laká¹£mÄ« Narasiá¹ha temple
- Yoga Narasiá¹ha Swamy, in Dharmapuri, Karimnagar District,Telangana state. It is said that at Dharmapuri, Narasiá¹ha Deva meditated in Yoga mudra, after his UgrarÅ«pa.
- Kotla-Narasimhulapalle, Karimnagar, Telangana state
- Kadiri ÅšrÄ« Laká¹£mÄ« Narasiá¹ha Swamy temple in Kadiri, Anantapur Dist, Andhra Pradesh.
- ÅšrÄ« YogÄnanda Narasiá¹ha Swamy, Vedadri, near Vijayawada
- ÅšrÄ« Laká¹£mÄ« Narasiá¹ha Temple, Nacharamgutta, Medak district, Telangana.
- ÅšrÄ« Panakala Narasiá¹ha Swamy, Mangalagiri, near Vijayawada
- ÅšrÄ« ÅšobhanÄcala VyÄghra Narasiá¹ha Swamy, Aagiripalli, near Vijayawada
- ÅšrÄ« Laká¹£mÄ« Narasiá¹ha Swamy, Antarvedi, Sakhinetipalle, East Godavari District, Andhra Pradesh
- ÅšrÄ« Laká¹£mÄ« Narasiá¹ha Swamy, Peruru Village, Amalapuram, East Godavari District, Andhra Pradesh
- ÅšrÄ« Laká¹£mÄ« Narasiá¹ha Swamy, Yadagiri Gutta,[30] near Bhongir, Nalgonda District, Telangana. See Yadagirigutta (Temple)
- ÅšrÄ« Matsyagiri Laká¹£mÄ« Narasiá¹ha Swamy Devalayam, Vemula Konda, Valigonda mandal, Nalgonda district,Telangana. The temple of Laká¹£mÄ« Narasihma swamy is on the rock hill (konda) in Mastya avataram.
- ÅšrÄ« VarÄha Narasiá¹ha Swamy, is the combination of Varaha avatar and Narasiá¹ha avatar. When Prahlada was thrown into the sea, ÅšrÄ« Varaha Narasiá¹ha swamy protected prahlada and raised a mountain. This mountain is the Simhachalam *Simhachalam, Visakhapatnam, Andhra Pradesh
- Yoga Narasiá¹ha temple also known as Dakshina Simhachalam Singarayakonda, Ongole, Andhra Pradesh.
- ÅšrÄ« Laká¹£mÄ« Narasiá¹ha Swamy, Mallooru, Warangal District (~70 km from Bhadrachalam), Telangana.
- ÅšrÄ« YogÄnanda Laká¹£mÄ« Narasiá¹ha Swamy, Mattapalli (at the confluence of Krishna and Musi rivers), about 15 km from Huzurnagar taluq, Nalgonda District, Telangana. (Bus available from Miryalaguda/Kodada).
- Vadapally, Near Miryalaguda, Nalgonda District, Telangana.
- ÅšrÄ« Lord Laká¹£mÄ«-Narasiá¹ha Swamy temple, Korukonda, near Rajahmundry, East Godavari District, Andhra Pradesh.
- ÅšrÄ« Malayadri Laká¹£mÄ« Narasiá¹ha temple, Malakonda, near Kundakur, Prakasam district, Andhra Pradesh.
- ÅšrÄ« Prasanna Narasiá¹ha Swamy temple, Singarakonda, Prakasham district, Andhra Pradesh
- ÅšrÄ« Narasiá¹ha Swamy Temple, Khammam, Khammam District, Telangana.
- ÅšrÄ« Penusila Laká¹£mÄ« Narasiá¹ha Swamy, Penchalakona, Nellore district, Andhra Pradesh
- ÅšrÄ« Limbadri Narasiá¹ha Swamy, Bheemgal taluk, Nizamabad district, Telangana.
- Cheeryala Sree Laká¹£mÄ« Narasiá¹ha Swamy Devastanam, Cheeryala, Keesara Mandal, Rangareddy district, Telangana.
- Phani Giri gutta, Near Kottapet, Hyderabad, RangaReddy District, Telangana state
- Vedagiri ÅšrÄ« Laká¹£mÄ« Narasiá¹haswamy, Narasimha Konda, Near Nellore, Nellore district, Andhra Pradesh.
- ÅšrÄ« JvÄlÄ Narasiá¹ha Temple, Parvathapuram, Feerjadiguda, Uppal, HYD,Telangana state
- ÅšrÄ« Narasiá¹ha Swamy Temple, Sigotam(singapatnam), Kollapur, Mahabubnagar district, Telangana.
- ÅšrÄ« Laká¹£mÄ« Narasiá¹ha Temple, Road No.12 Banjara Hills, Hyderabad, Telangana.
- ÅšrÄ« Laká¹£mÄ« Narasiá¹ha Swamy Temple of Penchala Kona, Nellore(dt), Andhra Pradesh
- ÅšrÄ« Laká¹£mÄ« Narasiá¹ha Swamy Temple garlavoddu, enkoor mandal, Khammam district, Telangana.
- Guttameeda Narasiá¹ha swamy Temple Inugurti village, K Samudram Mandalam, Khammam District, Telangana.
- *Tarigonda ÅšrÄ« Laká¹£mÄ« Narasiá¹ha Swamy Temple, Tarigonda, Gurramkonda mandal, Chittoor Dist. A.P
- Narasiá¹ha Swamy Temple Kalwa Village, Adilabad Dist. Telangana.
- Śrī Nallakunta Lakṣmī Narsimha swamy Temple, Nallagutta,RR Dist, Near Jeedimetla bus stand;Hyderabad,Telangana.
- Narasimhaswamy Temple, Marripudi, Prakasam Dist.Andhra Pradesh.
- Sri Urukunda Lakshmi Narasimha Swamy Temple, Urukunda (village), Adoni, Kurnool (dist), ap
In Karnataka


- Sri Ugranarasimha (furious god) also called Jwala Narsima (meaning fire) – temple located in Raybagh taluk, Belgaum district said to be the most powerful Narsimha idol (temple is ancient where lord Ugranarsima resides underground)
- ÅšrÄ« Guru Narasiá¹ha Swamy Devasthana[31] at ÅšÄligrama, Udupi district, Karnataka. Narasiá¹ha Idol here is in YogÄnanda Narasiá¹ha posture and is from the 8th century as per historians.[32]
- Balele Laká¹£mÄ« Narasiá¹ha Temple, Narasiá¹ha Gudda, Rajarajeshwari Nagar, Bangalore, Karnataka
- ÅšrÄ« Laká¹£mÄ« Narasiá¹ha Swamy Temple at Roopena Agrahara, Hosur Main Road, Bangalore, Karnataka. This is the only temple in India which has "Narasiá¹ha Meru" belonging to ancient period. "Narasiá¹ha Meru" is a hill shaped cakra made specifically for Narasiá¹ha Swamy. Pradakshana to this Chakra and Narasiá¹ha Swamy will clear kuja doá¹£a.[33]
- ÅšrÄ« Yoga Narasiá¹ha, on a hilltop fortress at Melkote, Nagamangala, Mysore District, Karnataka. In Kannada, the term means, top (mele) fort (kote). The fort, situated on a near-vertical hill is a strategic area, overlooking the plains. Melkote is also the site of the famous Cheluvanarayana Temple and the annual Vairamudi festival, where the deity is adorned with a crown of dazzling uncut diamonds.
- ÅšrÄ« Narasiá¹ha Swami Zarni Cave Temple, Bidar District, Karnataka - It is said that Lord Narasiá¹ha after killing Hiranyakashpu, proceeded to kill a demon named Jalasura. Jalasura was a staunch devotee of Lord Åšiva. After he was killed by Lord Narasiá¹ha, JalÄsura turns into water starts flowing from Lord's feet. And to this day water keeps flowing from lord’s feet and fills the cave.
- ÅšrÄ« Yoga Mudre Laká¹£mÄ« Narasiá¹ha Swami, Mudugere, near Hassan, Karnataka. Considered one of the most powerful forms of the Deity.
- ÅšrÄ« Laká¹£mÄ« Narasiá¹ha, Marehalli, Malavalli taluk Mandya district Karnataka.
- ÅšrÄ« Åšoá¸aÅ›a Bahu Narasiá¹ha Swamy, Karpara Kshetra, Koppara village, Raichur District, Karnataka.Koppar ÅšrÄ« Narasiá¹ha Devaru(Also known as Vruksharoopi Narasiá¹ha Swamy Temple) located in Raichur District, Devadurga Taluk, this ÅšrÄ« Ká¹£etra is about 6 km from Devadurga.
- ÅšrÄ« Yoganarasiá¹ha DevÄlaya, Mysore, Karnataka.
- ÅšrÄ« Laká¹£mÄ« Narasiá¹ha Swamy, Malleswaram, Bangalore[34]
- ÅšrÄ« Narasiá¹ha Swamy Temple, Hatyal, C N Halli, Tumkur, Karnataka
- ÅšrÄ« Ugra Narasiá¹ha Swamy Devasthana at Maddur, Karnataka
- ÅšrÄ« Kambada Narasiá¹ha Swamy Devasthana at Sugganahalli, near Kudur, Tumkur district, Karnataka
- ÅšrÄ« Kambada Narasiá¹ha Swamy Devasthana at Sondalagere, Kunigal taluq, Tumkur district, Karnataka
- ÅšrÄ« Laká¹£mÄ« Narasiá¹ha Swamy Devasthana at ÅšrÄ«rangapatna, Mandya district, Karnataka[35] this temple is situated near ÅšrÄ« Raá¹…ganÄtha Swamy Temple, ÅšrÄ«Rangapatana Town, Mysore.
- ÅšrÄ« Laká¹£mÄ« Narasiá¹ha Swamy Devasthana at Kammasandra, Nelamangala Taluk, Bangalore Rural District, Karnataka
- ÅšrÄ« Laká¹£mÄ« Narasiá¹ha Swamy Devasthana at Balepet,Balepet Circle, Near upparpet Police Station, Bangalore.
- Laká¹£mÄ« Narasiá¹ha Temple, Bhadravathi, Karnataka,(built by Hoysalas)located in old town area of Bhadravati.
- Śībi Narasiá¹ha Swamy Temple, Sheebi, Tumkur Dist, Karnataka.
- Shri Yoga Laká¹£mÄ« Narasiá¹ha Swamy, Shri Bhoga Laká¹£mÄ« Narasiá¹ha Swamy temples, Devarayanadurga, Karanataka.
- ÅšrÄ« Ugra Narasiá¹ha, ÅšrÄ« Vijayendra Tirtha Prathistapitha, Moolky, Karnataka[36]
- ÅšrÄ« Laká¹£mÄ«-Narasiá¹ha swamy temple, Doddadalavatta, Madhugi taluq, Tumkur district, Karnataka
- ÅšrÄ« Laká¹£mÄ«-Narasiá¹ha Swamy Temple, Holenarsipura, Hassan district, Karnataka
- SÄvandurga Narasiá¹ha Swamy Temple, Savana Durga, Magadi taluk, Ramanagar District
- Holay Narasipura, Hassan district, Karnataka.
- Hatyaalu Betta, Tiptur Taluk, Tumkur District, Karnataka
- ÅšrÄ« Yoga Narasiá¹ha Swamy Devasthana at Gorur, Hassan District, Karnataka
- Lakṣmī narasimhaswamy Temple at Nagamangala, Hassan District.
- Gunja Narasiá¹haswamy Temple at T. Narasipura, Chamarajanagar District.
- ÅšrÄ« Narasiá¹haswamy Temple at Jekkenahalli, Tumkur District.
- ÅšrÄ« Laká¹£mÄ« narasiá¹ha swamy Temple at B. R. Koppulu, ÅšrÄ«rangapattana.
- Thoravi Narasiá¹haswamy Temple at Bijapur.
- ÅšrÄ« Narasiá¹haswamy Temple, ÅšrÄ« Ká¹£etra Shurpali on the banks of river Kṛṣṇa Tq. Jamkhandi Dist: Bagalkot
- Narasiá¹ha Temples run by GSB community in Karnataka are located at Mulki (ÅšrÄ« Ugra Narasiá¹ha of S.V. Temple),[37] Mogarnad (Panemangalore) and Kambada Narasiá¹ha at Nagar (Shimoga District)
- Kambada Narasiá¹ha Swamy Temple at Alisandra, Nagamangala, Mandya District. (Behind Nagathihalli on Bangalore - Mangalore road close to bellur cross)
- ÅšrÄ« Gunjam Narasiá¹ha Swamy, Baburayana Koppalu, ÅšrÄ«rangapatna,Mysore.
- ÅšrÄ« Laká¹£mÄ« Narasiá¹ha Temple, On O.P.H Road, Shivajinagara, Bangalore, behind Bowring Hospital.
- ÅšrÄ« YogaNarasiá¹ha Devaru Temple, (Angaara Narasiá¹ha) Narasiá¹ha Teertha, Sree Padaraja Mutt at Mulbagilu Kolar District.
- ÅšrÄ« Nadi Narasiá¹ha Temple,on the banks of Kanva river, Dodda Mallur, Channapatna, this place is about 2 km from the famous Aprameya Swamy Temple on the way to Bangalore-Mysore Highway.
- ÅšrÄ« Yoga Narasiá¹ha Swamy Temple, with Narasiá¹ha Dandam, at KereThonnur/Thondanur, built on small hillock situated at ÅšrÄ«rangapatna Taluk, Mandya District, this place is about 8 km from Pandvapura, and 20 km from Melekote, on Melekote-ÅšrÄ«rangapatna Highway.
- ÅšrÄ« Laká¹£mÄ« Narasiá¹ha Temple, No.224, 7th Cross, Teachers Colony, Kaderenahalli, Banashankari 2nd Stage, Bangalore - 560070.
- ÅšrÄ«.Laká¹£mÄ« Narasiá¹ha Swamy Temple, Bhuvaneshwari Nagar, Near Jayanthi Tiles Factory, R. T. Nagar Post, Bangalore - 560032.
- ÅšrÄ« Laká¹£mÄ« Narasiá¹ha Swamy Temple (Sudarshana Narasiá¹ha) Ahoabilla Mutt, on 3rd Main Road, Prakashnagar, Bangalore - 21. (next to Mudhaliar Choultry)
- ÅšrÄ« Kambada Narasiá¹ha Swamy Temple,(also known as Ranganatha Swami temple)in Tattekere Village, Solur Hobli, this place is also called as Dhurvasamuni Ká¹£etra, about 4 km from Solur Bus stand on the way to Kunigal.
- ÅšrÄ« Laká¹£mÄ« Narasiá¹ha Swamy Temple, Sripathihalli, Kalya post, Magadi Tlq, Ramanagar District
- ÅšrÄ« Champakarnya Laká¹£mÄ« Narasiá¹haSwamy, Champakaranya Beta a small hillock just behind the famous Champakadhamaswamy Temple, Temple Road, Bannerghatha Village, Bangalore.
- ÅšrÄ« Varadha Yoga Bhoga Narasiá¹haSwamy, Shanthigrama, Hassan dist.
- ÅšrÄ« Yoga Narasiá¹haSwamy, Gorur, Hassan dist.
- ÅšrÄ« Lakshmi Narasiá¹haSwamy, Attiguppe, Vijayanagar, Bangalore.
- Sri Lakshminarasimha Swamy temple at Akki Hebbalu, KR Pet, Mandya district.
- Narahari Telangana
In Maharashtra and Goa
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- Shri Ugra Nrusinha Mandir, Anji(Nrusinha), Tal Ghatanji, Dist Yavatmal
- Śrī Narsimha Temple- Madgi,Center in Wainganaga River, Tah. Tumsar, Dist. Bhandara, 441913 Maharashtra. Religious Fair every year at the end of month December.
- Śrī Lakṣmī Narsimha Temple in Ranjani, Tal Ambegaon, near Manchar, District Pune-410504, Maharashtra.
- ÅšrÄ« JvÄlÄ Narasiá¹ha Temple in Kole Narasiá¹hapur, Walva, Sangli District, Maharashtra.
- ÅšrÄ« Ugra Narasiá¹ha Temple, Holi, Nanded, Maharashtra
- ÅšrÄ« Laká¹£mÄ« Narasiá¹ha Temple, 1420 Sadashiv Peth, Pune, Maharashtra.
- ÅšrÄ« Laká¹£mÄ« Narasiá¹ha Temple in Ranjani, Tal Ambegaon, near Manchar, District Pune, Maharashtra.
- Tathavade, Near Chinchwad, Pune district, Maharashtra
- Nira Narsingpur, Indapur taluq, Pune district, Maharashtra
- Śrī Lakṣmī Narsimha Temple in Veling (Mhardol), Tal Ponda, Goa
- Pokharni, Parbhani district, Maharashtra.
- Sangawade, Taluka Karveer, District Kolhapur, Maharashtra (uniqueness here is that, Goddess Laxmi is sitting on right lap of the deity whereas else where she is on the other side)
- Śrī Lakṣmī Narsimha Temple, Dhom, Tal. Wai, District Satara, Maharashtra
- At Post - Nittur, Taluka - Chandgad, Dist- Kolhapur (around 40 km inside maharashtra from Belgaum. It is said that this temple was built by Pandvas when they were in exile. This is ancient temple in a big rock, it is engraved in a big solid rock.
- ÅšrÄ« Laká¹£mÄ« Narasiá¹ha Mandir, Partur, Dist Jalna, Maharashtra.
- ÅšrÄ« Laká¹£mÄ« Narasiá¹ha Mandir, Mandavgan,dist ahmednagar
- ÅšrÄ« Laká¹£mÄ« Narasiá¹ha Mandir, Mayani tal khatav Dist Satara old peth mayani,behind the postoffice,Dashputre wada
- ÅšrÄ« Laká¹£mÄ« Narasiá¹ha Mandir, Raher, Tal Naigaon(Kh), Dist Nanded, Maharashtra - Hemadpanthi Mandir on banks of Godavari river
- Shri Laxmi narsimha temple, pusad, chowbara chowk in old pusad
- Shri Laxmi Nrusimha Mandir, Kasaba Sangameshwar, Tal Sangameshwar, Dist Ratnagiri
- Shri Narasimha Mandir, shivaji square, wardha, Dist wardha
In Tamil Nadu
- Sri Navaneetha Krishnan Sri Lakshmi Narasimhar Temple (1500 years ancient), MMTC colony,Nanganallur, Chennai - 61
- ÅšrÄ« Malola Narasiá¹ha Swamy peetam velachery chennai 600042
- Singaperumal Koil Sri Ugra Narasimhar, at Tambaram, 25 km from Tambaram and the temple is just 100 meters off the GST Road.
- Śrī Azhagaiya Nrsinga Perumal Temple, at Ennayiram, Ponducherry area, 123 km outskirt by the Cholan dynasty.
- Ramapuram Narasiá¹har, also known as ÅšrÄ« Laká¹£mÄ« Narasiá¹har, at Ramapuram, Chennai.
- ÅšrÄ« Laká¹£mÄ« Narasiá¹ha Swamy Kovil, Nangavalli (Near Mettur) Salem district, Tamil Nadu.
- Śrī Azhagiya Singar at Parthasarathy Kovil in Tiruvellikeni, Chennai.
- ÅšrÄ« Narasiá¹ha temple, Parikkal, Tamil Nadu
- ÅšrÄ« Yoga Laká¹£mÄ« Narasiá¹ha Swamy temple, Ghatikachala, Sholinghur, Tamil Nadu.[38]
- ÅšrÄ« Yoga Narasiá¹ha Kovil at Chintalavadi, Tamil Nadu
- ÅšrÄ« KÄá¹á¹tu Azhagiya Singar, Srirangam, Tiruchirapalli
- ÅšrÄ« Laká¹£mÄ« Narasiá¹ha Temple, Ukkadam, Coimbatore, Tamil Nadu
- ÅšrÄ« Ukkara Narasiá¹ha Temple, Namakkal, Tamil Nadu
- ÅšrÄ« Laká¹£mÄ« Narasiá¹ha Thirukoil, Pollachi, Tamil Nadu
- Narasingam Yoga Narasimha Perumal Temple Aanaimalai, Othakkadai, Madurai, Tamil Nadu Madurai yoga narasimha moolavar Gaja Giri Kshetram narasimhar kovil
- ÅšrÄ« Ugra Narasiá¹ha Temple, Singaperumalkoil, near Chengalpattu
- Ugra Narasiá¹ha at ÅšrÄ« Prasanna Venkatachapathy Temple, Keelapavoor, near Tenkasi also known as South Ahobhilam
- ÅšrÄ« Yoga Narasiá¹ha Swamy Temple at Velachery, Chennai, Tamil Nadu
- ÅšrÄ« Laká¹£mÄ« Narasiá¹ha Swami Temple, (Laká¹£mÄ« Narasiá¹ha with 4 hands, in ÅšÄnta rÅ«pa with His consort(Lakshmi|Laká¹£mÄ«) on His right lap (usually He will have His consort(Laká¹£mÄ«) on His left lap). vellore District.
- Padalathri Narasiá¹ha Swamy, Singa Perumal Koil, near Chennai, Tamil Nadu
- Nava Narasiá¹har Temple, Avaniyapuram, Tamil Nadu
- ÅšrÄ« Yoga Narasiá¹ha Swamy Temple, Keelavasal, near thanjore palace, Thanjavur.
- ÅšrÄ« Yoga Narasiá¹ha Swamy Temple, Vallam, Thanjavur Dist.
- ÅšrÄ« Laká¹£mÄ« Narasiá¹ha Swamy Temple, injeemedu, near Vandavasi, Tamil Nadu.
- ÅšrÄ« Amirthavailli Nayaga Samadha ÅšrÄ« YogÄnanda Narasiá¹ha Swamy Temple Sogathur 6 km from Vandavasi, Tiruvannamail DT. and 46 km from Kancheepuram
- ÅšrÄ« Laká¹£mÄ« Narasiá¹har Temple, Polur, near Thiruvannamalai
- ÅšrÄ« Laká¹£mÄ« Narasiá¹har Temple, PV Kalathur, near Chengalpet
- ÅšrÄ« Yoga Narasiá¹har Temple, Kanchipuram - (Tiruvelukkai one of the 108 divya desams)
- ÅšrÄ« BhÄrgavÄ« Laká¹£mÄ« Narasiá¹ha Swamy Temple, Narasapuram (Sandar Setty Palli), Hosur Taluk, Krishnagiri District
- ÅšrÄ« Laká¹£mÄ« Narasiá¹ha Swamy Temple, Krishnagiri, Krishnagiri District. 1500 years old temple
- ÅšrÄ« Laká¹£mÄ« Narasiá¹har temple, Ammapettai, Thanjavur (Moolavar - wooden daity is carved in Vellerukku) (20 km east of Thanjavur, towards Nagapatnam)
- ÅšrÄ« VÄ«ra Narasiá¹har (Thiru Thanjai Yali temple) Palli Agraharam, Thanjavur = One of the 108 Diya sthalams
- ÅšrÄ« Yoga Narasiá¹har, East Gate, Thanjavur
- ÅšrÄ« Laká¹£mÄ« Narasiá¹haswamy,Poovarasamkuppam,Villupuram
- ÅšrÄ« Laká¹£mÄ« Narasiá¹haswamy temple, Singirikoil, Cuddalore.
- ÅšrÄ« Laká¹£mÄ« Narasiá¹haswamy temple, halepuram,near pennagaram, Dharmapuri district
- Sri Lakshmi Narasimhaswamy temple, Narasingapuram, (Via) Perambakkam to Arakkonam
- Sri Lakshmi Narasimhaswamy temple, Pethanayakanpalayam,Attur,Salem(dt),Tamil Nadu
In Kerala
- Sri Padmanabhaswamy temple: Lord Narasiá¹ha Murthy is one of the main deities in the temple.
- ÅšrÄ« Narasiá¹haswamy Mahakshetram(Thuravoor Mahakshethram), Thuravoor, Cherthala, Alappuzha
- Chathankulangara temple in Chengannur, Alappuzha District, Kerala
- ÅšrÄ« Narasiá¹ha Swamy temple,Yeroor, kollam, kerala
- ÅšrÄ« Narasiá¹haswami Temple, Aymanam, Kottayam, Kerala
- Anayadi Pazhayidam ÅšrÄ« Narasiá¹ha Swami Temple, Sooranad, Kollam, Kerala
- Sri Edappurathu Lakshmi Narasimha Moorthi Temple, Puthuruthy, Kerala
- Kulasserry Temple Thrissur, Kerala
- ÅšrÄ« Narasiá¹haswami Temple, Kadungalloor, Aluva
- ÅšrÄ« Narasiá¹haswami Temple, Manakkad, Todupuzha, Idukki District
- ÅšrÄ« Narasiá¹ha Parthasarathy Temple, Thiruvangore, Kozhikode
- West Pattissery Śrī VISHNU Temple CHALISSERY PALAKKAD
- Narasiá¹ha Temples run by GSB community in Kerala are located at Manjeshwar,[39] Ullal, Thuravoor and Alappuzha
- ÅšrÄ« Laká¹£mÄ« Narasiá¹ha Swamy Temple. Thalasserry, 670101. Kerala. This is an important pilgrim centre for GS Brahmins in the Northern parts of Kerala, and is located in the heart of Tellicherry town, in the Kannur district of Kerala. The Temple is less than half a kilometre from both the Railway station and the Bus stand. The temple and prathista faces North which is a unique feature. The temple established in 1831 A.D.
- Srinivasa Kovil, thekkumbhagom, Tripunithura - Here the god is Ugranarasimha. Ernakulam District
- ÅšrÄ« Narasiá¹ha Swamy Temple, Kadungalloor, Alwaye, 683 108, Kerala,
- Pandavath ÅšrÄ« Narasiá¹ha Swamy Temple, Aymanam, Near Kottayam Town, Kerala.
- Nechiyil Sree Narasiá¹ha kshetram, Rg:No 203/93, Cherapadum,(po) k.v.kavu, malappuram, kerala,673637
- ÅšrÄ« Narasiá¹ha Swamy Temple, Peruva, Kottayam District, Keralam
- Muriyamangalam Narasiá¹ha swamy Temple,Mamala,Thrivankulam,Ernakulam Dist (near Chottanikkara Devi temple) Kerala.
- ÅšrÄ« Ramamangalam Bala Narasiá¹ha Temple,Muvattupuzha to piravom route ( via ) pampakkuda. 15 km, Ernakulam, Kerala. Sree Shadkala Govinda Marar sung here. Both the highest koddi Maram of Kerala for Narasiá¹ha and shortest Koddi Maram for Ovu ( Pranala) Thangi Unni Bhootham is here in this Temple.30 km from Ernakulam Railway station.
- Narasiá¹ha Moorthy Temple - Thiruvazhiyadu - Nemmara - Palakkad Dist.
- Sri Narasiá¹ha Moorthy Temple - Rishinaradamangalam - Palakkad Dt.
- Sri-Lakshmi Narasimhamoorthy Temple,Parakkal Pazhayannur,Thrissur DT,Kerala
In Rajasthan
- Narsinghji Temple in Hindaun, Rajasthan
- Śrī Narsinghji temple, Amer, Rajasthan
- Śrī Narsinghji Temple at Gudha, Rajasthan
- Śrī Narsinghji Temple at Garhi, Hindon-Karoli Road, Hindaun, Rajasthan
- Śrī Narsingh Mandir, Hasampur, neemkathana, sikar, Rajasthan
- Narsinghji Ka Mandir, Holidada, Ajmer, Rajasthan
- Narsinghji Ka Mandir, Lokhotiyon Chowk, Bikaner, Rajasthan
- Narsingh Mandir, Daaga Chowk, Bikaner, Rajasthan
- Narsiá¹ha Mandir, Khandela, Sikar, Rajasthan
- Śrī khakhee jee ki bagichi,Bidasar,Churu,Rajasthan
- Sri Lakshmi nursigh temple.(Lalit) Azad chowk. kotputlli. Jaipur
- Sri Laxmi Narsingh temple, Nangal Jaisa bohra, Jaipur (350 years old temple)
In other places

- Talala Gir Near River Junagadh Dist Gujarat. (Patel)
- Megdi, Garuá¸a Taluk (Tehsil), Bageshwar District, Uttaranchal
- Narsinghji + Navgrahvatika + NrisinghKund, Goverdhan, Mathura District, Uttar Pradesh
- Narasiá¹ha mandir, Indore.
- Narsinghji temple, Ghadiyali Pole, Vadodara, Gujarat.
- Narsinghpur, Madhya Pradesh
- ÅšrÄ« MarjÄra Ná¹›siá¹ha Temple, in his mighty cat-lion form near Ná¹›siá¹hanÄtha, Baragarh district, Oá¸iÅ›Ä
- Narasiá¹ha Temple, near Gundicha Temple, Puri, Oá¸iÅ›Ä
- Ná¹›siá¹ha mandira, Nalabanta, Aska, Ganjam, Oá¸iÅ›Ä
- Ná¹›siá¹ha mandira, Sunamba Street, Aska, Ganjam, Oá¸iÅ›Ä
- Ná¹›siá¹ha mandira, Bada Bazar, Bramhapur, Oá¸iÅ›Ä
- ÅšrÄ« Bhakti Laká¹£mÄ« Narasiá¹ha Temple, London, United Kingdom[40]
- VÄra-Laká¹£mÄ« Narasiá¹hanÄtha Temple, Warsaw, Poland
- Siá¹hachalam (ISKCON), Jandelsbrunn, Bavaria, Germany.[41]
- Ugra Narsimha Tempal In new sivil Hospital Road Asarwa, AHMEDABAD - GUJARAT(Mahesh Shrimali)
- Shri Narsimha Tempal Dudheshwar Road near Mahakali Tempal, Ahmedabad- Gujarat
- Narsimha Tempal In Uttarsanda Nadiyad Gujarat
- Shri Narsimha Tempal In Sherthagam GUJ.
- Narsimha Tempal JYOTIMATH Uttrakhand India
See also
- Narsinghji Gufa Temple,Hindaun, Rajasthan
- Löwenmensch figurine
- Narasiá¹ha PurÄṇa
- Narasiá¹ha Åšatkam
References
- 1 2 3 Soifer, Deborah A. (1991). The Myths of Narasiá¹ha and VÄmana: Two Avatars in Cosmological Perspective. Albany, N.Y: State University of New York Press. ISBN 0-7914-0799-3.
- ↑ "Bhag-P 7.8.19-22". Srimadbhagavatam.com. Retrieved 2013-06-17.
- ↑ Steven J. Rosen, Narasiá¹ha Avatar, The Half-Man/Half-Lion Incarnation, p5
- ↑ Gopal, Madan (1990). K.S. Gautam, ed. India through the ages. Publication Division, Ministry of Information and Broadcasting, Government of India. p. 734.
- ↑ Steven J. Rosen, Narasiá¹ha AvatÄra, The Half-Man/Half-Lion Incarnation, p1
- ↑ http://ancientvoice.wikidot.com/src-vrm:ram7-24. Missing or empty
|title=
(help) - ↑ Bhag-P 7.4.1
Lord Brahma was very much satisfied by Hiraṇyakaśipu's austerities, which were difficult to perform.
- ↑ Bhag-P, Canto 7 7.3.35-38
- ↑ Bhag-P 7.7.6 "The victorious demigods plundered the palace of HiraṇyakaÅ›ipu, the king of the demons, and destroyed everything within it. Then Indra, King of heaven, arrested PrahalÄda's mother, HiraṇyakaÅ›ipu's wife KayÄdu, the Queen"
- ↑ Bhag-P 7.7.8 "NÄrada Muni said: O Indra, King of the demigods, this woman is certainly sinless. You should not drag her off in this merciless way. This chaste woman is the wife of another. You must immediately release her."
- ↑ "Bhag-P 7.8.6". Srimadbhagavatam.com. Retrieved 2013-06-17.
- ↑ Bhag-P 7.8.3-4 "Thus he finally decided to kill his son Prahlad. Hiraṇyakaśipu was by nature very cruel
- ↑ "Bhag-P 7.8.12". Srimadbhagavatam.com. Retrieved 2013-06-17.
- ↑ Bhag-P 7.8.29
Lord Narasiá¹ha-deva placed the demon on his lap, supporting him with his thighs, and in the doorway of the assembly hall the lord very easily tore the demon to pieces with the nails of his hand.
- ↑ Soifer, p.85: K.P.1.15.70
- ↑ http://www.gsbkerala.com/narasimha.htm
- ↑ http://www.dharmakshetra.com/avatars/narasimha.html
- ↑ "Bhag-P 7.9". Srimadbhagavatam.com. Retrieved 2013-06-17.
- ↑ "ÅšrÄ« Laká¹£mÄ« Narasiá¹ha KarÄvalambaá¹ Stotram Lyrics - Laká¹£mÄ« Ná¹›siá¹ha Devotional Video". Hindu Devotional Blog. Retrieved 2013-06-17.
- 1 2 Steven J. Rosen, Narasiá¹ha Avatar, The Half-Man/Half-Lion Incarnation
- ↑ http://www.prapatti.com/slokas/english/narasimha_kshetram.pdf
- ↑ Abdul Waheed Khan, An Early Sculpture of Narasiá¹ha, Andhra Pradesh Government Archaeological Series 16, Hyderabad: Government of Andhra Pradesh, 1964.
- ↑ Alexander Cunningham, Archaeological Survey of India, Annual Reports IX (1873-75), p.47
- 1 2 3 4 Michael W. Meiste, Man and Man-Lion: The Philadelphia Narasiá¹ha, Artibus Asiae, Vol. 56, No. 3/4 (1996), pp. 291–301
- ↑ Soifer, 73
- ↑ Jan Fontein, et al. (1990). The sculpture of Indonesia, p. 145
- ↑ Debjani Paul (1978) Deity or Deified King? Reflections on a Unique Vaiṣṇavite Sculpture from Java', Artibus Asiae, Vol. 40, No. 4 (1978), pp. 311–333.
- 1 2 3 "rajopadhyaya.org". rajopadhyaya.org. Retrieved 2013-06-17.
- ↑ A person is eligible for all kinds of rituals as a Bramhan only after his Cuá¸a-karma is marked.
- ↑ "yadagirigutta.in". yadagirigutta.in. Retrieved 2013-06-17.
- ↑ "Picasa Web Albums - Sri Guru - Guru Narasimh". Picasaweb.google.com. 2008-07-18. Retrieved 2013-06-17.
- ↑ "Welcome to Koota Bandhu.org". Kootabandhu.org. Retrieved 2013-06-17.
- ↑ "sriharivaikuntakshetra.org". sriharivaikuntakshetra.org. 2013-03-02. Retrieved 2013-06-17.
- ↑ "slntemple.net". slntemple.net. Retrieved 2013-06-17.
- ↑ "PLACES OF INTEREST AT ŚRĪRANGAPATNA".
- ↑ "ÅšrÄ« Veá¹…kaá¹aramaṇa Temple Mulki - Mulki". Wikimapia.org. Retrieved 2013-06-17.
- ↑ Omnesys Technologies Pvt. Ltd. "svtmulki.org". svtmulki.org. Retrieved 2013-06-17.
- ↑ "More information on Sholinghur temple". Sholinghurnarasimhar.com. Retrieved 2013-06-17.
- ↑ "manjeshwar.org". manjeshwar.org. Retrieved 2013-06-17.
- ↑ "Worldwide Temples of". Bhakti Marga. Retrieved 2013-06-17.
- ↑ http://www.simhachalam.de/index.php?id=homepage-en
External links
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