Demetrius of Thessaloniki

This article is about the 4th-century Orthodox saint. For the other saint of the same name, see Pope Demetrius I of Alexandria. For the Crusader king of Thessaloniki, see Demetrius of Montferrat.
Saint Demetrius of Thessaloniki

12th-century mosaic depicting St Demetrios, from the Golden-Roofed Monastery in Kiev
Great-Martyr, Myrrh-streamer
Born 270 A.D.
Thessaloniki, Roman Empire
(now Greece)
Died 306 (aged 35–36)
Venerated in Eastern Orthodox Church
Oriental Orthodoxy
Roman Catholic
Major shrine Hagios Demetrios, Thessaloniki
Feast 26 October (Orthodox Churches) 9 April (Roman Catholic Church)
Attributes depicted wearing the armour of a Roman soldier, usually carrying a spear, often seated on a red horse
Patronage Thessaloniki; soldiers;[1]
Crusades (in Roman Catholic tradition);[1]
agriculture, peasants and shepherds (in the Greek countryside during Middle Ages)[2]

Saint Demetrius of Thessaloniki (Greek: Άγιος Δημήτριος της Θεσσαλονίκης) is a Christian martyr of the early 4th century AD.

During the Middle Ages, he came to be revered as one of the most important Orthodox military saints, often paired with Saint George. His feast day is 26 October for Eastern Orthodox Christians following the Gregorian calendar and 8 November for those following the Julian calendar. In the Roman Catholic church he is most commonly called "Demetrius of Sermium" and his memorial falls on 8 October.

Name

15th-century icon of St Demetrius (Russian State Museum, Saint Petersburg).

The spelling "Demetrius" is a romanization of the ancient Greek pronunciation; the Byzantine and Modern Greek pronunciation is romanized as Dimitrios or Demetrios. See Demetrios for more on the etymology of the name.

In Russian, he is called Димитрий Солунский ([dimitri solunski] 'Dimitri of Saloniki') and was a patron saint of the Rurik dynasty from the late 11th century on. Izyaslav I of Kiev (whose Christian name was Dimitry) founded the first East Slavic monastery dedicated to this saint. The name Dimitry is in common use.

The Bulgarian Orthodox Church reveres St. Demetrius on 26 October as Димитровден (Dimitrovden).

The Romanian Orthodox Church revers St. Demetrius on 26 October as Sf. Dumitru.

The Serbian Orthodox Church reveres St. Demetrius as Димитрије, having a feast of Mitrovdan on 8 November.

The Macedonian Orthodox Church reveres St. Demetrius on 8 November as Митровден (Mitrovden)

He is known among Albanian-speakers in Kosovo as Shmitri, and in Albania as Shën Mitri.

He is known in Lebanon as Mar Dimitri or Mitri for short, which is a common name among Christian Lebanese.

He is known in the Coptic Church as "St. Demetrius of Thessalonica". He is venerated in the Coptic Church on 8 November.

Life

St Demetrius of Salonica (18th Century). The Walters Art Museum.

The earliest written accounts of his life were compiled in the 9th century, although there are earlier images of him, and the 7th-century Miracles of Saint Demetrius collection. According to these early accounts, Demetrius was born to pious Christian parents in Thessaloniki, Illyricum in 270.[3] The biographies have Demetrius as a young man of senatorial family who was run through with spears in around 306 AD in Thessaloniki, during the Christian persecutions of Diocletian and Galerian, which matches his depiction in the 7th century mosaics.

Veneration of Sainthood

Relics of St. Demetrius at the Aghios Demetrios Basilica in Thessaloniki.

One theory is that his veneration was transferred from Sirmium when Thessaloniki replaced it as the main military base in the area in 441/442 AD. His very large church in Thessaloniki, the Hagios Demetrios, dates from the mid-5th century.[4] Thessaloniki remained a centre of his veneration, and he is the patron saint of the city.

After the growth of his veneration as saint, the city of Thessaloniki suffered repeated attacks and sieges from the Slavic peoples who moved into the Balkans, and Demetrius was credited with many miraculous interventions to defend the city. Hence later traditions about Demetrius regard him as a soldier in the Roman army, and he came to be regarded as an important military martyr. Unsurprisingly, he was extremely popular in the Middle Ages, and along with Saint George, was the patron of the Crusades.

Some scholars believe that for four centuries after his death, St. Demetrius had no physical relics, and in their place an unusual empty shrine called the "ciborium" was built inside Hagios Demetrios. What are still purported to be his remains subsequently appeared in Thessaloniki, but the local archbishop John, who compiled the first book of the Miracles ca. 610, was publicly dismissive of their authenticity.[5] These are now also kept in Hagios Demetrios. According to believers, these relics were ascertained to be genuine after they started emitting a liquid and strong scented myrrh. This gave the saint the epithet "Myrovlētēs" (Greek: Μυροβλήτης, the Myrrh-streamer).[3]

In the Russian Orthodox Church, the Saturday before the Feast of St. Demetrius is a memorial day commemorating the soldiers who fell in the Battle of Kulikovo (1380), under the leadership of St. Demetrius of the Don. This day is known as Demetrius Saturday.[6]

Iconography

Demetrios, icon Metropolitan Museum of Art

St. Demetrius was initially depicted in icons and mosaics as a young man in patterned robes with the distinctive tablion of the senatorial class across his chest. Miraculous military interventions were attributed to him during several attacks on Thessaloniki, and he gradually became thought of as a soldier: a Constantinopolitan ivory of the late 10th century shows him as an infantry soldier (Metropolitan Museum of Art). But an icon of the late 11th century in Saint Catherine's Monastery on Mount Sinai shows him as before, still a civilian. This may be due to iconic depiction customs on how saints are depicted.

Another Sinai icon, of the Crusader period and painted by a French artist working in the Holy Land in the second half of the 12th century, shows what then became the most common depiction. Demetrius, bearded, rather older, and on a dark horse, rides together with St George, unbearded and on a white horse. Both are dressed as cavalrymen. Also, while St. George is often shown spearing a dragon, St. Demetrius is depicted spearing the gladiator Lyaeos, who according to story was responsible for killing many Christians. Lyaeos is commonly depicted below Demetrius and lying supine, having already been defeated; Lyaeos is traditionally drawn much smaller than Demetrius. In traditional hagiography, Demetrius did not directly kill Lyaeos, but rather through his prayers the gladiator was defeated by Demetrius' disciple, Nestor.

A modern Greek iconographic convention depicts Demetrius with the Great White Tower in the background. The anachronistic White Tower acts as a symbolic depiction of the city of Thessaloniki, despite having been built in the 16th century, centuries after his life, and the exact architecture of the older tower that stood at the same site in earlier times is unknown. Again, iconography often depicts saints holding a church or protecting a city.

Music

In 1962 the life and martyrdom of Demetrius became the subject of a 90-minute oratorio by Greek Diaspora composer Nicolas Astrinidis. Three parts of the work were premiered at the first Demetria Festival in Thessaloniki on 26 October 1962. The entire oratorio was premiered in 1966 and received subsequent performances in 1985 (Thessaloniki) and in 1993 (Bucharest).[7] All performances have been recorded.[8]

Notes

  1. 1 2 Roth (1993), p. 36.
  2. ↑ Kloft (2010), p. 25.
  3. 1 2 Saint Demetrius Ukrainian Orthodox Cathedral
  4. ↑ "Museum in the Crypt of the Church of St. Demetrios", Macedonian Museums
  5. ↑ Cormack p. 75
  6. ↑ Commemorated on October 24
  7. ↑ Ilias Chrissochoidis, Nicolas Astrinidis: Life - Works catalog, Stanford, 2012. ISBN 1478248637
  8. ↑ Nicolas Astrinidis, Oratorio Saint Demetrios

See also

Hagios Demetrios, the main sanctuary dedicated to Saint Demetrius

References

External links

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