Kane Kwei Carpentry Workshop

The Kane Kwei Carpentry Workshop is a studio established in Teshie, Ghana, since the 1950s. It is known for its design coffins that became symbolic of African artistic creativity.

The Kane Kwei Carpentry Workshop staged by Guy Hersant on 10 January 2010.

History

Figurative palanquin; drawing by the coffin- and palanquin builder Ataa Oko (1918-2012) from Ghana

Seth Kane Kwei (1922–1992) was a Ga carpenter joiner established in Teshie, in the suburbs of Accra in Ghana. He was a long time considered to be the inventor in the early 1950s of design coffins or fantasy coffins,[1] called Abebuu adekai ("boxes with proverbs") by the Ga people, the dominant ethnic group of the region of Accra. Though, an anthropologist recently published a different story of the origin of the coffins.[2]

As the anthropologist Regula Tschumi recently wrote, the figurative coffins developed out of the figurative palanquins which were formerly used like the figurative coffins in Accra only by the traditional chiefs.[3] Around 1960 the use of figurative coffins for Ga burial rites became widespread. Design coffins are acknowledged as symbolic of contemporary creation in Africa.

At the death of Kane Kwei, his son Sowah took over the workshop, then Cedi - Kane Kwei's younger child - after the death of Sowah in 1999. Since 2005, Eric Adjetey Anang (born 1985, the son of Cedi) has been attempting to revitalize the creativity of the studio by the introduction of new models, the creation of furniture realized in the same spirit and using the same techniques as for the coffins.

About ten carpenters' workshops established in Teshie and in the region of Accra produce similar coffins. Some of their masters are like Paa Joe and Tei in Dorwanya former apprentices of Seth Kane Kwei. Others were trained by Kane Kwei's successors, mainly by Paa Joe. Among them are Daniel Mensah called Hello in Teshie, Tetteh in Amasaman and Tetteh Red in Ningo, Kudjoe Affutu in Awutu, Central Region, and Eric Kpakpo in La.

The coffins

Manufacturing of the coffins

Kane Kweis former apprentice Paa Joe with a sandal coffin. Paa Joe and Kane Kwei were shown together in several group shows like in Les Magiciens de la Terre 1989 in the Centre Pompidou in Paris

The Kane Kwei workshop is deeply anchored in Ga tradition, both by the genesis of its productions, by protocols framing their local use, and by its functioning based on apprentices, who can number about ten. At the end of the apprenticeship, which lasts from two to five years, a traditional ceremony is organized. In this occasion, the apprentice has to pay a sum of money, donate alcoholic drinks, a parasol, a pair of sandals to the boss of the workshop, and then a certificate is handed to him.

The manufacturing process of coffin begins by the scrupulous observation of visual documents reproducing the proposed model, or even the actual model - that could be a live animal - followed by its being realised in three dimensions. Neither plans nor sketches are prerequisite to the manufacturing. After the coffin is built, the inside is coated with a lining. The outside is carefully polished, sprayed, and finally decorated by a painter.

Light wood as wawa (white wood) or emien is used for the coffins intended for funerals. Those coffins intended for export as artworks are made from harder and more expensive wood, such as limba or African Mahogany.

Coffins created by Kane Kwei Carpentry Workshop - selected list

Type Subject
Animals Antelope • Aulacode (Thryonomys swinderianus) • Cameleon • Catfish • Coq • Cow • Crab • Crayfish • Doberman dog • Dove • Eagle • Elephant • Hen • Lobster • Lion • Parrot • Peacok • Pig • Reindeer • Red fish • Sardine • Saw fish • Shark • Snail • Snake • Spider • Striped fish • Tilapia • Tuna • Turkey • Turtle • Whale
Buildings Church • Danish traditional farm • Grocery shop • Two storeys building
Fruits and vegetables Banana • Carrot • Cocoa pod • Corn • Green pepper • Onion • Palm nut • Pineapple • Pumpkin • Red pepper • Sugar cane
Objects 9mm bullet • Asante stool • Ballpoint with notebook • Bass drum • Bible • Bottle of beer (Star) • Bottle of beer (Tuborg) • Bottle of Coca Cola • Bottle of soju • Bottle of vodka (Beluga) • Bottle of vodka (Stolichnaya) • Can of Aquarius energy drink • Canned mackerels and tomato • Chief's scepter • Cigarette (London) • Cinema projector • Condom sachet • Crate of beer (Carsberg) • Falling tree • Fishing net • Flour bag • “Graphic” newspaper • Guitar • Hunting gun • I-Phone • Kalashnikov magazine • Lego brick • Machine gun • Matrioshka • Soccer shoe • Spaner • Traditional sword• Spoon • Sewing machine • Pot • Hammer • Maersk container • Microphone • Outboard engine • Piano • Plane • Ray Ban case • Referee whistle • Remote control (Philips) • Robot • Rocket toy • Saw • Syringe • Soccer ball • Smith's bellows • Talking drum • Tray of frozen food • Trowel • Wad of banknoates (Danish) • Wad of banknotes (Russian) • Windmill •
Vehicles 32 seats bus • Ambulance • Aircraft (Ghana Airways) • Aircraft (KLM) • Bedford truck • Canoe • Cruise ship • Fire truck • Fishing boat • Garbage truck • Luxury bus • Mercedes-Benz car saloon • Mercedes-Benz car (convertible) • Private jet • Toyota Corolla • Tractor • Volkswagen minibus • War tank
Others Sun • Soccer field

From burials in Ghana to international art market

Apparition of the studio's works on art market

While some figurative coffins were acquired in the 1970s by American gallery owners (Vivian Burns in 1973 and Ernie Wolfe, both from Los Angeles), it is since 1989 that these objects achieved international recognition as works of art, through their successive display in exhibitions: Magiciens de la terre (1989, Musée National d'Art Moderne (Centre Georges Pompidou) - Grande halle de la Villette, Paris - Curator Jean-Hubert Martin) and "Africa Explores" (1992, New Museum of Modern Art, New York - Curator Susan Vogel).[3]

Pieces of the studio are part of major private collections including the Contemporary African Art Collection of Jean Pigozzi and many public collections.

At the initiative of the studio, artistic partnerships with Western institutions are implemented and residencies of foreign artists organized.[4][5]

Selection of group exhibitions until 2005

Films

Bibliography

External links

References

  1. ↑ culturebase.net. "Kane Kwei artist portrait". culturebase.net. Retrieved 2013-03-29.
  2. ↑ Regula Tschumi: The Figurative Palanquins of the Ga. History and Significance, in: African Arts, Vol. 46, Nr. 4, 2013, S. 60-73
  3. 1 2 Regula Tschumi: The Figurative Palanquins of the Ga. History and Significance. In: African Arts, 46 (4), 2013, S. 60-73.
  4. ↑ http://brcdesigns.com/index.php/blog/brc-designs-ghana-coffin-making/
  5. ↑ http://michaeldeforeststudio.blogspot.be/
  6. ↑ Archived November 23, 2008 at the Wayback Machine
  7. ↑ "Evénement - Ghana hier et aujourd'hui". Africultures. Retrieved 2013-03-29.
  8. ↑ "RZ-Online: "Ein Fisch für die letzte Ruhe"". Rhein-zeitung.de. 2000-11-23. Retrieved 2013-03-29.
  9. ↑ "revue noire N°16, 1995 .pdf - Fichier PDF". Fichier-pdf.fr. Retrieved 2013-03-29.

Coordinates: 5°35′16″N 0°05′59″W / 5.587742°N 0.099610°W / 5.587742; -0.099610

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