Sea of Faith

For the television series, see Sea of Faith (TV series).
Sea of Faith logo.

The Sea of Faith Network (SoF) is an organization with the stated aim to explore and promote religious faith as a human creation.

History

The SoF movement started in 1984 as a response to Don Cupitt's book and television series, both titled Sea of Faith.[1] Cupitt was educated in both science and theology at the University of Cambridge in the 1950s, and is a philosopher, theologian, Anglican priest, and former Dean of Emmanuel College, Cambridge.[2] In the book and TV series, he surveyed western thinking about religion and charted a transition from traditional realist religion to the view that religion is simply a human creation.[3]

The name Sea of Faith is taken from Matthew Arnold's nostalgic mid 19th century poem Dover Beach, in which the poet expresses regret that belief in a supernatural world is slowly slipping away; the "sea of faith" is withdrawing like the ebbing tide.[4]

Following the television series, a small group of radical Christian clergy and laity began meeting to explore how they might promote this new understanding of religious faith. Starting with a mailing list of 143 sympathisers, they organised the first UK conference in 1988.[5] A second conference was held in the following year shortly after which the SoF Network was officially launched. Annual national conferences have been a key event of the network ever since.[6]

Organization

The Sea Of Faith Network holds national and regional conferences and promotional events each year. There is an active network of local groups who meet regularly for discussion and exploration.[7]

The group's magazine Sofia is published bi-monthly in the United Kingdom. It has a circulation beyond the SoF membership. The group also maintains a web site and an on-line discussion group.[7]

Currently there are national networks in the UK, New Zealand and Australia with scattered membership in the USA, Northern Ireland, South Africa, France and The Netherlands. The world-wide membership, as of 2004, stood at about 2,000. Each national network is run by a steering committee elected from its members.[7]

Beliefs

SoF has no official creed or statement of belief to which members are required to assent, seeing itself as a loose network rather than a formal religious movement or organisation. Its stated aim is to "explore and promote religious faith as a human creation".[8] In this it spans a broad spectrum of faith positions from uncompromising non-realism at one end to critical realism at the other.[8] Some members describe themselves as on the liberal or radical wing of conventional belief (see liberal Christianity) while others choose to call themselves religious or Christian humanists (see humanism). Some even refer to themselves as agnostic, atheist, or simply nontheist (see Christian atheism).

SoF possesses no religious writings or ceremonies of its own; many members remain active in their own religion (mainly but not exclusively Christian) while others have no religious affiliation at all.[7]

Philosophy

A number of commentators have identified SoF as closely associated with the non-realist approach to religion.[9][10] This refers to the belief that God has no "real", objective, or empirical existence, independent of human language and culture; God is "real" in the sense that he is a potent symbol, metaphor or projection, but he has no objective existence outside and beyond the practice of religion.[11] Non-realism therefore entails a rejection of all supernaturalism, including concepts such as miracles, the afterlife, and the agency of spirits.[12]

Cupitt wrote, "God is the sum of our values, representing to us their ideal unity, their claims upon us and their creative power".[13] Cupitt calls this "a voluntarist interpretation of faith: a fully demythologized version of Christianity".[12] It entails the claim that even after we have given up the idea that religious beliefs can be grounded in anything beyond the human realm, religion can still be believed and practised in new ways.[14]

Founder's influence

Since he began writing in 1971, Cupitt has produced 36 books. During this time his views have continued to evolve and change.[15] In his early books such as Taking Leave of God and The Sea of Faith Cupitt talks of God alone as non-real,[16] but by the end of the 1980s he moved into postmodernism, describing his position as empty radical humanism:[17] that is, there is nothing but our language, our world, and the meanings, truths and interpretations that we have generated. Everything is non-real, including God.[18]

While Cupitt was the founding influence of SoF and is much respected for his work for the network, it would not be true to say that he is regarded as a guru or leader of SoF. Members are free to dissent from his views and Cupitt himself has argued strongly that SoF should never be a fan club.[12] Both Cupitt and the network emphasise the importance of autonomous critical thought and reject authoritarianism in all forms.[12]

References

  1. ↑ Cooke, Bill (2005). Dictionary of Atheism, Skepticism, and Humanism. Amherst NY: Prometheus Books. p. 470. ISBN 978-1591022992.
  2. ↑ "Don Cupitt: Life Fellow and former Dean of Emmanuel College Cambridge, England". Westar Institute. Retrieved 9 January 2013.
  3. ↑ Stangroom, Jeremy; Baggini, Julian (2005). What Philosophers Think. London: Continuum International Publishing Group. pp. 95–104. ISBN 978-0826484741.
  4. ↑ Cupitt, Don (1988). The Sea of Faith. New York: Cambridge University Press. pp. 21–22. ISBN 978-0521344203.
  5. ↑ Clarke, Peter B. (2005). Encyclopedia Of New Religious Movements. New York: Routledge. p. 595. ISBN 978-0415453837.
  6. ↑ "The Sea of Faith Network: Key facts". That Religious Studies Website. Pelusa Media Group. Retrieved 9 January 2013.
  7. 1 2 3 4 Sea of Faith Network retrieved 21 May 2013
  8. 1 2 "The Sea of Faith Network - Who we are". Sea of Faith Network. Retrieved 4 February 2013.
  9. ↑ Moore, Andrew (2003). Realism and Christian Faith: God, Grammar, and Meaning. New York: Cambridge University Press. p. 108. ISBN 978-0521524155.
  10. ↑ Cathey, Robert Andrew (2009). God In Postliberal Perspective: Between Realism and Non-Realism. Burlington VT: Ashgate Publishing. p. 188. ISBN 978-0754616801.
  11. ↑ Mullen, Peter (31 Dec 1994). "Faith and Reason Cupitt's arrows lie blunted by the reality of reasoned discussion". The Independent. Retrieved 9 January 2013.
  12. 1 2 3 4 "The Sea of Faith Network". Faversham Stoa. Retrieved 9 January 2013.
  13. ↑ Taking Leave of God, Don Cupitt, SCM, 1980, 2001 edition: ISBN 0-334-02840-X
  14. ↑ Vines, Gail (19 July 1996). "A Godless creed". Times Higher Education. Retrieved 9 January 2013.
  15. ↑ Leaves, Nigel (2004). Odyssey on the Sea of Faith: The Life & Writings of Don Cupitt. Santa Rosa CA: Polebridge Press. p. 1. ISBN 978-0944344620.
  16. ↑ "Don Cupitt on Non-Realism About God". philosophy bites. Institute of Philosophy. Retrieved 4 February 2013.
  17. ↑ "About Non-Realism". Don Cupitt. Retrieved 4 February 2013.
  18. ↑ Hyman, Gavin (2001). The Predicament of Postmodern Theology: Radical Orthodoxy or Nihilist Textualism?. Louisville KY: Westminster John Knox Press. pp. 44–49. ISBN 978-0664223663.

Bibliography

External links

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