Sankhalipi
Śaṅkhalipi or "shell-script" is a modern term used to described a type of inscription that makes use of ornamental spirals that resemble conch shells (Śaṅkha).
Distribution
Shell inscriptions are found across much of India, from Bihar in the east to western India, Maharashtra and Karnataka. Prominent sites with shell inscriptions include the Mundeshwari Temple in Bihar, the Udayagiri Caves in central India, Mansar in Maharashtra and some of the cave sites of western India. Shell inscriptions are also reported in Java.
Location of Inscriptions
Shell inscriptions were engraved on temple pillars, free-standing columns and rock surfaces, the latter generally at sites with prominent cave shrines. Rock shelters in Madhya Pradesh, Bengal and Karnataka have painted examples. The inscriptions consist of a small number of characters, generally no more than ten to twelve syllables. The shell script was never used for long records or discursive texts. This suggests that the shell inscriptions are names or auspicious symbols or a combination of the two. In a few instances, shell inscriptions are paired with Brāhmī letters, as in the example at Deogarh, Uttar Pradesh, illustrated here. Shell letters are normally the same size or slightly bigger than Brāhmī letters, but in some cases they are gigantic, several metres high, as at the Udayagiri Caves.[1]
Nature of Script and its Decipherment
The first detailed study of shell inscriptions was undertaken by Richard Salomon.[2] The script is assumed to be a Brāhmī derivative, but Salomon observed that if this is the case, shell script has diverged so far from the normal pattern as to be effectively a new script family.[3] Salomon determined that there are a sufficient number of shell characters to represent the syllables of the Sanskrit language, and tentatively assigned sounds to some of characters. B. N. Mukherjee subsequently proposed a system of decipherment based on a few key inscriptions, but as Salomon has pointed out, his suggestions do not bear scrutiny, in part because Mukherjee based his readings on a record that he turned upside down.[4] A further study of the script appeared in 1990 without, however, advancing its decipherment [5]
Dating
No shell inscriptions with dates or numbers have been reported. The chronological horizon of the script can, however, be determined by the objects on which shell characters are written. If the Deogarh pillar dates to the fifth century, then the shell inscription on it belongs to a later time, perhaps the late fifth or early sixth century. A shell inscription, reported by Salomon, was found on a pillar of the Gurjara-Pratihara period at Pathari, showing that the writing system survived to the ninth century. At the Udayagiri Caves, sculptures of the Gupta period (those at the site are generally dated to the opening of the fifth century), are cut through shell inscriptions, showing that the shell characters are older.[6] This evidence suggests that the shell script was in use from the fourth to the ninth century.
References
- ↑ These are discussed in Michael Willis, The Archaeology of Hindu Ritual (Cambridge: Cambridge University Press, 2009): 16, 23, 116. ISBN 978-0-521-51874-1.
- ↑ Richard Salomon, ‘New Sankalipi (Shell Character) Inscriptions’, Studien zur Indologie und Iranistik 11-12 (1986): 109-52
- ↑ Richard Salomon, Indian Epigraphy: A Guide to the Study of Inscriptions in Sanskrit, Prakrit, and the Other Indo-Aryan Languages (New York: Oxford University Press, 1998).
- ↑ Richard Salomon, "A Recent Claim to Decipherment of the "Shell Script", Journal of the American Oriental Society 107, No. 2 (1987): 313-315, American Oriental Society, Stable URL: http://www.jstor.org/stable/602840
- ↑ R. K. Sharma, ed., Studies in Shell Script (Delhi, 1990)
- ↑ Michael Willis, The Archaeology of Hindu Ritual (Cambridge: Cambridge University Press, 2009): 16, 23, 116.