Rose Bertin

Mlle Rose Bertin by Jean-François Janinet (c. 1780)

Marie-Jeanne Rose Bertin (2 July 1747, Abbeville, Picardy, France – 22 September 1813, Épinay-sur-Seine) was a French milliner and dressmaker to Queen Marie Antoinette. She was the first celebrated French fashion designer and is widely credited with having brought fashion and haute couture to the forefront of popular culture.

Early years

Bertin came from a family of small means, her mother was a sick nurse. She and her brother Jean-Laurent received a modest education but a higher level of ambition. Rose Bertin moved to Paris, where she was apprenticed to a milliner, Mademoiselle Pagelle, and eventually became her business partner. Bertin’s early success can be attributed to her good relations with the Princesse de Conti, the Duchesse de Chartres and the Princesse de Lamballe, who would one day arrange her fateful meeting with Marie Antoinette.

In 1770 Bertin opened her own dress shop, Le Grand Mogol, on the Rue Saint-Honoré and quickly found customers among influential noble ladies at Versailles, many of whom followed her from Mademoiselle Pagelle’s, including many ladies-in-waiting to the new Dauphine, Marie Antoinette.

Marie Antoinette de Lorraine-Hasbourg and Her Children by Élisabeth-Louise Vigée-Le Brun (1787)
Versailles, Musée national du Château et des Trianons
The Queen is shown in an up-to-date outfit created by Bertin.

Marie Antoinette

Before Marie Antoinette even arrived in France from Austria, she had been schooled in the nuances of galant spoken French and French fashions. She was introduced to Bertin in 1772. Twice a week, soon after Louis XVI’s coronation, Bertin would present her newest creations to the young queen and spend hours discussing them. The Queen adored her wardrobe and was passionate about every detail, and Bertin, as her milliner, became her confidante and friend.

In the mid-18th century, French women had begun to "pouf" (raise) their hair with pads and pomade and wore oversized luxurious gowns. Bertin used and exaggerated the leading modes of the day, and created poufs for Marie Antoinette with heights up to three feet. The pouf fashion reached such extremes that it became a period trademark, along with decorating the hair with ornaments and objects which showcased current events. Working with Léonard Autié, the Queen's hairdresser, Bertin created a coiffure that became the rage all over Europe: hair would be accessorized, stylized, cut into defining scenes, and modeled into shapes and objects—ranging from recent gossip to nativities to husbands' infidelities, to French naval vessels such as the Belle Poule, to the pouf aux insurgents in honor of the American Revolutionary War. The Queen's most famous coif was the "inoculation" pouf that she wore to publicize her success in persuading the King to be vaccinated against smallpox.

Marie Antoinette also asked Bertin to dress dolls in the latest fashions as gifts for her sisters and her mother, the Empress Maria Theresa of Austria. Bertin's fashion dolls were called "Pandores," and were made of wax over jointed wood armatures or porcelain. There were small ones the size of a common toy doll, or large ones as big or half as big as a real person, petites Pandores and grandes Pandores. Fashion dolls as courriers of modes[1] remained in vogue until the appearance of Fashion magazines.

Called "Minister of Fashion" by her detractors, Bertin was the brains behind almost every new dress commissioned by the Queen. Dresses and hair became Marie Antoinette's personal vehicles of expression, and Bertin clothed the Queen from 1770 until her dethronement in 1792. Bertin became a powerful figure at court, and she witnessed—and sometimes effected—profound changes in French society. Her large, ostentatious gowns ensured that their wearer occupied at least three times as much space as her male counterpart, thus making the female figure an imposing, not passive, presence. Her creations also established France as the center of the fashion industry, and from then on, dresses made in Paris were sent to London, Venice, Vienna, Saint Petersburg and Constantinople. This inimitable Parisian elegance established the worldwide reputation of French couture.

Bertin is said to have remarked to Marie Antoinette in 1785, when presenting her with a remodelled dress, "Il n'y a de nouveau que ce qui est oublié" ("There is nothing new except what has been forgotten.").[2][3][4]

Under the Queen's generous patronage, Bertin's name became synonymous with the sartorial elegance and excess of Versailles. Bertin's close relationship with the Queen provided valuable background into the social and political significance of fashion at the French court. The frequent meetings between the queen and her couturière were met, however, with hostility from the lower classes, given Bertin's high prices: her gowns and headdresses could easily cost twenty times what a skilled worker of the time earned in a year.

During Marie Antoinette’s imprisonment, Bertin continued to receive orders from her former prized customer, for much smaller, almost negligible, orders of ribbons and simple alterations. She was to provide the former queen’s mourning outfit following the execution of Louis XVI, recalling a dream that Marie Antoinette had had years before of her favorite milliner handing her ribbons that all turned to black.

Later career

During the French Revolution, when many of her noble customers were being executed or were fleeing abroad, Bertin moved her business to London. For a while, she was able to serve her old clients among the émigrés, and her fashion dolls continued to circulate among European capitals, as far away as Saint Petersburg. She eventually returned to France in 1795, where Joséphine de Beauharnais briefly became a customer, but Bertin found that the fashion excesses of the era had waned after the French Revolution ended.

As the 19th century dawned, Bertin transferred her business to her nephews and retired. She died in 1813 in Épinay-sur-Seine.

References

Wikimedia Commons has media related to Rose Bertin.
  1. ↑ See the cultural analysis of fashion dolls in Julie Park (2010), The Self and It: Novel Objects and Mimetic Subjects in Eighteenth-Century England: "The Fahion doll and the mimetic self" pp 103ff.
  2. ↑ Kozintsev, Alexander (2010). The mirror of laughter. New Brunswick, N.J.: Transaction Publishers. p. 7. ISBN 9781412843263.
  3. ↑ "Education of the Poor in France". Edinburgh Review, Or Critical Journal, Volume 33. A. & C. Black. 1820. p. 498.
  4. ↑ Walsh, William S. (1908). The International Encyclopedia of Prose and Poetical Quotations. Philadelphia, PA: The John C. Winston Company. p. 536.
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