Roman Catholic Diocese of Sofia and Plovdiv

Diocese of Sofia and Plovdiv
Dioecesis Sophiae et Philippopolis
Епархия София и Пловдив

Location
Country Bulgaria
Metropolitan Immediately Subject to the Holy See
Statistics
Area 80,000 km2 (31,000 sq mi)
Population
- Total
- Catholics		 (as of 2010)
5,000,000
33,000 (0.7%)
Information
Rite Latin Rite
Established 1601
(As Diocese of Sardica)
1642
(As Archdiocese of Sardica)
1759(As Vicariate Apostolic of Sofia and Plovdiv)
3 March 1979
(As Diocese of Sofia and Plovdiv)
Cathedral Катедрален храм „Свети Лудвиг“
(Cathedral of St. Louis of France), Plovdiv
Co-cathedral Катедрален храм „Свети Йосиф“
(Cocathedral of St. Joseph), Sofia
Current leadership
Pope Francis
Bishop Gheorghi Ivanov Jovcev
Cathedral of St Joseph, Sofia

The Roman Catholic Diocese of Sofia and Plovdiv is a Roman Catholic diocese of the Latin Rite, which includes the whole southern part of Bulgaria. The remainder of Bulgaria falls within the Diocese of Nicopoli.The diocese is exempt, i.e. immediately subject of the Holy See, not part of any ecclesiastical province.

The seat of the episcopal see is the Cathedral of St Louis is in Plovdiv and there is a new co-cathedral in Sofia — the Cathedral of St. Joseph, consecrated on May 21, 2006 by Cardinal Angelo Sodano. The construction was symbolically started by Pope John Paul II during his visit in Sofia in 2002.

History

The former name of the city, and of the previous diocese (now Sofia, the capital of Bulgaria) was Serdica, the city of the Serdi,[1] a Celtic people defeated by Crassus in 29 BC and subjected to the Kingdom of Thrace, then a vassal state of republican Rome. When this kingdom was suppressed in 49 BC, the Serdi were included in the Roman Province of Thracia. Roman Emperor Trajan transformed the borough of the Serdi into a city which he called Ulpia Serdica. In 275 Aurelian caused Dacia beyond the Danube to be evacuated, and transplanted to Moesia and Roman Thracia the soldiers and colonists who were faithful to the Roman cause. The country occupied by these immigrants formed the new Province of Dacia, Sardica being included in this province (Homo, "Essai sur le règne de l'empereur Aurélien", pp. 313–21).

Later, Diocletian divided Dacia into Dacia Ripensis and Dacia Mediterranea. Sardica was the civil and ecclesiastical metropolis of the latter. Gallienus established a mint at Sardica, and Constantine the Great, who was born in the region, contemplated making it his capital.

Ecclesiastically, Sardica belonged to the Patriarchate of Rome until 733, when it was annexed to the Patriarchate of Constantinople until 809. Upon the conversion of the Bulgarians to Christianity in 865, Sardica was one of the first cities which had an episcopal see. Until 1204 it was included in the Graeco-Bulgarian Patriarchate of Achrida, until 1393 in the Bulgarian Patriarchate of Tirnovo and until 1872 again in the Ecumenical Patriarchate of Constantinople. Since then Sardica, which is now called Sophia, belongs to the Orthodox national Church of Bulgaria.

The earliest known bishop is Protagenes, who assisted at the First Council of Nicaea in 325; the best known is Bonosus, who shortly afterwards attacked the virginity of the Blessed Virgin.

When it was captured by the Bulgars, they changed its name to Sredetz, later transformed by the Greeks into Sraditza and Triaditza. Again occupied by the 'Greek' Byzantines from 1018 to 1186, it enjoyed great prosperity; a section of the population was Paulician or Manichaean, heresies from both Catholic and (later) Orthodox points of view. After some years of troubles it again fell into the power of the Bulgars. Its present name of Sophia dates from the Middle Ages, though the precise date of its first use cannot be assigned; in the sixteenth century Sredetz and Sophia were used simultaneously. In 1382 the city was captured by the Ottoman Turks, and for more than four centuries it was the residence of the beglerbeg (governor general) of all Rumelia. In 1878 Sophia was chosen as the capital of the tributary Principality of Bulgaria, and since 1908 became the capital of the Kingdom of Bulgaria, later of the present republic.

Council of Sardica

Main article: Council of Sardica

Council of Sardica was summoned as an Ecumenical Council in 342, 343, or 347 in response to the Arian Heresy. Emperors Constans and Constantius, the two remaining sons of Constantine worked together at the urging of Pope Julius in response to this heresy that not only divided the church, but the state as well. Constans, Augustus in Rome, favored the Nicene bishops while Constantius, Augustus in Constantinople, often supported Arian ones. To help insure equal representation to solve this divisive issue, Sardica (now Sofia in Bulgaria) was chosen as a location near the division between eastern and western portions of the Roman State. However, fearing domination of the council by Western bishops, many Eastern bishops left the council to hold another council in Philippopolis. As a result, the Council of Sardica failed to universally represent the church and is not one of the official Ecumenical Councils.

Sardica produced 21 canon. In addition to the attempt to resolve the Arian issue, other major points were:

  1. Bishops should not attempt to recruit from diocese other than their own
  2. Bishops should be permanent residents of their own diocese
  3. Bishops should spend most of their time in their own diocese (not at the court in Rome)
  4. Bishops should not be transferred to another diocese

Modern Catholic jurisdiction in Sofia

An Apostolic vicariate (missionary pre-diocesan jurisdiction, entitled to a titular bishop) was created here at an early date and confided to the Franciscans.

In 1610 Rome reestablished -but now as a suffragan bishopric- the episcopal see of Sophia, which in 1643 was made archiepiscopal again.

It was suppressed towards the end of the eighteenth century, because the Catholics felt persecuted by the Turks and had emigrated, mostly to imperial Austria-Hungary and Russia, yet in 1758 restored, now as Apostolic Vicariate of Sofia–Plovdiv . Relative peace was restored in 1835, and Rome confided the direction of the Catholics to the Redemptorists, under a vicar Apostolic who had not received episcopal consecration. The Redemptorists were replaced by the Capuchins in 1841, their superior being consecrated bishop in 1848.

In the early 20th century a titular bishop (of various other sees) was the head of this vicariate Apostolic. Sophia had 105,000 inhabitants, of whom a small number are Catholics. The Christian Brothers had a school there, and the Sisters of St. Joseph of the Apparition three convents.

Episcopal Ordinaries

(incomplete?; all Latin Rite)

Metropolitan Archbishops of Sofia

Apostolic Vicars of Sofia–Plovdiv

Suffragan Bishops of Sofia–Plovdiv

Titular see of Philippopolis

The position of a Titular Bishop of Philippopolis (in Thracia) (i.e. Plovdiv) existed since 1893 and 1967[2]

It was originally just called Philippopolis, until 'in Thracia' was added (distinghuishing it from several homonymous sees) in 1926 (in curiate Italian; also in Latin in 1933).

It is vacant for decades, having been occupied by the following individuals:

Sources and external links

References

  1. ↑ The Cambridge Ancient History, Volume 3, Part 2: The Assyrian and Babylonian Empires and Other States of the Near East, from the Eighth to the Sixth Centuries BC by John Boardman, I. E. S. Edwards, E. Sollberger, and N. G. L. Hammond, ISBN 0-521-22717-8, 1992, page 600: "In the place of the vanished Treres and Tilataei we find the Serdi for whom there is no evidence before the first century bc.It has for long being supposed on convincing linguistic and archeological grounds that this tribe was of Celtic origin"
  2. ↑ "Philippopolis in Thracia". Catholic-Hierarchy.org. David M. Cheney. Retrieved 21 January 2015.

Coordinates: 42°0′N 25°0′E / 42.000°N 25.000°E / 42.000; 25.000

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