Warren H. Hayes

Warren Howard Hayes

W.H. Hayes, Cornell 1871[1]
Born (1847-08-22)August 22, 1847
Prattsburgh, New York
Died 1899
Nationality American
Occupation Architect
Buildings Fowler Methodist Episcopal Church, Central Presbyterian Church (St. Paul, Minnesota), Lodi Methodist Church, Wesley United Methodist Church (Minneapolis, Minnesota), First Presbyterian Church (Hastings, Minnesota)

Warren Howard Hayes (1847–1899) was a leading designer of churches in the United States and Canada during the late 19th century. Hayes' work holds a significant place in its association with the "Social Gospel" movement. He is credited with the some of the earliest use of the "diagonal auditorium" plan and the vast majority of his churches uncovered to date are centered on the diagonal auditorium design with fan shaped pew arrangements and, to assure excellent acoustics, the seating sloping toward the pulpit and domed ceilings. As noted at the opening of the Rockville Ct. Congregational Church:

The acoustic properties of the auditorium are something wonderful. The pastor says he never before spoke in church or hall which can compare with it in this respect. There are yet to be added a protected desk light for the pulpit and a shaded reflector for the organ. The seating capacity of the auditorium is 600, of the gallery 300, of the chapel 300. This capacity can be extended by placing chairs in vacant spaces without obstructing any aisles from 100 to 200 more. —Warren H. Hayes of Minneapolis.[2]

Often the interiors have Arts and Crafts attributes, and some of the congregations accepted Hayes recommendations of Louis Tiffany for their stained glass.

From early in his career Hayes worked closely with artists-decorators, such as Lawrence A. McIvor, who worked for Hayes in Elmira, and later followed him to Minneapolis where he worked as the L.A. McIvor & Company.[3] While attentive to the look and sounds of his churches, Hayes also was an early adopter of advanced mechanical and electrical systems.[4]

The National Register of Historic Places currently includes seven of his works in Minnesota[5] and the Methodist Episcopal Church at Lodi, New York.

Hayes was deeply involved in the institutional church movement throughout his career, and although he was a Methodist, he had extensive ties with other denominations. This is well illustrated in the nationwide dissemination by various church organizations charged with promoting church building and development of his ideas and plans in the late 19th century.

Life

The National Cyclopaedia of American Biography included a lengthy entry about Hayes, together with some family background, five years before his death:[6]

On his father's side he is of New England stock, being descended from George Hayes, of Windsor, Connecticut, who emigrated from Scotland to Derbyshire, England, and thence to Windsor, Connecticut, in 1680, where descendants of the family still live. Many honored names represent the family in professional and official life, 19th President of the United States Rutherford Hayes being among the number. Upon his mother's" side, Mr. Hayes' progenitors are the Robsons and Straughans, of Northumberland, England, who emigrated to Geneva in Ontario, early in the nineteenth century. The boyhood of Mr. Hayes was spent on the farm of his father, George Goundry Hayes, who was at that time one of the most successful agriculturists in that section, owning and tilling large farms in Yates, Steuben, and Ontario. The son's studies were begun at the age of five in the district school, and continued for seven years. This was supplemented at the select school in Italy, New York, at Watkins' Academy, and at Genesee Wesleyan Seminary at Lima, New York.

In 1868 Hayes entered the sophomore class of Cornell University, and was graduated in 1871, having successfully taken the courses in architecture and civil engineering, including the natural sciences and modern languages. He also, during his college course, took two President Andrew Dickson White, who was the founder of the Department of History and Political Science, first prizes for proficiency in mechanics and physics. The succeeding ten years were given to the successful practice of his chosen profession, architecture, at Elmira, New York, where, in May 1881, he was united in marriage to Miss M. F. Beardsley. In September 1881, he opened an office in Minneapolis, Minnesota, where from that time to 1894, he has maintained a widely extended and successful practice. Many of the finer business and public buildings in Minneapolis and St. Paul have been erected by him, as well as notable structures in other cities. Hayes shows especial originality in ecclesiastical architecture. Among the churches which he has designed are the First Congregational Church at Rockland, Massachusetts, the Union Congregational Church at Rockville, Connecticut, the First Baptist Church at Portland, Oregon, and the Wesley Methodist Episcopal Church in Minneapolis, Minnesota.

At the present time Hayes has in process of erection the Fowler Methodist Episcopal Church, a most complete and finely equipped edifice, and named for Bishop C. II. Fowler and now known as the Scottish Rite Temple. All the above buildings, and many similar ones, notably the Central Presbyterian Church of St. Paul, Minnesota, and the First Presbyterian Church of Galesburg, Illinois, are planned on Hayes' original "diagonal plan" of auditorium, developed by him in the winter of 1882, and first used in several leading churches in Minneapolis. Its beauty and success were popular from the first. It has become widely known and used, until now it may justly be said to be the most practical and successful form of church auditorium known in modern architecture. It insures superior qualities with respect to Acoustics, facilities for sight, ventilation, light, access, and ease of combination with the chapel, bringing all within sight of, and within short distance from, the speaker. The diagonal auditorium is the result of much study on the part of the originator, to whom it has brought great credit and enduring fame. On October 26, 1886, Hayes was married to Mrs. Lillie Cook Van Norman, of Hamilton, Ontario, his first wife and daughter having died four years previous. From this second marriage three children were born to them: Edith, George Edson, and Helen, who, with Mary Van Norman, the stepdaughter, form the present family. [mention of his daughter Alice Grace Hayes (Smith) unfortunately was omitted].[6][7]

An article at the time of his untimely death in 1899 from pernicious anemia noted:

Warren Howard Hayes was born at Prattsburgh, Steuben County, New York, Aug 22, 1847. His boyhood was spent on the farm of his father, [George Goudry Hayes], who was at that time one of the most successful agriculturists in that section. Mr Hayes received his earlier education in the select school of Italy, N.Y., at Watkin's Academy, and at Genessee Wesleyan Seminary of Lima, N.Y. In 1868 he entered the sophomore class of Cornell University and was graduated in 1871, having successfully taken the courses in architecture and civil engineering, including the natural sciences and modern languages. The succeeding ten years of his life Mr. Hayes devoted to the successful practice of his chosen profession at Elmira, N.Y. In 1881 he removed to Minneapolis.

Mr. Hayes' specialty was church designing and his work and fame in that line are by no means local. Churches have been built in all parts of the United States and Canada from his plans and one at Pekin, China. About his last work was in connection with the new Westminster church in Minneapolis. Among the larger churches designed by him are the following: Wesley Methodist, Fowler Methodist, First Methodist, First Congregational, Central, Calvary and Immanuel Baptist, First Presbyterian, Swedish Tabernacle in Minneapolis' the Central Presbyterian, St. Paul' First Baptist, Portland Ore' Presbyterian churches at Mankato, Minn., Madison, Wis., Ashland, Wis., Oshkosh, Wis., Baraboo, Wis. While devoting his attention especially to churches, Mr Hayes did considerable notable work in other lines. The Hugh Harrison wholesale building, First Avenue North and Third Street, the North Star Shoe Company building and the Sykes block are other Minneapolis monuments to his taste and ability as an architect.

— The Improvement Bulletin, Sept. 2, 1899[8]

After Hayes' death his architectural business was purchased by Frederick H. Heath, who began his architectural studies in Hayes office and who worked as a draftsman and designer for Hayes for ten years.[9][10] Heath went on to a very distinguished career and designed hundreds of buildings in the Tacoma, Washington area.[11]

Church architecture

In 1997, Ronald Ramsay, then Associate Professor at North Dakota State University, visited the Presbyterian Historical Society and studied various annual reports of the Board of Church Erection for the Presbyterian Church U.S.A. and reported a list of Hayes designs to the Hayes Research Project that included nine designs and renderings by Warren H. Hayes, as follows:

Eighth Annual Report (1878)
Fourteenth Annual Report (1884)
Twenty-first Annual Report (1891)

Often these Hayes' designs were accompanied by a note ("Plans, detailed drawing, specifications, and form of contract all complete, ready to be sent, by mail, on receipt of $5.00") Hayes also advertised in the Presbyterian "Assembly Herald".[23]

Hayes had an extensive relationship with the Congregational Church Building Society, the American Congregational Union. His advertisements appeared frequently in its Church Building Quarterly[24] and on occasions there appear announcements regarding various churches Hayes' had designed.[25][25] St. Louis Compton Hill Congregational Church[26] Morning Sun Iowa Congregational Church;[27] Plymouth Congregational Church, Oshkosh, Wisc.;[28] Eagle Grove Iowa Congregational Church;[29] First Congregational Church in Salt Lake City, Utah;[30] Wausau, Wisc.[31][32] As noted by Jeanne Halgren Kilde in her book When Church Became Theater: The Transformation of Evangelical Architecture ... (2002) (p. 105) "[...] Hayes [...] gained the imprimatur of the National Council of Congregational Churches during the 1890s when he was the architect most often featured in the Congregational Yearbook."[33]

Similarly, Hayes advertised in the Baptist Home Monthly, and had many commissions for Baptist churches.[25] Sommerville, Mass. Union Baptist Church[31]

The Methodist Church likewise published Church Plan catalogs[34]

In effect these church building societies were putting together "plan books" or plan exemplars and sending them to their members on a regular basis. While Hayes is best known for some of the larger churches he designed, many of the participants in these building societies were small churches, which logically gravitated to such 'off the shelf design'.

Often local architects would use these plan book designs, or would be required by local ordinance, custom, or oversight duties to adopt the plans as their own.

An example of this approach is the construction of the Congregational Church of St. Joseph, Missouri. While Hayes designed the church, --- as evidenced by his rendering in the October 1890 edition of the "Church + Building Quarterly" of the American Congregational Union.[35] — all of the public filings, and the all important architect's signature and seal were done by local St. Joseph, MO. professionals. See also Hayes advertisement including a rendering of the St. Joseph Mo Congregational Church.[36]

This process of the use of plan books, and transmission via the mails of standard designs, together with local oversight often can cause great confusion in giving the correct attribution to a particular church. This appears especially to be the case with Hayes, and it may be that literally hundreds of churches built during the 1880s and 1890s are his design. Indeed, if one finds a church 'diagonal auditorium' design of that vintage, with curved floors for better acoustics, it could well be a Hayes' church.

Works

The former George Hayes home in Penn Yan, NY during its 1989 remodeling
The Methodist Episcopal Church at Lodi, New York

After graduation from Cornell, Hayes set up his office first in Penn Yan and then in 1873 in Elmira, New York. One of his earliest published designs is an 1878 English cottage that appears in the American Architect and Building News.[37] Another example of Hayes' early residential works is his father's home built in about 1883 at 2505, County House Road, Penn Yan, NY, which is now on the National Register of Historic Places, and where inscriptions noting the design work signed by Hayes have been found.

Hayes designed his Minneapolis home at 619 12th Avenue South. The last known example of a Hayes residential commission appears in The Improvement Bulletin of June 24, 1899, which reported that Hayes had prepared plans for a 2-story frame residence to be erected by Rev. T. M Findley at Spicer, Minnesota.[38]

Hayes' first known church commission was the First Methodist Church of Watkins Glen, at 127 E. 4th Street, Watkins Glen, NY 140891.[39][40] Noting that Hayes went from a

"private school in Italy, NY, thence two years at Watkins Academy, here, in 1865, joining on probation the First M.E. Church, (whose present fine edifice erected in later years was from his first church design) ..."[41]

This was no doubt due to his close ties to the community. Hayes' uncle, Daniel Howard, was the President of the Board of Trustees. The church also has a stained glass window in memory of Daniel A. and Hannah Howard.

Other churches designed while at Elmira include the Methodist Episcopal Church at Lodi, New York, featured on the cover of the July 29, 1882 edition of the American Architect and Building News (No 344), and now on the National Register of Historic Places.

In Minneapolis, Hayes designed the Calvary Baptist Church, the Fowler Methodist Episcopal Church (in 1906 the original sanctuary was converted into a Chapel as part of a substantial church expansion designed by Harry Wild Jones, which retained the Sunday school rooms which are now part of the 'Red Room' of the Scottish Rite Temple, which has the original plans, with copies at the Northwest Architectural Archives), the First Congregational Church, and the Wesley Methodist Episcopal Church.[42]

Elsewhere in Minnesota, Hayes designed the Central Presbyterian Church in Saint Paul.

Hayes' design of a Church for the First Methodist Church Society of Beijing, China, with seating capacity for 2000, was almost as large as his Wesley Methodist Church.[43][44]

Hayes also prepared designs for institutions and developers. Examples include the Science Hall at Hamline University, University Hall-Old Main at Hamline University, Ladies Hall at Lawrence University in Appleton, Wisconsin, and the Music Building at the University of Minnesota.[45]

Examples of his furniture designs also still exist, such as an octagonal table inscribed "Designed and Built for Warren H Hayes, Architect, 1893" and signed by Hayes.

Publications

Numerous elevation and plan view renderings by Hayes appeared in professional and trade journals of the 1880s and 1890s, for example:

Publication Date Location Building
American Architect and Building News July 29, 1882 Lodi, New York Methodist Episcopal Church
American Architect and Building News 1887 Minneapolis, Minn The Andrew Presbyterian Church
American Architect and Building News 1887 Appleton, Wisconsin First Congregational Church
American Architect and Building News July 7, 1888 Peoria, Illinois First Presbyterian Church
American Architect and Building News May 7, 1892 Oconto, Wisconsin First Presbyterian Church
American Architect and Building News May 7, 1892 Minneapolis, Minnesota Immanuel Baptist Church
The Improvement Bulletin Feb 11, 1899 Portland, Oregon First Baptist Church[46]

The Improvement Bulletin also noted the following works by Hayes:

References

Notes
  1. ↑ Department of Manuscripts and University Archives, Cornell University, Ithaca, New York
  2. ↑ National Council of the Congregational Churches of the United States. Publishing Committee; National Council of the Congregational Churches of the United States. Executive Committee (1891). Congregational Year Book. Congregational Publishing Society. p. 9. Retrieved 2015-06-04.
  3. ↑ Hudson, H.B. (1908). A Half Century of Minneapolis: Ed. by Horace B. Hudson ... Hudson Publishing Company. pp. 1–425. Retrieved 2015-06-04.
  4. ↑ Buffalo Forge Company (1892). Illustrated General Catalogue: Of the Buffalo Steel Plate Steam and Pulley Fans, ... Etc. The Company. p. 94. Retrieved 2015-06-04.
  5. ↑ "Results of National Register Property Search". Minnesota Historical Society. Retrieved 2009-03-22.
  6. 1 2 White, James Terry (overall editor) (1894) National Cyclopaedia of American Biography, Volume 6. New York, New York Public Library. p. 120.
  7. ↑ White, J.T. (1896). The National Cyclopedia of American Biography. J.T. White. p. 120. Retrieved 2015-06-04.
  8. ↑ The Improvement Bulletin (September 2, 1899).
  9. ↑ Hunt, H.; Kaylor, F.C. (1917). Washington, West of the Cascades: Historical and Descriptive; the Explorers, the Indians, the Pioneers, the Modern 3. S. J. Clarke publishing Company. p. 344. Retrieved 2015-06-04.
  10. ↑ The Improvement Bulletin. 1900-01-13. Missing or empty |title= (help)
  11. ↑ "Did you know? Historical Tidbits - People: Frederick H. Heath". MetroParks Tacoma. 2006-09-18. Retrieved 2009-03-22.
  12. ↑ Ronald Ramsay (1997). Design #3. pp. 20–21
  13. ↑ https://archive.org/stream/annualreportsofb1878pres#page/n391/mode/2up/search/Rural+Chapel* "Village Church"
  14. ↑ https://archive.org/stream/annualreportsofb1878pres#page/n392/mode/1up/search/Rural+Chapel* Untitled
  15. 1 2 Ramsay (1997).
  16. ↑ "Annual reports of the boards to the General Assembly". archive.org. Retrieved 2015-06-04.
  17. ↑ "Annual reports of the boards to the General Assembly". archive.org. Retrieved 2015-06-04.
  18. ↑ Ramsay (1997). Design #4. p. 19.
  19. ↑ Ramsay (1997). Design #5. p. 20.
  20. ↑ Ramsay (1997). Design #6. p. 21.
  21. ↑ Ramsay (1997). Design #7. pp. 22–23.
  22. ↑ Ramsay (1997). Design #5. p. 83.
  23. ↑ Presbyterian Church in the U.S.A. General Assembly (1899). The Assembly Herald 2. General Assembly. Retrieved 2015-06-04.
  24. ↑ American Home Missionary Society; Congregational Home Missionary Society (1892). The Home Missionary 64. Executive Committee of the American Home Missionary Society. pp. 1–596. Retrieved 2015-06-04.
  25. 1 2 3 Morehouse, H.L.; Bliss, W.W.; American Baptist Home Mission Society; Morgan, T.J. (1893). The Baptist Home Mission Monthly. American Baptist Home Mission Society. Retrieved 2015-06-04.
  26. ↑ Congregational Church Building Society; American Congregational Union (1892). Church Building Quarterly. American Congregational Union. pp. 2–126. Retrieved 2015-06-04.
  27. ↑ American Home Missionary Society; Congregational Home Missionary Society (1894). The Home Missionary 66. Executive Committee of the American Home Missionary Society. p. 495. Retrieved 2015-06-04.
  28. ↑ Nelson, H.A.; Robinson, A.B.; Presbyterian Church in the U.S.A. (1894). The Church at Home and Abroad. Presbyterian Church in the U.S.A. pp. 4–559. Retrieved 2015-06-04.
  29. ↑ National Council of the Congregational Churches of the United States. Publishing Committee; National Council of the Congregational Churches of the United States. Executive Committee (1896). The Congregational Year-book. Congregational Publishing Society. p. 10. Retrieved 2015-06-04.
  30. ↑ National Council of the Congregational Churches of the United States (1892). The Congregational Year-Book, 1892. Boston: Congregational Sunday School and Publishing Society. p. 83.
  31. 1 2 General Congregational Convention of Wisconsin; Wisconsin. Congregational Churches (1898). Wisconsin Congregational Convention Record. The Convention. Retrieved 2015-06-04.
  32. ↑ Presbyterian Church in the U.S.A. Synod of Wisconsin (1898). Minutes of the Annual Meeting of the Synod of Wisconsin: 1898-1901. The Synod. p. 61. Retrieved 2015-06-04.
  33. ↑ Kilde, J.H. (2002). When Church Became Theatre: The Transformation of Evangelical Architecture and Worship in Nineteenth-century America. Oxford University Press. p. 104. ISBN 9780195143416. Retrieved 2015-06-04.
  34. ↑ One can find references to them by Alpha Jefferson Kynett in periodicals of the era. See "Christianity in Earnest" published by the Board of Church Extension of the Methodist Episcopal Church https://books.google.com/books?id=tr8QAAAAIAAJ&lpg=RA2-PA92&ots=QhvyiHySkB&dq=b.d.%20price%20architect&pg=RA2-PA91#v=onepage&q=b.d.%20price%20architect&f=false Indeed, finding these catalogs is very difficult. Even The General Commission on Archives and History of the United Methodist Church has only 7 entries for the term "architecture" in a search of its website and no references to any such plan books or catalogs or any work by the Board of Home Missions and Church Extension of the Methodist Episcopal Church from the 1880s or 1890s. [and those catalogs or plan books have apparently have yet to be discovered or reviewed by any of the architectural historians working in the field.] A search of the Drew University pamphlet catalog however does show that seven pamphlets by Kynett are located in its collection which may prove helpful.
  35. ↑ Congregational Church Building Society; American Congregational Union (1888). Church Building Quarterly. American Congregational Union. pp. 2–216. Retrieved 2015-06-04.
  36. ↑ Hadden, A. (1891). Congregationalism in Minnesota, 1851-1891. Beard-Hudson Printing Company. p. 50. Retrieved 2015-06-04.
  37. ↑ . 1878-12-14. p. 195 http://www.lib.umassd.edu/digicoll/stickarch/aabn.cfm#EnglishCottage. Retrieved 2009-03-22. Missing or empty |title= (help)
  38. ↑ The Improvement Bulletin (June 24, 1899)
  39. ↑ Historical Record: The First Methodist Church of Watkins Glen, NY 1810–1985
  40. ↑ Hill, J. Wesley (1895). Twin City Methodism, a history of the Methodist Episcopal Church in Minneapolis & St. Paul. pp. 93–95.
  41. ↑ cited and quoted in Oct 25, 1994 correspondence from the Hayes Research Project of Hayes' great grand daughter Barbara Blake Krebs (d. Sept. 22, 2005) [hereafter Hayes Research Project] to First United Methodist Church, Watkins Glenn.
  42. ↑ "Warren Howard Hayes". Heritage Preservation Commission. City of Minneapolis. Retrieved 2007-10-12.
  43. ↑ "IRVING, 14; HIGH SCHOOL, 6.; School Boys Too Light in the Line -- Could Not Hold Adversaries". New York Times. 1894-11-07. p. 7. Retrieved 2009-03-23. based upon Minneapolis Times report quoting from The Improvement Bulletin
  44. ↑ It is not clear that this design was ever built. However, The Chongwenmen Church, AKA Asbury Church, which was rebuilt in 1902 after the Boxer Rebellion has almost every hallmark of a Warren H. Hayes design. The church is not in possession of the original drawings for the reconstruction, to determine the original designer. However, there is a plaque in front that provides a plan view of the building. See the image of the plaque at http://www.christiansinchina.com/2010/11/21/chongwenmen-church/ Contact with the proper Beijing public building officials to determine what, if any, records exist concerning the 1902 reconstruction of the Chongwenmen Church has yet to be undertaken.
  45. ↑ "University of Minnesota Heritage Trail, National Register, Minneapolis, Minnesota". web.archive.org. Retrieved 2015-06-04.
  46. ↑ "Oregon Digital : Search Results | First Baptist Church – Additional images". boundless.uoregon.edu. Retrieved 2015-06-04.

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