Truth and Method
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| Author | Hans-Georg Gadamer |
|---|---|
| Original title | Wahrheit und Methode |
| Country | Germany |
| Language | German |
| Subject | Philosophy |
| Genre | non-fiction |
| Published | 1960 |
| Media type | |
Truth and Method (German: Wahrheit und Methode) is the major philosophical work by Hans-Georg Gadamer, first published in 1960.[1] In Truth and Method, Gadamer deploys the concept of "philosophical hermeneutics" as it is worked out in Martin Heidegger's Being and Time.
Summary
Gadamer draws heavily on the ideas of Romantic hermeneuticists such as Friedrich Schleiermacher and the work of later hermeneuticists such as Wilhelm Dilthey. He rejects as unachievable the goal of objectivity, and instead suggests that meaning is created through intersubjective communication.
Gadamer's philosophical project, as explained in Truth and Method, was to elaborate on the concept of "philosophical hermeneutics", which Heidegger in his Being and Time initiated but never dealt with at length. Gadamer's goal was to uncover the nature of human understanding. In the book Gadamer argued that "truth" and "method" were at odds with one another. He was critical of two approaches to the human sciences (Geisteswissenschaften). On the one hand, he was critical of modern approaches to humanities that modelled themselves on the natural sciences (and thus on rigorous scientific methods). On the other hand, he took issue with the traditional German approach to the humanities, represented for instance by Dilthey and Schleiermacher, which believed that correctly interpreting a text meant recovering the original intention of the author who wrote it.
In contrast to both of these positions, Gadamer argued that people have a 'historically effected consciousness' (wirkungsgeschichtliches Bewußtsein) and that they are embedded in the particular history and culture that shaped them. Thus interpreting a text involves a fusion of horizons (Horizontverschmelzung) where the scholar finds the ways that the text's history articulates with their own background. Truth and Method is not meant to be a programmatic statement about a new 'hermeneutic' method of interpreting texts. Gadamer intended Truth and Method to be a description of what we always do when we interpret things (even if we do not know it): "My real concern was and is philosophic: not what we do or what we ought to do, but what happens to us over and above our wanting and doing".[2]
Publishing history
Truth and Method was published twice in English, and the revised edition is now considered authoritative. The German-language edition of Gadamer's Collected Works includes a volume in which Gadamer elaborates his argument and discusses the critical response to the book. Finally, Gadamer's essay on Paul Celan (entitled "Who Am I and Who Are You?") has been considered by many—including Heidegger and Gadamer himself—as a "second volume" or continuation of the argument in Truth and Method.
Reception
Truth and Method is regarded as Gadamer's magnum opus, and has influenced many philosophers and sociologists, notably Jürgen Habermas. In reaction to Gadamer, E.D. Hirsch (in the 1967 Validity and Interpretation) reasserted a traditionalist approach to interpretation (following Dilthey and Schleiermacher), seeing—contra Truth and Method—the task of interpretation consisting of reconstructing the intentions of the original author of a text.[3]
Gadamer's hermeneutic has been influential on translation scholars such as Antoine Berman.
References
- ↑ Roberts, Julian (March 18, 2002). "Hans-Georg Gadamer". The Guardian. Retrieved March 25, 2011.
- ↑ Truth and Method, 2nd edn, Sheed and Ward, London 1989, XXVIII
- ↑ "Hans-Georg Gadamer (1900—2002)". Internet Encyclopedia of Philosophy.