Ohaguro

Ukiyo-e of yama-uba with blackened teeth and Kintarō

Ohaguro (お歯黒) is a custom of dyeing one's teeth black. It was most popular in Japan until the Meiji era. Tooth painting is also known and practiced in the southeastern parts of China, Pacific Islands and Southeast Asia. Dyeing is mainly done by married women, though occasionally men do it as well. It was also beneficial, as it prevented tooth decay, in a similar fashion to modern dental sealants.

Japan

In Japan, Ohaguro existed in one form or another for hundreds of years and was seen amongst the population as beautiful until the end of the Meiji period. Objects that were pitch black, such as glaze-like lacquer, were seen as beautiful.

Name

The word "ohaguro" was a Japanese aristocratic term. There is an alternate reading for ohaguro, 鉄漿 (literally 'iron drink' "lead"). At the old Imperial palace in Kyoto, it was called fushimizu (五倍子水). Among the civilians, such words as kanetsuke (鉄漿付け), tsukegane (つけがね) and hagurome (歯黒め) were used.

History

References to ohaguro exist in the Genji Monogatari[1] and Tsutsumi Chūnagon Monogatari. At the end of the Heian period, at the time when aristocratic men and woman reached puberty and celebrated their genpuku or mogi, the Tairas and other samurai, and pages working at large temples dyed their teeth. In particular, the imperial family and other high-ranking aristocrats who had finished their hakamaza (ceremony where a child is fitted with a hakama) blackened their teeth and painted their eyebrows (hikimayu (引眉)). This was done in the imperial household until the end of the Edo era.

In the Muromachi period, ohaguro was generally seen among adults, though when the Sengoku period arrived, so as to prepare for political marriages of convenience, when the daughters of military commanders were around 8 to 10 years old, they would blacken their teeth as a marking of their coming of age. Relatives and guardians of the bride who blackened their teeth were called kaneoya (鉄漿親). It is said that military commanders who were struck in the head on the battlefield and who did not want to be ugly would wear average women's makeup and would blacken their teeth. These faces imitated the Noh masks of women and young boys.

After the Edo period, only men in the imperial family and aristocrats blackened their teeth. Due to the odor and labor required for the process, as well as a feeling among young women that they were aging, ohaguro was done only by married women, unmarried women who were older than 18, prostitutes and geisha. For rural people, ohaguro was done only at times of special celebrations, such as matsuri, wedding ceremonies, and funerals. There were also depictions of ohaguro in fairy tales, such as Gon, the Little Fox.

On February 5, 1870, the government banned the practice of ohaguro, and the process gradually became obsolete. After the Meiji period, it temporarily spread, but in the Taisho period, it almost entirely died out.

In contemporary times, the only places where ohaguro can be seen is in plays, hanamachi (geisha quarters), some matsuri, and movies.

Social function

Many Westerners, including Engelbert Kaempfer, Philipp Franz Balthasar von Siebold, and Rutherford Alcock, who visited Edo-era Japan described ohaguro as an abhorrent Japanese custom which disfigured Japanese women.[2] Alcock conjectured that the purpose of it is chastity by making the women intentionally unattractive to prevent potential extra-marital relationship. Japanese social scientist Kyouji Watanabe disagrees with this theory. Based on the fact that Japanese girls were allowed a large degree of both social and sexual liberty until the time of Ohaguro when they resume the responsibility of wife and mother, Watanabe thinks that it is a social ritual by which both society and a girl herself confirm the determination of matured women.[3]

Dyes

The main ingredient was a dark-brown solution of ferric acetate called kanemizu (かねみず), made by dissolving iron filings in vinegar. When the solution was combined with vegetable tannins from such sources as gallnut powder or tea powder, it would turn black and become non-water-soluble, in the same manner that iron gall ink is produced. Coating the teeth with this liquid helped to prevent tooth decay and enamel decay. The dye had to be applied once a day or once every few days.

As a convenient prescription, a fine powder of gallnut powder, sulfuric acid, and oyster shell could also be applied to the teeth, though this never really caught on.

In theatrical plays, ink mixed with turpentine was used, though these days, ink mixed with tooth wax is used.

Superstitions and urban legends

Elsewhere

A Vietnamese woman with blackened teeth
A woman from Tonkin with black-painted teeth (ca. 1905)

Historically blackened teeth are known in China, and in the Shan Hai Jing, there is a description of a "black-tooth country" (lit. 黒歯国). In China, tooth painting was known as 漆齿 or 染齿.

The practice of blackening teeth continues among many minority groups in China, Pacific Islands and Southeast Asia. It is mainly prevalent in older women, though the practice is still carried on by some younger women. Sometimes artificial teeth are used to achieve blackened teeth.

In Vietnam, tooth painting was practiced by the majority ethnic group (Kinh) as well as minority peoples. The Si La men paint their teeth red and the women paint theirs black. This practice has slowly declined with each new generation.

Further west teeth blackening has been documented as far as Madagascar.[6]

For the most comprehensive reviews, see Zumbroich T. J. (2009), The ethnobotany of teeth blackening in Southeast Asia [7] and Zumbroich T. J. (2011), Teeth blackening as medical practice in Asia, Micronesia and Melanesia.[8]

References

  1. ↑ Murasaki Shikibu, The Tale of Genji, translated by Royall Tyler. Chapter 6, page 130. Penguin Classics. Reprint 2003. First published 2001. ISBN 0-14-243714-X - see also note 57 by Royall Tyler
  2. ↑ Kyouji Watanabe, "Yukishi Yono Omokage", Kindle location 5778, ISBN 4582765521, Published by Heibonsha.
  3. ↑ Kyouji Watanabe, "Yukishi Yono Omokage", Kindle location 5778, ISBN 4582765521, Published by Heibonsha.
  4. ↑ Sheila Benavente. "Mariana's Past". Offisland.com. Retrieved 2012-12-21.
  5. ↑ "Zumbroich, Thomas J. 2015. 'The missī-stained finger-tip of the fair’: A cultural history of teeth and gum blackening in South Asia. eJournal of Indian Medicine 8(1): 1-32". Retrieved 2015-03-31.
  6. ↑ "Zumbroich, Thomas J. 2012. 'Ny vazana tsy aseho vahiny' - 'Don't show your molars to strangers' - Expressions of teeth blackening in Madagascar. Ethnobotany Research & Applications 10:523-539". Retrieved 2015-02-25.
  7. ↑ "Zumbroich Thomas J. 2011. 'Teeth as black as a bumble bee's wings’: The ethnobotany of teeth blackening in Southeast Asia. Ethnobotany Research & Applications 7:381-398". Retrieved 2015-02-21.
  8. ↑ "Zumbroich, Thomas J. 2011. To strengthen the teeth and harden the gums: Teeth blackening as medical practice in Asia, Micronesia and Melanesia. Ethnobotany Research & Applications 9: 97-113". Retrieved 2012-12-21.

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