Richard Noll

Richard Noll (born 1959) is a clinical psychologist and historian of medicine. He is best known for his publications in the history of psychiatry, including two critical volumes on the life and work of Carl Gustav Jung and his books and articles on the history of dementia praecox and schizophrenia. He is also known for his publications in anthropology on shamanism. His books and articles have been translated into fourteen foreign languages.

He grew up in Detroit, Michigan, and Phoenix, Arizona, where he received his education at Brophy College Preparatory, a Jesuit institution. From 1977 to 1979 he studied political science at the University of Arizona. In the fall of 1978 he spent an honors semester at the United Nations in New York, returning to complete his B.A. in political science in May 1979. From 1979 to 1984 he was involved with the resettlement of Vietnamese, Laotian, Cambodian and Hmong refugees for both Church World Service and the International Rescue Committee in New York City. From 1985 to 1988 he was a staff psychologist on various wards at Ancora Psychiatric Hospital in Hammonton, New Jersey. He received his Ph.D. in clinical psychology from the New School for Social Research in 1992. His dissertation research focused on cognitive style differences between paranoid and nonparnoid schizophrenia, and was supervised by L. ("Nikki") Erlenmeyer-Kimling of the New York State Psychiatric Institute. Before assuming a position as a professor of psychology at DeSales University in August 2000, he taught and conducted research at Harvard University for four years as a postdoctoral fellow and as Lecturer in History of Science. During the 1995–1996 academic year he was a Visiting Scholar at MIT and a Resident Fellow at the Dibner Institute for the History of Science and Technology.

Scholarship on Carl Gustav Jung

Noll received the 1994 Award for Best Professional/Scholarly Book in Psychology from the Association of American Publishers for his book, The Jung Cult: Origins of a Charismatic Movement.[1] The resulting controversy over the book made front-page headlines worldwide, including a front-page report in the 3 June 1995 issue of The New York Times.[2] Princeton University Press submitted The Jung Cult to the Pulitzer Prize competition that year, without success.

The background to the controversy over Noll's research on Jung can be found in the "Preface of the New Edition" of The Jung Cult published in paperback by Free Press Paperbacks in 1997 and in an article he wrote for a Random House, Inc., promotional publication, At Random, in that same year.[3][4][5] At the urging of the Jung family and estate, Princeton University Press cancelled the publication of a second book edited by Noll which had already made it into final page proofs form, Mysteria: Jung and the Ancient Mysteries: Selections from the Writings of C.G. Jung (ISBN 0-691-03647-0).[6] A pdf of the page proofs containing only Noll's contributions to the book is available online.[7][8] A summary of his controversial conclusions was outlined in a short piece in The Times Higher Education Supplement on 22 November 1996.[9]

Noll also summarized his views in a 7 October 1997 interview by Terry Gross on NPR's "Fresh Air."[10]

In his intellectual history of the 20th century, historian Peter Watson noted that "(Noll's) books provoked a controversy no less bitter than the one over Freud . . . ."[11] Frederick Crews lauded The Jung Cult as "an important study."[12]

Noll was praised for his "groundbreaking analyses" of Jung's life and work by cultural historian Wouter Hanegraaff in his comprehensive 1996 study of New Age religion.[13] In a recent work, noting the absence of any reference to Noll's scholarship on Jung in the publications of prominent Jung historians in the decade after the backlash to Noll ended after 2005, Hanegraaff remarked, "Unfortunately, Noll's historical scholarship is simply discarded along with the 'cult' thesis . . . ."[14] This absence has also been noted by other critics of Noll's work.[15]

According to an article by Sara Corbett, "The Holy Grail of the Unconscious," published in The New York Times Magazine on Sunday, 20 September 2009, the Jung family's fear of "the specter of Richard Noll" was cited as a contributing factor in the decision to allow Jung's "Red Book" to be edited and published by W.W. Norton in October 2009.[16]

Criticism of Noll's scholarship and conclusions emerged primarily from Jung's family, Jungian analysts and others who were self-identified Jungians. Franz Jung, the son of the psychoanalyst, reportedly told a German journalist that Noll's work was "Mist" (bullshit).[17] In 1999 Anthony Stevens (Jungian analyst) added an "Afterword" to the second edition of his book, On Jung, entitled "Jung's Adversary: Richard Noll." Using the term "adversary" as an allusion to the Biblical "Satan," Stevens wrote that it was necessary to counter "the gravest of Richard Noll's charges" because, "I believe . . . he has been so effective in promoting his ideas that there is a danger that they will enter public consciousness as received wisdom" and tarnish "Jung's memory" and "the whole tradition of psychotherapy practiced in his name."[18]

In a 1998 interview the noted Jungian analyst and "archetypal psychologist" James Hillman was asked by interviewer Cliff Bostock what he thought of Noll's books on Jung. "I hate them," Hillman replied. "I think he's a shit."[19]

Criticism of American Psychiatry

He was an early public critic of the American psychiatric profession’s complicity in the moral panic of the late 1980s and early 1990s concerning Satanic ritual abuse.[20] "Except for the work of very few mental-health professionals, such as psychologist Richard Noll and psychiatrists George K. Ganaway and Frank W. Putnam, what little psychiatric writing has emerged on survivors and their therapy has uncritically embraced the literal truth of survivors' claims."[21]

At the invitation of psychiatrist and researcher Frank Putnam, then the Chief of the Dissociative Disorders Unit at the National Institute of Mental Health, Noll was one of four members on a plenary session panel that opened the 7th International Conference on Multiple Personality/Dissociative States in Chicago on 9 November 1990. In a ballroom filled with television cameras and more than 700 conference participants (including feminist intellectual Gloria Steinem, who was a firm believer in the veracity of "recovered memories" of satanic ritual abuse) the members of the panel presented, for the first time in a public professional forum, a skeptical viewpoint concerning SRA reports.[22] The panel cast doubt on the corroborating evidence for the thousands of claims from patients in treatment that they were recovering memories of childhood abuse at the hands of persons (often family members) who were members of satanic cults. Such satanic cults were claimed to be intergenerational in families and had been abusing and ritually sacrificing children in secret for almost 2000 years.

When American psychiatrists published purported historical evidence supporting these beliefs in the peer-reviewed journal Dissociation in March 1989,[23] Noll challenged their extraordinary claims in a subsequent issue. His December 1989 conclusion that SRA beliefs were "a modern version of (a) paranoid mass delusion -- and one in which all too many clinicians and law enforcement officials also share" was the first unambiguous skepticism of the moral panic to be published in a medical journal.[24] Noll continued his public skepticism elsewhere.[25][26][27][28] Noll's 1990 panel presentation was an elaboration of this earlier published critique. Other members of the 1990 conference panel were anthropologist Sherrill Mulhern and psychiatrist George Ganaway.

Noll’s participation on the panel was viewed by SRA believers as part of a deliberate disinformation campaign by Frank Putnam, who was skeptical of the reality of satanic cults. This set Putnam apart from other prominent American psychiatrists who were less critical, such as conference organizer Bennett G. Braun, a member of the Dissociative Disorders work group for the American Psychiatric Association's diagnostic manual, DSM-III-R (1987).[29] According to an account based on interviews, "conference attendees characterized (Noll) as a professional expendable who had no idea he was being used. Through him, they contended, Putnam could cast doubt on the contentious issue of linking MPD to ritual abuse." However, Noll's skeptical presentation did have an effect: "Mulhern and Noll cut a line through the therapeutic community. A minority joined them in refusing to believe sacrificial murder was going on; the majority still believed their patients' accounts."[30]

Psychiatric Times published Noll's memoir of the 1990 conference online on 6 December 2013.[31][32] However, after a week online the article was removed by the editors without explanation.[33][34][35][36] The backstory to this controversial editorial decision was explored in blog posts by the author Gary Greenberg[37] and psychiatrist and psychoanalyst John "Mickey" Nardo.[38][39][40][41][42][43][44] The PDF of the published article is available on the web.[45][46]

Prompted by Noll's article, psychiatrist Allen Frances, who was editor-in-chief of DSM-IV (1994) and who led the DSM-IV Task Force during the height of the satanic ritual abuse moral panic, formally apologized for his public silence during that era and explained his reasons for keeping MPD (as Dissociative Identity Disorder) in DSM-IV despite his belief it was a purely iatrogenic idiom of distress.[47][48][49][50][51]

On 19 March 2014 the Psychiatric Times reposted Noll's retracted article under a different title and with text deletions selected by the editors. Along with the article was commentaries by three American psychiatrists who were discussed in the article as well a response from Noll.[52][53][54] Allen Frances added additional comments reproducing his blog posts from other websites.[55]

The controversy drew to a close in August 2014 with two letters to the editors of Psychiatric Times in response to an article by psychologist and attorney R. Christopher Barden who sharply criticized Noll for failing to address the "repressed/recovered memory" controversy and the fact that legal challenges in the courts effectively ended the ability of mental health professionals to perpetuate the moral panic.[56][57]

Anthropological fieldwork

Chuonnasuan, the last shaman of the Oroqen.

In 1994 Richard Noll and his colleague from Ohio State University, anthropologist Kun Shi, explored Manchuria (just south of the Amur river) and Inner Mongolia and interviewed the last living Tungus Siberian shamans who had openly practiced prior to being forced to abandon their nomadic life and spirits after the founding of the People's Republic of China in 1949.[58] All visual media, fieldwork notes and other supporting correspondence and documents from this project became part of the permanent collection of the Smithsonian Institution's Human Studies Film Archives in October 2014.[59]

The story of the life, initiatory illnesses, and shamanic training of the last living shaman of the Oroqen people, Chuonnasuan (1927–2000), was published in 2004 in the Journal of Korean Religions and is also available online.[60] Noll's photograph of Chuonnasuan appears as the fronticepiece in Le chamanisme de Siberie et d'Asie centrale (Paris: Gallimard, 2011) by anthropologists Charles Stepanoff (l'Ecole practique des hautes etudes, Paris) and Thierry Zarcone (also EPHE [Sorbonne], Paris).[61]

A second published report of this fieldwork concerning the life and training of the Solon Ewenki shamaness Dula'r (Ao Yun Hua) (born 1920) appeared in the journal Shaman in 2007 (15: 167-174). The Wenner-Gren Foundation supported the fieldwork that produced these reports. The rationale for the research was provided in a 1985 article in Current Anthropology which examined the ethnographic literature on shamanism from the perspective of cognitive science.[62] Tanya Luhrmann, the Watkins University Professor of Anthropology at Stanford University, lauded Noll's 1985 article as a novel turning point in the anthropological study of religion.[63][64]

Noll was introduced to both the scholarly study and techniques of shamanism in the fall of 1980 by the anthropologist Michael Harner, then a professor at the New School for Social Research in New York City. "Noll has trained with me firsthand in the classic shamanic methods," wrote Harner.[65]

Scholarship on the history of dementia praecox and schizophrenia

Noll's most recent book, American Madness: The Rise and Fall of Dementia Praecox, was published by Harvard University Press in October 2011. A brief interview with Noll appears on the Harvard University Press Blog (30 January 2012).[66]

In April 2012 it was announced that American Madness: The Rise and Fall of Dementia Praecox was the winner of the 2012 Cheiron Book Prize from Cheiron, International Society for the History of the Behavioral and Social Sciences.[67]

On 13 September 2012 it was announced in London that American Madness: The Rise and Fall of Dementia Praecox won a 2012 BMA Medical Book Award - Highly Commended in Psychiatry from the British Medical Association.[68]

In March 2013 Scientific American Mind incorporated findings from American Madness in its print and online "timeline" on the history of schizophrenia.[69]

"Tales of personal drama enliven Noll's story in a way that few would imagine possible for a historical account of nosology," said a reviewer in the American Journal of Psychiatry.[70] According to sociologist Andrew Scull in the Journal of American History, "Richard Noll's American Madness is an important book that deserves a wide readership among those interested in understanding the development of American psychiatry between 1896 and the 1930s."[71]

In a September 2012 review in Isis historian John C. Burnham noted, "It is clearly written and is based on a remarkably thorough literature search and reading of primary sources. . . . Noll's book will become a useful narrative for much of the modern history of psychiatry in the United States." He further added, "the research and thinking that went into this book make it refreshing and valuable."[72]

Collaborative scientific research on schizophrenia

Since 2011 Noll has occasionally collaborated with an interdisciplinary group of schizophrenia researchers at the Bahn Laboratory at the University of Cambridge (UK)and the Erasmus Medical Center in Rotterdam (the Netherlands). Their research program seeks to identify valid biomarkers that might serve as molecular endophenotypes of schizophrenia and become the basis of a valid biological diagnostic test for psychosis and its developmental risk factors.[73][74]

See also

Notes

  1. ↑ Princeton University Press. "The Jung Cult: Origins of a Charismatic Religion". Princeton University Press. Retrieved February 2013.
  2. ↑ Smith, Dinitia. "Scholar Who Says Jung Lied is at War with Descendants". The New York Times. Retrieved 3 June 1995. Check date values in: |access-date= (help)
  3. ↑ Noll, Richard. "Richard Noll's 1997 New Preface for "The Jung Cult"". Open Journal of Jungian Typology. Retrieved 15 September 2015.
  4. ↑ Noll, Richard (Fall 1997). "A Christ Named Carl Jung". At Random 6 (3 (No.18)): 56–59.
  5. ↑ ""Richard Noll's 1992-1994 Letters to Sonu Shamdasani"". Open Journal of Jungian Typology. Retrieved 1 November 2015.
  6. ↑ Noll, Richard. "Mysteria: Jung and the Ancient Mysteries". Princeton University Press. Retrieved 1 May 2013.
  7. ↑ Noll, Richard. "Mysteria: Jung and the Ancient Mysteries". Open Journal of Jungian Typology. Retrieved 17 August 2015.
  8. ↑
  9. ↑ Noll, Richard. "Folk Fictions". The Times Higher Education Supplement (22 November 1996). Retrieved 3 March 2013.
  10. ↑
  11. ↑ Watson, Peter (2001). The Modern Mind: An Intellectual History of the 20th Century. New York: Harper Collins. p. 760. ISBN 0-06-019413-8.
  12. ↑ Crews, Frederick. Follies of the Wise: Dissenting Essays. New York: Counterpoint, 2007 (page 247).
  13. ↑ Wouter J. Hanegraaff, New Age Religion and Western Culture: Esotericism in the Mirror of Secular Thought (Leiden: Brill, 1996) page 497
  14. ↑ Wouter J. Hanegraaff, Esotericism and the Academy: Restricted Knowledge in Western Culture (Cambridge: Cambridge University Press, 2014), page 283.
  15. ↑ Smith, Ryan. "On Passing Judgment on Richard Noll". Open Journal of Jungian Typology. Retrieved 15 August 2015.
  16. ↑ Corbett, Sara (20 September 2009). "The Holy Grail of the Unconscious". The New York Times. Retrieved 22 May 2010.
  17. ↑ Richard Noll, At Random(Fall 1997), p. 59,https://www.academia.edu/6662539/_A_Christ_Named_Carl_Jung_Fall_1997_
  18. ↑ Anthony Stevens, On Jung: An Updated Edition with a Reply to Jung's Critics(Princeton: Princeton University Press, 1999, p. 275.
  19. ↑ Cliff Bostock, "James Hillman: On Richard Noll, Therapy and the Image," Creative Loafing (Atlanta), 11 April 1998, http://www.soulworks.net/writings/paradigms/site_026.html
  20. ↑ "The Search for Satan". PBS Frontline documentary. aired 24 October 1995. Check date values in: |date= (help)
  21. ↑ Hicks, Robert D. (1991). In Pursuit of Satan: The Police and the Occult. Buffalo, NY: Prometheus. p. 156. ISBN 9781591022190.
  22. ↑ Braun, Bennett G. (1990). Dissociative Disorders, 1990: Proceedings of the 7th International Conference on Multiple Personality/Dissociative States . . . November 9-11, 1990. Chicago: Dissociative Disorders Program, Dept. of Psychiatry, Rush University.
  23. ↑ Hill, S and Goodwin J. "Satanism: Similarities between patient accounts and pre-Inquisition historical accounts". Dissociation (March 1989) 2(1): 39-44. Retrieved 3 March 2013.
  24. ↑ Noll, Richard. "Satanism, UFO Abductions, Historians and Clinicians: Those Who Do Not Remember the Past . . . ." (PDF). Dissociation (December 1989), Vol. 2, No. 4, pp. 251-253. Retrieved 1 March 2013.
  25. ↑ Noll, Richard (Summer 1991). "Give me that old time religion: Two books on the modern satanism scare". Skeptical Inquirer 15: 412–415.
  26. ↑ Baker, Robert A. (1992). Hidden Memories: Voices and Visions From Within. Buffalo, NY: Prometheus. p. 327. ISBN 0-87975-684-5.
  27. ↑ Noll, Richard (1993). "Exorcism and Possession: The Clash of Worldviews and the Hubris of Psychiatry" (PDF). Dissociation 6 (4): 250–253. Retrieved 27 February 2013.
  28. ↑ Noll, Richard (1992). Vampires, Werewolves and Demons: Twentieth Century Reports in the Psychiatric Literature. New York: Brunner/Mazel. pp. 6–7.
  29. ↑
  30. ↑ Lockwood, Craig (1993). Other Altars: Roots and Realities of Cultic and Satanic Ritual Abuse and Multiple Personality Disorder. Minneapolis, MN, pp. 14, 17: CompCare Publishers. ISBN 0-89638-363-6.
  31. ↑ Noll, Richard. When Psychiatry Battled the Devil. Psychiatric Times(online), 6 December 2013. Noll, Richard, Psychiatric Times (online), 6 December 2013.
  32. ↑ Greg Eghigian, "Noll on the Satanic ritual abuse Panic of the 1980s, H-madness,10 December 2013
  33. ↑ Ivan Oransky, "Psychiatric Times retracts essay on 'satanic ritual abuse,'Retraction Watch, 13 February 2014
  34. ↑ Lew Powell, "In search of 'a frank and unblinking apraisal'", 20 February 2014
  35. ↑ Neurobonkers, "The Psychiatric times Cover Story on Psychiatry's Dance with the Devil...That Wasn't," 17 February 2014
  36. ↑ Ed Cara, "Forgetting Satan,"Grumbles and Rumbles," 3 February 2014
  37. ↑ "Mistakes Were Made, Part 2," 30 December 2013
  38. ↑ "The Unforgotten Unremembered, 6 January 2014
  39. ↑ "The Twilight Zone . . .," 9 January 2014
  40. ↑ "learning from Mistakes . . ." 28 January 2014
  41. ↑ "perhaps bigger . . . ," 17 February 2014
  42. ↑ "Of All People . . .," 7 March 2014
  43. ↑ "The unforgetting . . .," 19 March 2014
  44. ↑ "un-retraction watch . . . ", 27 March 2014
  45. ↑ Richard Noll, "When Psychiatry Battled the Devil," Psychiatric Times, 6 December 2013
  46. ↑
  47. ↑ Allen Frances, "Sex and Satanic Abuse: A Fad Remembered," Psychology Today blog, 28 January 2014
  48. ↑ Allen Frances, "Multiple Personality -- Is it Mental Disorder, Myth, or Metaphor?" The Huffington Post,30 January 2014
  49. ↑ Allen Frances, "Righting Wrongs, Setting the Record Straight and Making Amends," The Huffington Pose 3 February 2014
  50. ↑ False Memory Syndrome Foundation, 30 January 2014
  51. ↑ Neurobonkers, "A Dark, Forgotten Past and Why It Needs To Be Remembered," December 2014 http://bigthink.com/neurobonkers/a-dark-forgotten-past-and-why-it-needs-to-be-remembered
  52. ↑ Richard Noll, "Speak memory"
  53. ↑ Ivan Oransky, "Psychiatric Times reinstates retracted essay on 'satanic ritual abuse'", 25 March 2014
  54. ↑ "Richard Noll deserves Our Respect and Our thanks," 12 April 2014
  55. ↑
  56. ↑ R. Christopher Barden, Reforming mental health care: How ending "recovered memory" treatments brought informed consent to psychotherapy. Psychiatric Times, 5 June 2014, http://www.psychiatrictimes.com/psychotherapy/reforming-mental-health-care-how-ending-recovered-memory-treatments-brought-informed-consent
  57. ↑ Letters to the Editor: Response to "Reforming Mental Health Care" by R. Christopher Barden, Psychiatric Times, 19 August 2014, http://www.psychiatrictimes.com/psychotherapy/letters-editor-response-reforming-mental-health-care
  58. ↑
  59. ↑ https://desales.academia.edu/RichardNoll/CurriculumVitae
  60. ↑ Noll, Richard; Shi, Kun (2004). "Chuonnasuan (Meng Jin Fu). The Last Shaman of the Oroqen of Northeast China" (PDF). Journal of Korean Religions (6): 135–162. It describes the life of Chuonnasuan, the last shaman of the Oroqen of Northeast China.
  61. ↑ Stepanoff, Charles (2011). Le chamanisme de Siberie et d"Asie centrale. Paris: Gallimard. ISBN 978-2-07-0444298.
  62. ↑ Noll, Richard. "Mental Imagery Cultivation as a Cultural Phenomenon: The Role of visions in shamanism" (PDF). Current Anthropology (1985). Retrieved 21 May 2013.
  63. ↑ t.M. Luhrmann and Rachel Morgain, "Prayer as Inner sense Cultivation: An Attentional Learning Theory of spiritual Experience," Ethos, 2012, 40 (4): 359-389
  64. ↑ T.M. Luhrmann, "Hallucinations and Sensory Overrides," Annual Review of Anthropology, 2011, 40:71-85
  65. ↑ Michael Harner. Comment. Current Anthropology1985, 26(4): 452.
  66. ↑ "The Rise and Fall of American Madness". Harvard University Press. Retrieved 30 January 2012.
  67. ↑ "2012 Cheiron Book Prize". Cheiron. Retrieved April 2012.
  68. ↑ "2012 BMA Medical Book Award Winners". BMA Library. Retrieved 13 September 2012.
  69. ↑ Yuhas, Daisy. "Throughout History, Defining Schizophrenia Has Remained a Challenge (Timeline)". Scientific American Mind (March 2013). Retrieved 1 March 2013.
  70. ↑ Fleisher, Carl. "Book review of American Madness". American Journal of Psychiatry 170 (5), May 2013, p. 564. Retrieved 21 May 2013.
  71. ↑ Scull, Andrew. "Book review of American Madness". Journal of American History, 2013, 99 (4):1279. Retrieved 21 May 2013.
  72. ↑ Burnham, John C. (September 2012). "Book review of American Madness". Isis 103 (3): 611–612. doi:10.1086/669011.
  73. ↑ Sabina bahn, Richard Noll, Anthony Barnes, Emmanuel Schwarz, and Paul C. Guest. Challenges of Introducing new biomarker products for neuropsychiatric disorders into the market. International Review of Neurobiology 2011, 101:299-327
  74. ↑ NJM van Beveren, E Schwarz, Richard Noll, Paul C Guest, C Meijer, L de Haan and Sabina Bahn. Evidence for disturbed insulin and growth hormone signaling as potential risk factors in the development of schizophrenia. Translational Psychiatry 2014, 4:e430; doi:10.1038/tp.2014.52

Bibliography (selected publications)

External links

  1. ↑ http://www.nature.com/tp/journal/v4/n8/abs/tp201452a.html?WT.ec_id=TP-201408
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