Voree plates

A map of old Voree, engraved on a monument at the townsite.

The Voree plates,, also called The Record of Rajah Manchou of Vorito, or the Voree Record, were a set of three tiny metal plates allegedly discovered by Latter Day Saint leader James J. Strang in 1845 in Voree, near Burlington, Wisconsin. Purportedly the final testament of an ancient American ruler named "Rajah Manchou of Vorito", Strang asserted that this discovery vindicated his claims to be the true successor of Joseph Smith, founder of the Latter Day Saint movement—as opposed to Brigham Young. They also lent credence to his claim that Voree, not the Salt Lake Valley, was to be the new "gathering place" of the Latter Day Saints. Strang's purported translation of this text is accepted as scripture by his church and some other bodies descending from it, but not by any other Latter Day Saint organization.

Unlike the plates discovered by Smith, the existence of Strang's plates was verified by independent, non-Mormon witnesses, including Christopher Latham Sholes, inventor of the first practical typewriter. Strang was accused of having fabricated the plates from a brass tea kettle, a claim which he and his partisans vigorously denied. The plates disappeared around 1900, and their current whereabouts are unknown.

Discovery

1856 daguerreotype of James Strang, taken on Beaver Island, Lake Michigan, by J. Atkyn, itinerant photographer and later one of Strang's assassins.

According to Latter Day Saint beliefs, many ancient inhabitants of the Americas engraved records on metal plates. Joseph Smith, the movement's founding prophet, claimed that he translated the Book of Mormon from a set of golden plates which he was shown the location of by an angel. Upon Smith's murder in 1844, a number of claimants came forward to lead his church, including Strang. As a recent convert to Mormonism, Strang did not possess the name recognition among rank-and-file Mormons enjoyed by Brigham Young and Sidney Rigdon, the two principal contenders for church leadership. Hence, Strang faced an uphill battle in his quest to be recognized as the heir to Smith's prophetic mantle.

To advance his cause, Strang asserted that unlike Rigdon and Young, he had hard evidence of his prophetic calling. One of Smith's titles had been "Prophet, Seer, Revelator, and Translator," and Strang wished to substantiate his claim to succession by following in Smith's footsteps. So, while Young and Rigdon never offered their followers any newly revealed ancient records, Strang announced on January 17, 1845, that God had promised to lead him to a hitherto-undiscovered chronicle of a long-lost American people.[1] This, said Strang, would prove that he was Smith's true successor.

Strang next testified that on September 1, 1845, an angel of God appeared to him and showed him the location of "the record of my people in whose possession thou dwellest."[2] Accordingly, Strang went on September 13 to the indicated site, located in Voree, south of the White River on what is now referred to as the "Hill of Promise." He led four witnesses to a large oak on the hillside, inviting them to examine the ground around the tree carefully before digging for the plates. All four later testified that they could discern no evidence of digging or other disturbance of the ground.

After removing the tree, Strang's companions dug down approximately three feet, where they discovered three small brass plates in a case of baked clay. Strang subsequently claimed to have deciphered this record, which he said was authored by an ancient native American named "Rajah Manchou of Vorito."[3]

Appearance and dimensions

The Voree plates measured approximately 2.5 inches long, and between 1.25 and 1.5 inches wide.[4] According to one anonymous witness, these plates were "about the thickness of a piece of tin, fastened together in one corner by a ring passing through them."[5] A second viewer described them as being "thickly covered with ancient characters of curious workmanship."[6] Stephen Post, the brother of Strangite apostle Warren Post, visited Strang in 1850 and examined the plates for himself, noting that "they were not polished very smooth before engraving, by appearance."[4]

Unlike his brother, Stephen Post had trouble believing Strang's account of the plates' origin and discovery: "With all the faith & confidence that I could exercise," he later wrote, "all that I could realize was that Strang made the plates himself, or at least that it was possible that he made them." Post equally observed that the brass used in the Voree plates seemed indistinguishable to him from the French brass used in ordinary tea kettles.[7]

Four of the six sides of the Voree plates contained text written in an unknown script. The fifth side contained a map showing the area where the plates were found,[8] while side one contained engravings of the "all-seeing eye" and a man holding a scepter, with the sun, moon, and stars beneath him.[9] These images were said to represent God, the president of the church, his two counselors, the high council of the church, the apostles, and the seventies.[4]

Translation and testimony

Strang's published translation of the Voree Plates reads as follows:

"My people are no more.The mighty are fallen, and the young slain in battle. Their bones bleached on the plain by the noonday shadow. The houses are leveled to the dust, and in the moat are the walls. They shall be inhabited.
"I have in the burial served them, and their bones in the Death-shade, towards the sun's rising, are covered. They sleep with the mighty dead, and they rest with their fathers. They have fallen in transgression and are not, but the elect and faithful there shall dwell.
"The word hath revealed it. God hath sworn to give an inheritance to his people where transgressors perished. The word of God came to me while I mourned in the Death-shade, saying, I will avenge me on the destroyer. He shall be driven out. Other strangers shall inhabit thy land. I an ensign there will set up. The escaped of my people there shall dwell when the flock disown the Shepherd and build not on the Rock.
"The forerunner men shall kill, but a mighty prophet there shall dwell. I will be his strength, and he shall bring forth thy record. Record my words, and bury it in the Hill of Promise."[10]

Strang published facsimiles of the plates.[11] and his translation in his church's newspaper, The Voree Herald. Many Latter Day Saints found this new discovery quite compelling, and believed it to be a sure sign that Strang was indeed Smith's true successor. For those who remained skeptical or merely curious, Mormon or non-Mormon, Strang (unlike Smith) readily produced the plates themselves for personal examination.

One such investigator was the non-Mormon Christopher Sholes, inventor of the first practical typewriter, and a later inspiration to Thomas Edison. As the editor of the Southport Telegraph, Sholes called upon Strang and perused his discovery. Sholes offered no opinion on the plates, but he described Strang as "honest and earnest" and opined that Strang's followers ranked "among the most honest and intelligent men in the neighborhood."[12]

The Church of Jesus Christ of Latter-day Saints and the Community of Christ, the two largest factions of the Latter Day Saint movement, both reject Strang's claims to prophetic leadership and his "Voree Record."

Possible additional text

According to one authoritative source, there may have been text translated from the Voree plates that Strang never made public. Strang himself had indicated more than once that he had released to his followers only "part of the record of Rajah Manchou of Vorito."[4] H. V. Reed, who had visited Strang and read his translation, published a possible addition to Strang's text in the Chicago Illustrated Journal in January 1873:

"It shall come to pass in the latter days, that my people shall hear my voice, and the truth shall speak from the earth, and my people shall hear, and shall come and build the Temple of the Lord. My prophet, unto whom I send my word, shall lead them, and guide them in the ways of peace and salvation.
"In Voree the name of the Mighty One shall be heard, and the nations shall obey my law, and hear the words of my servant, whom I shall raise up unto them in the latter days."[4]

No official determination has apparently been made by the Strangite church as to whether these words should be considered part of Strang's translation or not.[4]

Alleged forgery by Strang

Some have insisted that the Voree plates were forged by Strang. Isaac Scott, an ex-Strangite, claimed that Caleb Barnes, Strang's former law partner, said that he and Strang had fabricated them from a tea kettle belonging to Strang's father-in-law, as part of a land speculation scheme they had hatched.[13]

According to Scott, Barnes and Strang "made the 'plates' out of Ben [Perce]'s old kettle and engraved them with an old saw file, and ... when completed they put acid on them to corrode them and give them an ancient appearance; and that to deposit them under the tree, where they were found, they took a large auger ... which Ben [Perce] owned, put a fork handle on the auger and with it bored a long slanting hole under a tree on 'The Hill of Promise,' as they called it, laying the earth in a trail on a cloth as taken out, then put the 'plates' in, tamping in all the earth again, leaving no trace of their work visible.”[13]

Wingfield Watson, a high priest in Strang's sect who knew Strang personally, vigorously challenged these allegations in an 1889 publication entitled The Prophetic Controversy #3.[14]

Strang was assassinated in 1856. The Voree plates remained with his family until they disappeared sometime around 1900.[4] Their current whereabouts are a mystery.

Script used on the plates

The Voree plates seem to be definitely written in an unknown alphabet. Strang authored a personal diary during his youth, parts of which were written in a secret code which was not deciphered until over one hundred years later by Strang's own grandson. Comparison of the script used in the coded portions of Strang's diary[15] and the script used on the Voree plates[4] shows remarkable similarities between the two.

Keith Thompson, of Manchester, England, alleges that the text on the plates matches Strang's published translation. Although he did not identify the values of specific characters, Thompson claimed to have shown how words such as "and", "in", and "are" appear in multiple places.[16] According to a Strangite website, Derek J. Masson, a non-Mormon scholar, reportedly argued in an unpublished 1977 paper that Strang's translation was sound.[4] Furthermore, this same site alleges that a second non-Mormon scholar, Robert Madison, concluded in 1990 that the text on the plates appears to represent a genuine, albeit unknown, language, and that Strang's translation appeared to be "a superb (if poetic) rendition of that text into English."[4]

Independent scholarly assessment of Masson's and Madison's conclusions does not exist.

Notes

  1. ↑ Revelation of 17 January 1845, quoted from http://www.strangite.org/Plates.htm. Contains a reproduction of the plates.
  2. ↑ Gospel Herald, May 4, 1848. Quoted from http://www.strangite.org/Plates.htm.
  3. ↑ Some spell this "Manchore" instead of "Manchou;" "Manchou" is correct, according to http://www.strangite.org/Plates.htm.
  4. 1 2 3 4 5 6 7 8 9 10 "The Voree Plates - Mormon scriptures - brass plates". Strangite.org. Retrieved 2011-03-12.
  5. ↑ Gospel Herald, 23 September 1847. Quoted in http://www.strangite.org/Plates.htm.
  6. ↑ Gospel Herald, 26 October 1848. Quoted in http://www.strangite.org/Plates.htm.
  7. ↑ "Book of Mormon witnesses:Strangite parallels. - FAIRMormon". En.fairmormon.org. Retrieved 2011-03-12.
  8. ↑ "The sides are not numbered, but when looking at the facsimile published on this site, it appears to be side five". Strangite.org. Retrieved 2011-03-12.
  9. ↑ "See note, above". Strangite.org. Retrieved 2011-03-12.
  10. ↑ Zion's Reveille, April 1, 1847. Quoted in http://www.strangite.org/Plates.htm.
  11. ↑ Facsimile of the Voree plates from the Strangite website.
  12. ↑ Doyle Fitzpatrick, The King Strang Story, A Vindication of James J. Strang, the Beaver Island Mormon King (National Heritage, 1970), p.36..
  13. 1 2 The Saints’ Herald 35 (December 29, 1888): 831–32.
  14. ↑ Prophetic Controversy, No. 3; or the Even Balances by which Isaac Scott, Chancy Loomis, and the Founders of the Reorganization Are Weighted and Found Wanting. In Two Chapters (Boyne, Mich.[?]: n.p. 1889).
  15. ↑ Fitzpatrick, pg. 259.
  16. ↑ Giants of Burlington: Voree Plate 1. http://www.burlingtonnews.net/talk-voreeplates1.html. Site also contains photos of the discovery site on the "Hill of Promise."

See also

External links

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