Systematic theology
Systematic theology is a discipline of Christian theology that formulates an orderly, rational, and coherent account of the Christian faith and beliefs. Subdisciplines are dogmatics, ethics and philosophy of religion.[1]
Systematic theology draws on the foundational sacred texts of Christianity, while simultaneously investigating the development of Christian doctrine over the course of history, particularly through philosophy, science and ethics. Inherent to a system of theological thought is that a method is developed, one which can be applied both broadly and particularly. Using biblical texts, it attempts to compare and relate all of scripture and create a systematized statement on what the whole Bible says about particular issues. There are ten basic areas (or categories) of systematic theology; however, the exact list may vary slightly.
Categories
- Theology proper – The study of the character of God
- Biblical theology – The study of the bible
- Christology – The study of Christ
- Pneumatology – The study of the Holy Spirit
- Soteriology – The study of salvation
- Theological anthropology – The study of the nature of humanity.
- Hamartiology - The study of sin
- Angelology – The study of angels
- Ecclesiology – The study of the church
- Eschatology – The study of the end times[2]
History
The setting out of the varied ideas of Christianity (and the various topics and themes of the diverse texts of the Bible) in a single, coherent and well-ordered presentation is a relatively late development. In Eastern Orthodoxy, an early example is provided by John of Damascus's 8th-century Exposition of the Orthodox Faith, in which he attempts to set in order, and demonstrate the coherence of, the theology of the classic texts of the Eastern theological tradition. In the West, Peter Lombard's 12th-century Sentences, in which he collected thematically a large series of quotations from the Church Fathers, became the basis of a medieval scholastic tradition of thematic commentary and explanation – best exemplified in Thomas Aquinas's Summa Theologica. The Lutheran scholastic tradition of a thematic, ordered exposition of Christian theology emerged in the 16th century, with Philipp Melanchthon's Loci Communes, and was countered by a Calvinist scholasticism, exemplified by John Calvin's Institutes of the Christian Religion.
In the 19th century, primarily in Protestant circles, a new kind of systematic theology arose: the attempt to demonstrate that Christian doctrine formed a more tightly coherent system grounded in some core axiom or axioms. Such theologies often involved a more drastic pruning and reinterpretation of traditional belief in order to cohere with the axiom or axioms. Friedrich Daniel Ernst Schleiermacher, for instance, produced Der christliche Glaube nach den Grundsätzen der evangelischen Kirche (The Christian Faith According to the Principles of the Protestant Church) in the 1820s, in which the core idea is the universal presence amongst humanity (sometimes more hidden, sometimes more explicit) of a feeling or awareness of 'absolute dependence'; all theological themes are reinterpreted as descriptions or expressions of modifications of this feeling.
Contemporary usage
There are three overlapping uses of the term 'systematic theology' in contemporary Christian theology.
- According to some theologians in evangelical circles, it is used to refer to the topical collection and exploration of the content of the Bible, in which a different perspective is provided on the Bible's message than that garnered simply by reading the biblical narratives, poems, proverbs, and letters as a story of redemption or as a manual for how to live a godly life. One advantage of this approach is that it allows one to see all that the Bible says regarding some subject (e.g. the attributes of God), and one danger is a tendency to assign technical definitions to terms based on a few passages and then read that meaning everywhere the term is used in the Bible (e.g. "justification" as Paul uses it in his letter to the Romans) is proposed by some evangelical theologians as being used in a different sense to how James uses it in his letter (Romans 4:25, Romans 5:16–18 and James 2:21–25). In this view, systematic theology is complementary to biblical theology. Biblical theology traces the themes chronologically through the Bible, while systematic theology examines themes topically; biblical theology reflects the diversity of the Bible, while systematic theology reflects its unity. However, there are some contemporary systematic theologians of an evangelical persuasion who would question this configuration of the discipline of systematic theology. Their concerns are twofold. First, instead of being a systematic exploration of theological truth, when systematic theology is defined in such a way as described above, it is synonymous with biblical theology. Instead, some contemporary systematic theologians seek to use all available resources to ascertain the nature of God and God's relationship to the world, including philosophy, history, culture, etc. In sum, these theologians argue that systematic and biblical theology are two separate, though related, disciplines. Second, some systematic theologians claim that evangelicalism itself is far too diverse to describe the above approach as "the" evangelical viewpoint. Instead, these systematic theologians would note that in instances where systematic theology is defined in such a way that it solely depends on the Bible, it is a highly conservative version of evangelical theology and does not speak for evangelical theology in toto.
- The term can also be used to refer to theology which self-avowedly seeks to perpetuate the classical traditions of thematic exploration of theology described above – often by means of commentary upon the classics of those tradition: the Damascene, Aquinas, John Calvin, Melanchthon and others.
- Normally (but not exclusively) in liberal theology, the term can be used to refer to attempts to follow in Friedrich Schleiermacher's footsteps, and reinterpret Christian theology in order to derive it from a core set of axioms or principles.
In all three senses, Christian systematic theology will often touch on some or all of the following topics: God, trinitarianism, revelation, creation and divine providence, theodicy, theological anthropology, Christology, soteriology, ecclesiology, eschatology, Israelology, Bibliology, hermeneutics, sacrament, pneumatology, Christian life, Heaven, and interfaith statements on other religions.
Notable systematic theologians
Antiquity
Middle Ages (West) and Byzantine period (East)
- St. Anselm of Canterbury
- St. Thomas Aquinas
- Bonaventure
- Duns Scotus
- Catherine of Siena
- Adelard of Bath
- Albertus Magnus
- Albert of Saxony
- Alexander of Hales
- Francis of Assisi
- Desiderius Erasmus
- St. Gregory Palamas
- Giles of Rome
- Godfrey of Fontaines
- John Scottus Eriugena
- Robert Grosseteste
- St. Symeon the New Theologian
- Henry of Ghent
- Ignatius of Loyola
- Peter Lombard
- Jean Gerson
- Paschasius Radbertus
- William of Alnwick
- William of Ockham
- William of Ware
- St. Maximus the Confessor
- St. John of Damascus
Reformation, Protestant and Anglican from 1517-present
- Marcella Althaus-Reid, Metropolitan Community Church (baptized Roman Catholic)
- Gustaf Aulén, Lutheran
- Karl Barth, Reformed
- Herman Bavinck, Reformed
- Oswald Bayer, Lutheran
- Louis Berkhof, Reformed
- Theodore Beza, Reformed
- Donald G. Bloesch, Evangelical Protestant
- James Montgomery Boice, Reformed
- Wilhelmus à Brakel, Reformed
- Gerald Bray, Anglican, Reformed
- Emil Brunner, Reformed
- John Calvin, Calvinism, proto-Reformation
- Sarah Coakley, Anglican
- Lewis Sperry Chafer, Evangelical, Presbyterian (Dispensational)
- Martin Chemnitz, Lutheran
- James Hal Cone, Methodist
- Kevin Conner, Pentecostal
- Jack Cottrell, Independent Christian Churches/Churches of Christ
- Joseph (Jody) Dillow, Baptist (Evangelical, Calvinist)
- Millard Erickson, Baptist (Evangelical, Calvinist)
- Gabriel Fackre, Evangelical Reformed
- Paul S. Fiddes, Baptist
- Charles Finney, Presbyterian (no formal theological training), Congregationalist
- John Frame, Presbyterian, Calvinist
- Hans Wilhelm Frei, Lutheran (later Anglican), Postliberal theology
- Richard Gaffin, Reformed, Presbyterian
- Norman Geisler, Evangelical, Graded absolutism
- Johann Gerhard, Lutheran
- John Gill, Particular Baptist
- Wayne Grudem, Baptist (Evangelical, Calvinist)
- Colin Gunton, Reformed
- Adolf von Harnack, Evangelische Kirche
- Stanley Hauerwas, Methodism, Postliberalism, Christian ethicist
- Charles Hodge, Presbyterian
- Michael Horton, Reformed
- Stanley M. Horton, Pentecostal
- H. Wayne House, Baptist (Evangelical, Calvinist)
- Robert Jenson, Lutheran
- Catherine Keller, Process
- Martin Luther King Jr., National Baptist and (from 1961) Progressive National Baptist, and American Civil Rights Activist, Christian humanism
- Robert Letham, Reformed
- George Lindbeck, Lutheran, Postliberal theology
- Martin Luther, Lutheranism, proto-Reformation
- John MacQuarrie, Anglican (originally Presbyterian, Church of Scotland)
- Sallie McFague, Presbyterian, Feminist
- Alister E. McGrath, Evangelical, Anglican
- Philipp Melanchthon, Lutheran, proto-Reformationist
- John Murray, Presbyterian
- Jürgen Moltmann, Evangelische Kirche
- H. Richard Niebuhr, United Church of Christ
- Reinhold Niebuhr, New Orthodox theology
- Thomas C. Oden, Wesleyan, Arminian
- Oliver O'Donovan, Anglican
- J. I. Packer, Anglican, Reformed
- Wolfhart Pannenberg, Lutheran
- Iain Paul, Reformed, Church of Scotland
- Earl D. Radmacher, Baptist (Evangelical, Calvinist)
- Albrecht Ritschl, Lutheran, Evangelische Kirche
- Charles Caldwell Ryrie, Baptist (Evangelical, Calvinist)
- Friedrich Schleiermacher, Lutheran, Evangelische Kirche, Humanist
- Marjorie Hewitt Suchocki, United Methodist, Process
- William Greenough Thayer Shedd, Presbyterian, Calvinist
- R. C. Sproul, Presbyterian
- Augustus H. Strong, Baptist (Evangelical, Calvinist)
- Kathryn Tanner, Reformed
- Henry Clarence Thiessen, Evangelical, Theistic rationalism
- Paul Tillich, Lutheran
- Thomas F. Torrance, Presbyterian, Church of Scotland
- R. A. Torrey, Evangelical
- Francis Turretin, Reformed
- Kevin Vanhoozer, Reformed
- Cornelius Van Til Reformed
- John Walvoord, Baptist (Evangelical, Calvinist)
- John Webster, Anglican
- J. Rodman Williams, Charismatic
- Rowan Williams, Anglican
- N. T. Wright, Anglican
- Huldrych Zwingli, Swiss Reformed, proto-Reformation
- Thomas Jackson, Anglican
- Lewis Sperry Chafer,Baptist (Evangelical, Calvinist)
Roman Catholic from the Counter-Reformation to the present
- Noel Alexandre
- Mariano Artigas
- Franz Xaver von Baader
- Jaime Balmes
- Hans Urs von Balthasar
- Frans Jozef Van Beeck
- Józef Maria Bocheński
- Louis Bouyer
- Henri Brémond
- Christopher Butler
- Hélder Câmara
- Michel de Certeau
- Pierre Teilhard de Chardin
- Franz Jakob Clemens
- Yves Congar
- Frederick Copleston
- John Dobree Dalgairns
- Jean Daniélou
- Miguel A. De La Torre
- Henry Denifle
- Peter Dens
- René Descartes
- Augusta Theodosia Drane
- Avery Dulles
- Félix Dupanloup
- Louis Dupre
- Jacques Dupuis
- Ignacio Ellacuría
- Frederick William Faber
- Peter Faber
- Cornelio Fabro
- Febronius
- Francis Schüssler Fiorenza
- Charles Émile Freppel
- Reginald Garrigou-Lagrange
- Peter Geach
- Étienne Gilson
- René Girard
- Luigi Giussani
- Auguste Joseph Alphonse Gratry
- Germain Grisez
- Vekoslav Grmič
- Romano Guardini
- Jean Guitton
- Anton Günther
- Izidor Guzmics
- John Hardon
- Karl Josef von Hefele
- Michal Heller
- Joseph Hergenröther
- Georg Hermes
- Alice von Hildebrand
- Dietrich von Hildebrand
- Oswald von Nell-Breuning
- Ivan Illich
- Ada Maria Isasi-Diaz
- Caspar Isenkrahe
- Elizabeth Johnson (theologian)
- Bernard Philip Kelly
- Joseph Kleutgen
- Milan Komar
- Peter Kreeft
- Hans Küng
- Jean-Baptiste Henri Lacordaire
- Catherine LaCugna
- Nicholas-Joseph Laforêt
- Hughes Felicité Robert de Lamennais
- Léon Ollé-Laprune
- Alphonsus Liguori
- Osvaldo Lira
- Ramon Llull
- Bernard Lonergan
- Henri de Lubac
- Richard McBrien
- Ralph McInerny
- John Mair
- Joseph de Maistre
- Nicolas Malebranche
- Gabriel Marcel
- Jean-Luc Marion
- Jacques Maritain
- Sylvester Mazzolini
- Thomas Merton
- Vincent Miceli
- Giovanni Pico della Mirandola
- Luis de Molina
- Thomas Molnar
- Thomas More
- Emmanuel Mounier
- John Courtney Murray
- Richard John Neuhaus
- John Henry Newman
- Aidan Nichols
- Henri Nouwen
- Walter J. Ong
- Cyril O'Regan
- Henry Nutcombe Oxenham
- Franciscus Patricius
- Péter Pázmány
- Giuseppe Pecci
- Marcelino Menéndez y Pelayo
- Josef Pieper
- Karl Rahner
- Joseph Ratzinger (afterwards Pope Benedict XVI)
- Gioacchino Ventura di Raulica
- Martin Rhonheimer
- Antonio Rosmini-Serbati
- Jacek Salij
- Giovanni Battista Scaramelli
- Constantine von Schäzler
- Max Scheler
- Edward Schillebeeckx
- Elisabeth Schüssler Fiorenza
- Angelo Scola
- Antonin Sertillanges
- Yves Simon
- Robert Spaemann
- Franz Anton Staudenmaier
- Edith Stein
- Albert Stöckl
- Francisco Suarez
- Matthias Tanner
- Luigi Taparelli
- František Tomášek
- Joseph de Torre
- David Tracy
- Karel Vladimir Truhlar
- Aleš Ušeničnik
- Jean Vanier
- Gianni Vattimo
- Louis Veuillot
- Giambattista Vico
- Francisco de Vitoria
- Michael Wadding
- Bernie Ward
- Thomas Weinandy
- Nicholas Wiseman
- Karol Wojtyła (afterwards Pope John Paul II)
- Austin Woodbury
- Maurice De Wulf
- Francesco Antonio Zaccaria
- Hector Zagal
- Tommaso Maria Zigliara
- Patrick Benedict Zimmer
Post-Byzantine Eastern Orthodox
Other
- Emanuel Swedenborg, New Church
- J. Rodman Williams, Renewal Theology (charismatic)
- M. L. Andreasen, Last Generation Theology (Seventh-Day Adventist)
See also
References
- ↑ Berkhof, Louis (1938). Systematic Theology. Grand Rapids, Michigan. William B. Eerdmans Publishing Co.. p. 17.
- ↑ "Categories of Theology". http://www.gcfweb.org/. Retrieved 18 September 2014. External link in
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(help)
Resources
- St. Augustine of Hippo (354–430). De Civitate Dei
- Barth, Karl (1956–1975). Church Dogmatics. (thirteen volumes) Edinburgh: T&T Clark. (ISBN 978-0-567-05809-6)
- Berkhof, Hendrikus (1979). Christian Faith: An Introduction to the Study of the Faith. Grand Rapids: Eerdmans. (ISBN 978-0-8028-0548-5)
- Berkhof, Louis (1996). Systematic Theology. Grand Rapids: Wm. B. Eerdmans Publishing Co.
- Calvin, John (1559). Institutes of the Christian Religion.
- Chafer, Lewis Sperry (1948). Systematic Theology. Grand Rapids: Kregel
- Chemnitz, Martin (1591). Loci Theologici. St. Louis: Concordia Publishing House, 1989.
- Erickson, Millard (1998). Christian Theology (2nd ed.). Grand Rapids: Baker, 1998.
- Fruchtenbaum, Arnold (1989). Israelology: The Missing Link in Systematic Theology. Tustin, CA: Ariel Ministries
- Fruchtenbaum, Arnold (1998). Messianic Christology. Tustin, CA: Ariel Ministries
- Geisler, Norman L. (2002–2004). Systematic Theology (four volumes). Minneapolis: Bethany House.
- Bloesch, Donald G. (2002–2004). Christian Foundations (seven volumes). Inter-varsity Press. (ISBN 978-0-8308-2753-4, ISBN 978-0-8308-2754-1, ISBN 978-0-8308-2755-8, ISBN 978-0-8308-2757-2, ISBN 978-0-8308-2752-7, ISBN 978-0-8308-2756-5, ISBN 978-0-8308-2751-0)
- Frame, John. Theology of Lordship (ISBN 978-0-87552-263-0)
- Grenz, Stanley J. (1994). Theology for the Community of God. Grand Rapids: Eerdmans. (ISBN 978-0-8028-4755-3)
- Grider, J. Kenneth (1994). A Wesleyan-Holiness Theology (ISBN 0-8341-1512-3)
- Grudem, Wayne (1995). Systematic Theology. Zondervan. (ISBN 978-0-310-28670-7)
- Hodge, Charles (1960). Systematic Theology. Grand Rapids: Wm. B. Eerdmans Publishing Co.
- Jenson, Robert W. (1997–1999). Systematic Theology. Oxford: Oxford University Press. (ISBN 978-0-19-508648-5)
- Melanchthon, Philipp (1543). Loci Communes. St. Louis: Concordia Publishing House, 1992. (ISBN 978-1-55635-445-8)
- Miley, John. Systematic Theology. 1892. (ISBN 978-0-943575-09-4)
- Newlands, George (1994). God in Christian Perspective. Edinburgh: T&T Clark.
- Oden, Thomas C. (1987–1992). Systematic Theology (3 volumes). Peabody, MA: Prince Press.
- Pannenberg, Wolfhart (1988–1993). Systematic Theology. Grand Rapids: Wm. B. Eerdmans Publishing Co.
- Pieper, Francis (1917–1924). Christian Dogmatics. St. Louis: Concordia Publishing House.
- Reymond, Robert L. (1998). A New Systematic Theology of the Christian Faith (2nd ed.). Word Publishing.
- Schleiermacher, Friedrich (1928). The Christian Faith. Edinburgh: T&T Clark.
- Thielicke, Helmut (1974–1982). The Evangelical Faith. Edinburgh: T&T Clark.
- Thiessen, Henry C. (1949). Systematic Theology. Grand Rapids: William B. Erdsmans Publishing Co.
- Tillich, Paul. Systematic Theology. (3 volumes).
- Turretin, Francis (3 parts, 1679–1685). Institutes of Elenctic Theology.
- Van Til, Cornelius (1974). An Introduction to Systematic Theology. P & R Press.
- Watson, Richard. Theological Institutes. 1823.
- Weber, Otto. (1981–1983) Foundations of Dogmatics. Grand Rapids: Eerdmans.
External links
- Christian Theology Millard J Erickson – Christian Theology
- Reymond, Robert L. (1998). A New Systematic Theology of the Christian Faith (2 ed.). T. Nelson. p. 1210. ISBN 978-0-8499-1317-4.
- International Journal of Systematic Theology (academic, ecumenical)
- Christian Theology Reading Room, Tyndale Seminary
- The Theology Program(Studies in Protestant Evangelical Systematic Theology featuring audio and video aids)
- Scottish Journal of Theology (academic, ecumenical)
- Resources for Christian Theology (British, Protestant)
- Faith and Theology (systematic theology weblog)
- Library of Systematic Theology (conservative Calvinist)