Avitus of Vienne

Saint Alcimus Ecdicius Avitus of Vienne

Statue in Saint-Avit dans la Drôme, in France
Born c. 470
Died 517/519[1]
Venerated in Roman Catholic Church, Eastern Orthodox Church
Feast February 5

Alcimus Ecdicius[2] Avitus (c. 470 – February 5, 517 or 519) was a Latin poet and archbishop of Vienne in Gaul. His fame rests in part on his poetry, but also in the role he played as secretary for the Burgundian kings.

Avitus was born of a prominent Gallo-Roman senatorial family in the kinship of Emperor Avitus.[3]

Life

His father was Hesychius, bishop of Vienne,[4] where episcopal honors were informally hereditary.[5] His paternal grandfather was an unknown western emperor of Rome.

Avitus was probably born at Vienne, for he was baptized by bishop Mamertus.[6] About 490 he was ordained bishop of Vienne. In 499 Vienne was captured by Gundobad king of the Burgundians, who was at war with Clovis, king of the Franks, where he came to the attention of that king. Avitus, as metropolitan of southern and eastern Gaul, took the lead in a conference between the Catholic and Arian bishops held in presence of Gundobald at Sardiniacum near Lyons.[7] He won the confidence of King Gundobad, and converted his son, King Sigismund to Catholicism.

From a letter of pope Hormisdas to Avitus,[8] we gather that he was made vicar apostolic in Gaul by that pontiff; and in AD 517 he presided in this capacity at the Council of Epaon for restoring ecclesiastical discipline in Gallia Narbonensis. Avitus appears also to have exerted himself to terminate the dispute between the churches of Rome and Constantinople which arose out of the excommunication of Acacius; that this was accomplished before his death we gather from his letters.[9]

Upon his death, Avitus was buried in the monastery of St. Peter and St. Paul at Vienne.

Writings

The literary fame of Avitus rests on his many surviving letters (his recent editors make them ninety-six in all)[10] and on a long poem, De spiritualis historiae gestis, in classical hexameters, in five books, dealing with the Biblical themes of original sin, expulsion from Paradise, the Deluge, and the Crossing of the Red Sea. The first three books offer a certain dramatic unity; in them are told the preliminaries of the great disaster, the catastrophe itself, and the consequences. The fourth and fifth books deal with the Deluge and the Crossing of the Red Sea as symbols of baptism. Avitus deals freely and familiarly with the Scriptural events, and exhibits well their beauty, sequence, and significance. He is one of the last masters of the art of rhetoric as taught in the schools of Gaul in the 4th and 5th centuries. His poetic diction, though abounding in archaisms and rhythmic redundancy, is pure and select, and the laws of metre are well observed. The author of his article in the Catholic Encyclopedia claims "that Milton made use of his paraphrase of Scripture in writing Paradise Lost." Avitus also wrote a poem for his sister Fuscina, a nun, praising virginity.

The letters of Avitus are of considerable importance for the ecclesiastical and political history of the years between 499 and 518. Like his contemporary, Ennodius of Pavia, he was strenuous in his assertion of the authority of the Apostolic See as the chief bulwark of religious unity and the incipient Christian civilization. "If the pope," he says, "is rejected, it follows that not one bishop, the whole episcopate threatens to fall" (Si papa urbis vocatur in dubium, episcopatus videbitur, non episcopus, vaccilare. — Ep. xxxiv; ed. Peiper). His letters are also among the important primary sources of early Merovingian political, ecclesiastical, and social history. Among them is a famous letter to Clovis on the occasion of his baptism. Avitus addresses Clovis not as if he was a pagan convert, but as if he was a recent Arian sympathiser, possibly even a catechumen.[11] The letters document the close relations between the Catholic Bishop of Vienne and the Arian king of the Burgundians, the great Gundobad, and his son, the Catholic convert Sigismund.

There was once extant a collection of his homilies and sermons, but they have all perished except for two, and some fragments and excerpts from others.

The so-called Dialogues with King Gundobad, written to defend the Catholic faith against the Arians and which purports to represent the famous Colloquy of Lyon in 449, was once believed to be his work. Julien Havet demonstrated in 1885, however, that it is a forgery of the Oratorian, Jérome Viguier, who also forged a letter purporting to be from Pope Symmachus to Avitus.

Notes

  1. ↑ The Prosopography of the Later Roman Empire, s.v. "Avitus 4" notes that he was present at the Council of Epaon, 517, but absent at the Council of Lyon, 519.
  2. ↑ Ecdicius in the prefatio to his Carmina.
  3. ↑ "im Umfeld des Kaisers Avitus" (Ökumenisches Heiligenlexikon); The Prosopography of the Later Roman Empire, s.v. "Avitus 4".
  4. ↑ The Prosopography of the Later Roman Empire, s.v. "Hesychius 11"; "Er wurde 494 Nachfolger seines Vaters auf dem Bischofsstuhl von Vienne" Cf. Friedrich Wilhelm Bautz (1975). "Avitus, Alcimus Ecdicius, Bischof von Vienne (Burgund)". In Bautz, Friedrich Wilhelm. Biographisch-Bibliographisches Kirchenlexikon (BBKL) (in German) 1. Hamm: Bautz. col. 311. ISBN 3-88309-013-1.;
  5. ↑ "a prominent Gallo-Roman family closely related to the Emperor Avitus and other illustrious persons, and in which episcopal honors were hereditary. (Catholic Encyclopedia, s.v. "Avitus of Vienne").
  6. ↑ Avitus, Homily 6.
  7. ↑ Gregory of Tours, Decem Libri Historiarum, ii. 34.
  8. ↑ Epistula 10
  9. ↑ Epistulae 3, 7
  10. ↑ He was one of four Gallo-Roman aristocrats of the fifth to sixth-century whose letters survive in quantity: the others are Sidonius Apollinaris, prefect of Rome in 468 and bishop of Clermont (died 485), Ruricius, bishop of Limoges, (died 507) and Magnus Felix Ennodius of Arles, bishop of Ticinum (died 534). All of them were linked in the tightly-bound aristocratic Gallo-Roman network that provided the bishops of Catholic Gaul. See Ralph W. Mathisen, "Epistolography, Literary Circles and Family Ties in Late Roman Gaul" Transactions of the American Philological Association 111 (1981), pp. 95-109.
  11. ↑ Danuta Shanzer, Dating the baptism of Clovis: the bishop of Vienne vs the bishop of Tours. Early Medieval Europe, Volume 7, Issue 1, pages 29–57, March 1998

Editions

External links

This article is issued from Wikipedia - version of the Monday, May 02, 2016. The text is available under the Creative Commons Attribution/Share Alike but additional terms may apply for the media files.