Quintus Aurelius Symmachus

Probable depiction of Q. Aurelius Symmachus from an ivory diptych depicting his apotheosis.

Quintus Aurelius Symmachus (c. 345 – 402) was a Roman statesman, orator, and man of letters. He held the offices of governor of proconsular Africa in 373, urban prefect of Rome in 384 and 385, and consul in 391. Symmachus sought to preserve the traditional religions of Rome at a time when the aristocracy was converting to Christianity, and led an unsuccessful delegation of protest against Gratian, when he ordered the Altar of Victory removed from the curia, the principal meeting place of the Roman Senate in the Forum Romanum. Two years later he made a famous appeal to Gratian's successor, Valentinian II, in a dispatch that was rebutted by Ambrose, the bishop of Milan. Symmachus's career was temporarily derailed when he supported the short-lived usurper Magnus Maximus, but he was rehabilitated and three years later appointed consul. Much of his writing has survived: nine books of letters; a collection of Relationes or official dispatches; and fragments of various orations.

Life

Symmachus was the son of a prominent aristocrat, Lucius Aurelius Avianius Symmachus, who was a member of the patrician gens Aurelia, and the daughter of Fabius Titianus, who had been twice urban prefect of Rome.^[1] Symmachus was educated in Gaul,^[2] apparently at Bordeaux or Toulouse. In early life he became devoted to literature. Having discharged the functions of quaestor and praetor, he was appointed Corrector of Lucania and the Bruttii in 365;^[3] in 373^[4] he was proconsul of Africa, and became, probably about the same time, a member of the pontifical college. As a representative of the political cursus honorum, Symmachus sought to preserve the ancient religion of Rome at a time when the senatorial aristocracy was converting to Christianity.

Probable depiction of Symmachus arriving in heaven following his apotheosis. The genii who bear him skyward, as well as the Sun god and zodiacal signs, attest to Symmachus' pagan convictions.

In 382, the Emperor Gratian, a Christian, ordered the Altar of Victory removed from the Curia, the Roman Senate house in the Forum, and curtailed the sums annually allowed for the maintenance of the Vestal Virgins, and for the public celebration of sacred rites. Symmachus was chosen by the Senate on account of his eloquence to lead a delegation of protest, which the emperor refused to receive. Two years later, Gratian was assassinated in Lugdunum, and Symmachus, now urban prefect of Rome, addressed an elaborate epistle to Gratian's successor, Valentinian II, in a famous dispatch that was rebutted by Ambrose, the bishop of Milan. In an age when all religious communities credited the divine power with direct involvement in human affairs, Symmachus argues that the removal of the altar had caused a famine and its restoration would be beneficial in other ways. Subtly he pleads for tolerance for traditional cult practices and beliefs that Christianity was poised to suppress in the Theodosian edicts of 391.

It was natural for Symmachus to sympathise with Magnus Maximus who had defeated Gratian. When Maximus was threatening to invade Italy in 387, his cause was openly advocated by Symmachus, who upon the arrival of Theodosius I was impeached of treason, and forced to take refuge in a sanctuary. Having been pardoned through the intervention of numerous and powerful friends he expressed his contrition and gratitude in an apologetic address to Theodosius, by whom he was not only forgiven, but was received into favour and elevated to the consulship in 391, and during the remainder of his life he appears to have taken an active part in public affairs. The date of his death is unknown, but one of his letters^[5] was written as late as 402.

His leisure hours were devoted exclusively to literary pursuits, as is evident from the numerous allusions in his letters to the studies in which he was engaged. His friendship with Ausonius and other distinguished authors of the era proves that he delighted in associating and corresponding with the learned. His wealth must have been prodigious, for in addition to his town mansion on the Caelian Hill,^[6] and several houses in the city which he lent to his friends, he possessed upwards of a dozen villas in Italy, many detached farms, together with estates in Sicily and Mauritania.

Symmachus, and his real-life associates Vettius Agorius Praetextatus and Virius Nicomachus Flavianus, are the main characters of the Saturnalia of Macrobius Ambrosius Theodosius, which was written in the 5th century but set in 384. These three aristocratic intellectuals lead nine others, consisting of fellow noble and non-noble intellectuals, in a discussion over learned topics, dominated by the many-sided erudition of the poet Vergil.

Writings

The Symmachus family monogram.

Of his many writings, the following have survived:

• Nine or ten books of letters, published by his son. Many of the letters are notes extending to a few lines only, addressed to a wide circle of relations, friends, and acquaintances. They relate for the most part to matters of little importance. The most famous letter is the most highly finished and important piece in the collection, the celebrated epistle to "Valentinian, Theodosius, and Arcadius" entreating them to restore the Altar of Victory to its ancient position in the senate house.
• A collection of Relationes or official dispatches, which is chiefly composed of the letters written by him when prefect of Rome to the emperors under whom he served.
• Panegyrics, written in his youth, two on Valentinian I and one on the youthful Gratian.
• Fragments of various orations, discovered by Angelo Mai in palimpsests in the Ambrosian library and the Vatican.

According one of his letters (dated to 401), Symmachus also engaged in the preparation of an edition of Livy's Ab Urbe Condita.^[7] Seven manuscripts of the first decade of Livy's extensive work (books 1-10) bear subscriptions including Symmachus' name along with Tascius Victorianus, Appius Nicomachus Dexter, and Nicomachus Flavianus; J.E.G. Zetzel has identified some of their effects to this tradition of the transmission of this portion of Livy's work.^[8]

In other letters, Symmachus describes preparations for his shows in the arena. He managed to procure antelopes, gazelles, leopards, lions, bears, bear-cubs, and even some crocodiles. Symmachus also purchased Saxon slaves to fight and die in the games. He was annoyed when twenty-nine of the Saxons strangled each other in their cells on the night before their final scheduled appearance.^[9]

One quote of Symmachus from "The Memorial of Symmachus, Prefect of the City" reads (in translation), "We gaze up at the same stars; the sky covers us all; the same universe encompasses us. Does it matter what practical system we adopt in our search for the Truth? The heart of so great a mystery cannot be reached by following one road only."^[10]

The style of Symmachus was widely admired in his own time and into the early Middle Ages, but modern scholars have been frustrated by the lack of solid information about the events of his times to be found in these writings. As a consequence, little of his work has been translated into English.

See also

• Symmachi–Nicomachi diptych
• Quintus Fabius Memmius Symmachus, his son, who edited Aurelius' letters for publication

Notes

1. Alan Cameron, "The Antiquity of the Symmachi", Historia: Zeitschrift für Alte Geschichte, 48, (1999), p. 502
2. Symmachus, Ep. ix. 83
3. Cod. Theod. VIII.5.25
4. Cod. Theod. XII.1.73; compare Symmachus, Ep. viii. 10, x. 3
5. Symmachus, Ep. vii. 50
6. Symmachus, Ep. iii. 12, 88, vii. 18
7. Epistulae 9.13
8. Zetzel, "The Subscriptions in the Manuscripts of Livy and Fronto and the Meaning of Emendatio", Classical Philology, 75 (1980), pp. 38-59
9. Keith Hopkins (June 1983). "Murderous Games: Gladiatorial Contests in Ancient Rome". History Today 33 (6). Retrieved 2015-05-21.
10. Q. Aurelius Symmachus (384). "Memorial of Symmachus 10". The Altar of Victory Controversy: Symmachus and Ambrose. Retrieved 2015-05-21.

Further reading

• Q. Aurelii Symmachi quae supersunt, ed. by Otto Seeck (Berlin, 1883; reprinted Munich, 2001), ISBN 3-921575-19-2. All surviving writings of Symmachus: letters, speeches and official reports, in the original Latin. This volume is Volume 6 of the series Monumenta Germaniae Historica. The letters are also published in a supplementary volume XIII in the Patrologia Latina. More recently, Symmaque: Lettres, ed. by Jean-Pierre Callu in four volumes (Paris, 1972–2002) published by Les Belles Lettres contains the letters of Symmachus in Latin with facing-page French translation. This has the fullest text and translation.
• Richard Klein: Symmachus. Eine tragische Gestalt des ausgehenden Heidentums. Darmstadt (Wissenschaftliche Buchgesellschaft [Impulse der Forschung, Band 2]) 1971, ISBN 3-534-04928-4.
• Richard Klein: Der Streit um den Victoriaaltar. Darmstadt (WBG [Texte zur Forschung Band 7]) 1972, ISBN 3-534-05169-6.
• J.F. Matthews, "The Letters of Symmachus" in Latin Literature of the Fourth Century (edited by J.W. Binns), pp. 58–99. London: Routledge and Kegan Paul, 1974, discusses them.
• J.F. Matthews, Western Aristocracies and Imperial Court, AD 364-425. Oxford: Clarendon Press, 1990. ISBN 0-19-814499-7
• Cristiana Sogno, Q. Aurelius Symmachus: A Political Biography. Ann Arbor: University of Michigan Press, 2006. ISBN 978-0-472-11529-7

External links

• Symmachus's letter on behalf the Senate, petitioning the three emperors, at Medieval Sourcebook
• Ambrose, Epistle xvii and xviii
• Encyclopaedia Britannica 1911: "Symmachus (Family)"
• Relatio III of Symmachus (Latin)
• Libri Decem Epistolarum [10 Books of Letters] (Latin)