Sev’yan I. Vainshtein

Sev’yan I. Vainshtein (1926–2008) was a Russian ethnographer, archaeologist, historian and explorer of Siberian and Central Asian peoples. He was a professor at the Institute of Ethnology and Anthropology of the Russian Academy of Sciences in Moscow.

Family

His father, Israel Vainshtein, had been a professor of philosophy at the Avia Institute in Moscow. During the terror-years of Stalin, in 1936 he was accused of spying for the Germans, and, after an excruciating two-year prison stay, he was shot to death – but was completely rehabilitated posthumously. Sevyan’s mother was from Riga; after her marriage in Russia she became a teacher of the German language.

First expedition

Sev’yan Vainshtein had concluded his study of ethnology at the University of Moscow in 1950, while in 1947 he had been honoured with a high university award for his religious-philosophical work about the Ishmaelites.

During his studies, Vainshtein was able to participate in an expedition into Siberia in 1948 to the river Podkamennaya Tunguska (Substone Tunguska), a 1,150 mile long tributary of the great Yenisei River, in order to visit the small Nordic Kets people with the aim to research their cultural roots as well as the circumstances of their life at the time. To him it became obvious that the Kets and their culture were threatened with extinction. Consequently he wrote a respective report to the Institute, stressing the Kets’ poor living conditions and suggesting federal aid.

This report was considered a discreditation of Russia’s ethnic politics, and he was expelled from the Young Communist League (Comsomol) and from the Institute. But Vainshtein, with his firmness to defending peoples’ rights, then wrote a letter to Molotov, and some time later it was decided to check the facts in Vainshtein’s report by sending a new expedition to the Kets, which proved that his initial report was correct and that this people badly needed help, which then was in fact provided. Vainshtein was restored in the Institute and became one of the prominent students.

Second expedition

He was also encouraged to undertake a second expedition in 1949, during which Vainshtein could also establish that the Kets consisted of two tribes, whose northern branch were likely those whose ancestors had migrated across the land bridge of the then-dry Bering Strait into America some 12,000 years ago. The Kets’ southern tribe was said to have settled in southern Siberia near the headwaters of the Yenisei. When having obtained his university degree in 1950, he proposed researching the origins of the southern Kets, and after this was agreed upon in the same year, he had reached the territory of what today is Tuva – another region of Siberia which ethnologically and archaeologically represented an almost complete white spot on the Soviet Union’s map.

1950s

In Tuva’s capital city Kyzyl, Vainshtein worked as scientific director at the State Museum from 1950 to 1954, and following that period he was asked to work in the same capacity at the Tuvan Institute for History, Language and Literature.

During this time he also met the Russian music pedagogue Alevtina (Alla) Petrova, who was teaching in Tuva the Russian classical music heritage, and the two got married in Kyzyl.

Within this almost 10-year period, Vainshtein undertook wide-ranging ethnographic and archaeologic research in many parts of Tuva. Among these scientific endeavours, he visited and interviewed thousands of Tuvans and explored hundreds of important archaeological monuments, including kurgans of the ancient Scythian culture, all of which he thoroughly researched and described in Russian and international scientific publications. In order to materialize his field research, he undertook uncounted trips on inhospitable expedition trails over thousands of kilometers on horse back, on the backs of reindeers and camels, but as well on foot, because Tuva had only very few consolidated roads at the time, especially in the eastern Sayan Mountains.

Late in 1959, Vainshtein and his family returned to Moscow. At the Institute of Ethnology and Anthropology of the RAS, he began to undertake further intensive research into the large Asian migrations of ancient times, and about the Tuvans and their evolution in particular, bolstering this up with regular field research in Tuva and elsewhere in Central Asia.

1960s

In 1961 Vainshtein took a degree in history as Dr. Sc.with his thesis about the origins and culture of the Tuvan people, and was later appointed professor at his Institute.

At an Anthropology Congress in Moscow in 1964, Sev’yan Vainshtein was approached by another participant, the world-renowned explorer Thor Heyerdahl of Norway, who had asked him for a separate discussion, requesting Vainshtein to tell him more about his expeditions and to let him read his diaries. The two had a long conversation, during which Heyerdahl also reflected about his own expeditions and research.

After a few days he visited Vainshtein again, returning his diaries, and strongly suggested to him to one day write a book about his personal experiences along with interesting details about his life on expeditions into Central Asia, aimed not only at the science community but also at the general public interested in foreign peoples and cultures. In saying good-bye, Heyerdahl remarked to him with emphasis: “Don’t postpone the work on such a book for too long. There will be many interested readers the world over. Believe my own experience!”

1980s & 1990s

He undertook his last major journey to Tuva in 1983. In these almost 25 years of hard work, Vainshtein with his distinctly developed inquiring mind was also able to expand his scientific studies towards the Tofalars, the Altai people, the Buryats and the Mongolians. Further research and study trips followed into the 1990s.

Documentary

In the late 1990s, the well-known Russian filmmaker Leonid Kruglov visited Vainshtein with the proposal to produce a film about his expeditions into Tuva, using as a ‘red line’ Vainshtein’s correspondence with American Nobel laureate Richard Feynman, who had written him a letter in 1981 requesting his help in securing a visa to visit Tuva, which, was not granted during Feynman’s lifetime. [In June 2009, Feynman’s daughter Michelle did visit Tuva accompanied by a BBC reporter.]

To make the documentary, Kruglov and his film crew had to travel on the backs of horses and reindeer to reach those places in Tuva which Vainshtein had visited and researched so thoroughly. During many streneous months of filming, Kruglov also managed to reach a mysterious location high up in the taiga of the eastern Sayan Mountains, which Vainshtein had in vain tried to visit: the mineral springs Arshan-Tschoigan, the immense healing qualities of which only very few people are able to utilize because it is extremely difficult to get to during the few weeks a year when the springs unfold their unique powers. Sev’yan Vainshtein, in the year 2000, was awarded the title “Honourable Scientist of Russia” by the Russian president. Already in 1977 he was honoured by the parliament of Tuva with the award “Scientist of Honour of the Republic of Tuva”. The Russian State Museum for Oriental Art has recently named Vainshtein’s monographs a ‘golden discovery’ for the Russian ethnology, especially his aforementioned book “The History of Folk Art in Tuva”, a work that is not only important for Tuvan science but also for the history of art of many other peoples of Central Asia and South Siberia.

Publications

He has to his name more than 300 scientific publications, including numerous monographs, of which his main works are:

In his 1971 publication entitled The Problem of the Origins of Reindeer Herding in Eurasia, Part II: The Role of the Sayan Center in the Diffusion of Reindeer Herding in Eurasia, Vainshtein argued that that Sayan reindeer herding "is the oldest form of reindeer herding and is associated with the earliest domestication of the reindeer by the Samoyedic taiga population of the Sayan Mountains at the turn of the first millenium A.D...The Sayan region was apparently the origin of the economic and cultural complex of reindeer hunters-herdsmen that we now see among the various Evenki groups and the peoples of the Sayan area." The Sayan ethnic groups still live almost exclusively in the area of the Eastern Sayan mountains.[1][2]

A total of 30 works, including two monographs, have been translated into English and German as well as into numerous other European languages. The author was invited to hold scientific lectures about Siberian peoples, especially about Tuvans and their tradition of shamanism, at the universities of Moscow, Novosibirsk and Cambridge, but also in Germany, Finland, France, Sweden, Japan and in the USA.

Vainshtein’s last book is the one that Thor Heyderdahl had urged him to write – a popular-scientific book with his personal experiences and details of the almost 50 years of exploratory travels and research in Central Asia, especially in Tuva, which one can also classify as an autobiographical account of his incredibly difficult expeditions on unknown paths into hitherto uncharted lands. Under the close guidance of Sev’yan Vainshtein, this book was first published in German, with the title “Geheimnisvolles Tuwa – Expeditionen in das Herz Asiens”, Oststeinbek 2005/2006, along with a DVD featuring Leonid Kruglov’s aforementioned documentary as well as many of his photos, and examples of the famous Tuvan throatsinging.

The book’s Russian version, again under the close guidance of the author, was finally produced with the personal help and support of the Tuvan representative of the State Duma, deputy Larisa Shoigu and some of her friends: it was published in Moscow in January 2009, shortly before the author's unexpected death in October 2008.

When this book was presented by Larisa Shoigu in the conference hall of the Aldan Maadyr Tuvan National Museum in June 2009, where Vainshtein had once been the scientific director, officials pleaded to undertake the necessary steps to publish all of Sev’yan Vainshtein’s books as a multi-volume edition of collected works.

See also

References

  1. ↑ Vainshtein, Sev’yan I. (1971), "The Problem of the Origins of Reindeer Herding in Eurasia, Part II: The Role of the Sayan Center in the Diffusion of Reindeer Herding in Eurasia", Sovetskaya Etnografiya 5: 37–52
  2. ↑ "Evenki Reindeer Herding: A History", Cultural Survival, retrieved 30 December 2014
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