Second sight

For other uses, see Second sight (disambiguation).

Second sight is a form of extrasensory perception, the supposed power to perceive things that are not present to the senses, whereby a person perceives information, in the form of a vision, about future events before they happen (precognition), or about things or events at remote locations (remote viewing).[1][2]

The term da-shealladh (pronounced "dah-haloo"), often translated as "second sight", literally means "two sights". It refers to the ability to see apparitions of both the living and the dead. The taibshear (pronounced "tysher") is the seer who specializes in observing the energy double (taibhs).

A dream or vison is a bruadar ("broo-e-tar"). The bruadaraiche ("broo-e-taracher") is more than a dreamer in the common sense; he or she has 'true' dreams of the past or the future.

History

Second sight may have originally been so called because normal vision was regarded as coming first, while supernormal vision is a secondary thing, confined to certain individuals.[3] An da shealladh or "the two sights," meaning "the sight of the seer", is the way Gaels refer to "second sight", the involuntary ability of seeing the future or distant events. There are many Gaelic words for the various aspects of second sight, but an da shealladh is the one mostly recognized by non-Gaelic speakers, even though, strictly speaking, it does not really mean second sight, but rather 'two sights'.[4]

An early example of symbolical second sight is found in the Odyssey, where Theoclymenus sees a shroud of mist about the bodies of the doomed Suitors, and drops of blood distilling from the walls of the hall of Odysseus. The Pythia at Delphi saw the blood on the walls during the Persian War; and, in the Argonautica of Apollonius Rhodius, blood and fire appear to Circe in her chamber on the night before the arrival of the fratricidal Jason and Medea. Similar examples of symbolical visions occur in the Icelandic sagas, especially in Njala, before the burning of Njal and his family. In the Highlands, and in Wales, the chief symbols beheld are the shroud, and the corpse candle or other spectral illumination.

Ranulf Higden, author of the Polychronicon (14th century), describes Scottish second sight, adding "that strangers setten their feet upon the feet of the men of that londe for to see such syghtes as the men of that londe doon".

Second sight and extrasensory perception

Frederic W. H. Myers

These phenomena may be classed under clairvoyance, precognition, and telepathy. There is no scientific evidence that second sight exists. Reports of second sight are known only from anecdotal evidence given after the fact.[5] A famous book with documented alleged cases of second sight was the two-volume Phantasms of the Living (London: Trübner, 1886), written by the psychical researchers Frederic W. H. Myers, Edmund Gurney and Frank Podmore. The book claimed that visions of apparitions were telepathic hallucinations.[6]

The two-volume Phantasms of the Living was criticized by scholars for the lack of written testimony and the time elapsed between the occurrence and the report of its being made.[7] Some of the reports were analyzed by the German hallucination researcher Edmund Parish (1861–1916), who concluded they were evidence for a dream state of consciousness, not the paranormal.[8] Charles Sanders Peirce wrote a long criticism of the book arguing that no scientific conclusion could be reached from anecdotes and stories of unanalyzed phenomena.[9] Alexander Taylor Innes attacked the book due to the stories lacking evidential substantiation in nearly every case. According to Innes the alleged sightings of apparitions were unreliable as they rested upon the memory of the witnesses and no contemporary documents had been produced, even in cases where such documents were alleged to exist.[10]

Dermo-optical perception

In the early 20th century, Joaquin María Argamasilla, known as the "Spaniard with X-ray Eyes," claimed to be able to read handwriting or numbers on dice through closed metal boxes. Argamasilla managed to fool Gustav Geley and Charles Richet into believing he had genuine psychic powers.[11] In 1924 he was exposed by Harry Houdini as a fraud. Argamasilla peeked through his simple blindfold and lifted up the edge of the box so he could look inside it without others noticing.[12]

Science writer Martin Gardner has written that the ignorance of blindfold deception methods has been widespread in investigations into objects at remote locations from persons who claim to possess second sight. Gardner documented various conjuring techniques psychics such as Rosa Kuleshova, Lina Anderson and Nina Kulagina have used to peek from their blindfolds to deceive investigators into believing they used second sight.[13]

See also

References

  1. ↑ Wordnetweb
  2. ↑ Merriam-Webster online dictionary
  3. ↑ Encyclopædia Britannica, 1911
  4. ↑ Moss, Robert (2015). "Scottish dreaming: an ancestral call". Beliefnet, Inc. Retrieved March 27, 2016. The term da-shealladh (pronounced "dah-haloo"), often translated as "second sight", literally means "two sights". It refers to the ability to see apparitions of both the living and the dead. The taibshear (pronounced "tysher") is the seer who specializes in observing the energy double (taibhs). A dream or vison is a bruadar ("broo-e-tar"). The bruadaraiche ("broo-e-taracher") is more than a dreamer in the common sense; he or she is the kind of dreamer who can see into the past or the future.
  5. ↑ Brian Regal. (2009). Pseudoscience: A Critical Encyclopedia. Greenwood. p. 169. ISBN 978-0-313-35507-3
  6. ↑ Gurney, E., Myers, F. W. H., & Podmore, F. (1886). Phantasms of the Living. Vol I and II. London: Trubner.
  7. ↑ Alfred Douglas. (1982). Extra-Sensory Powers: A Century of Psychical Research. Overlook Press. p. 76. "Phantasms of the Living was criticized by a number of scholars when it appeared, one ground for the attack being the lack of written testimony regarding the apparitions composed shortly after they had been seen. In many instances several years had elapsed between the occurrence and a report of it being made to the investigators from the SPR."
  8. ↑ Edmund Parish. (1897). Hallucinations and Illusions. A Study of the Fallacies of Perception. London: Walter Scott. p. 104
  9. ↑ Charles Sanders Peirce. (1958). Collected Papers of Charles Sanders Peirce, Volume 4. Harvard University Press. p. 360
  10. ↑ Alexander Taylor Innes. (1887). Where Are the Letters? A Cross-Examination of Certain Phantasms. Nineteenth Century 22: 174-194.
  11. ↑ Massimo Polidoro. (2001). Final Séance: The Strange Friendship Between Houdini and Conan Doyle. Prometheus Books. pp. 171-172. ISBN 978-1591020868
  12. ↑ Joe Nickell. (2007). Adventures in Paranormal Investigation. The University Press of Kentucky. p. 215. ISBN 978-0813124674
  13. ↑ Martin Gardner. (2003). Are Universes Thicker Than Blackberries?. W. W. Norton & Company. pp. 225-243. ISBN 978-0393325720
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