Woljeongsa

This article is about the temple in Mt. Odaesan, South Korea. For the temple in Mt. Kuwolsan, North Korea, see Woljongsa (Anak).
Woljeongsa
월정사

View of Woljeongsa Temple in South Korea
Woljeongsa
Location within South Korea
37°43′53.7″N 128°35′33.2″E / 37.731583°N 128.592556°E / 37.731583; 128.592556
Information
Denomination Jogye Order of Korean Buddhism
Location
Address 374-8, Odaesan-ro, Jinbu-myeon, Pyeongchang-gun, Gangwon-do
Country South Korea

Woljeongsa is a head temple of the Jogye Order of Korean Buddhism, located on the eastern slopes of Odaesan[1] in Pyeongchang County, Gangwon Province, South Korea. Woljeongsa was founded in 643 by the Silla monk Jajang.

Burned down and rebuilt a number of times, the last disaster was during the Korean War (1950–1953), when about ten buildings were burnt down by the Korean Army because it had become a refuge for the rebel forces.

History

The Origin of Devotion to Manjusri Bodhisattva in Korea

Woljeongsa (Korean: 월정사, Chinese: 月精寺, Pronounced “Wol-jeong-sa”) was established by Jajang Yulsa (慈藏律師), a celebrated Vinaya Master of the Silla Dynasty. Jajang went to China to study and had an audience with the manifestation of Manjusri Bodhisattva at Taihe Lake in Shanxi Province. Manjusri then gave Jajang some of the Buddha’s cremains, his robe and alms bowl and told him to return to Silla. The bodhisattva said he would meet Jajang again on Mt. Odaesan (五臺山), located northeast of Gyeongju. Upon his return to Korea, Jajang went to (current) Odaesan and built a temporary hut. He prayed in this hut to meet the manifestation of Manjusri again but wasn’t successful because inclement weather lasted for three days.

Later, Sinhyo Geosa, a layman known to be the reincarnation of Learned-Youth Bodhisattva, resided there and cultivated his Buddhist practice. Ven. Sinui, a disciple of National Preceptor Beomil Guksa, built a small hut on the site where Jajang Yulsa had built his and also resided there. After Ven. Sinui passed away, the hut fell into ruin. When Ven. Yuyeon of Sudasa Temple built a hermitage on this site, it finally gained stature as a proper temple. In 1377, the hermitage burnt to the ground, and Ven. I-il rebuilt it. In 1833 it burnt down again, and in 1844 it was reconstructed by two monks, Yeongdam and Jeongam. During the Korean War, over ten of the temple’s buildings, including Chilbul-bojeon, were torched by friendly forces for strategic purposes. It was only in 1964 that reconstruction was begun again by Ven. Tanheo, beginning with the Jeokgwangjeon Hall.

Cultural Properties

The Bodhisattva and His Exquisite Pagoda

Woljeongsa has many items of cultural heritage. There are nine items of state-designated heritage that include: four national treasures, including the Octagonal Nine Story Stone Pagoda (National Treasure No. 48), and five other designated treasures including a Seated Stone Bodhisattva (Treasure No. 139). In addition, the temple has: 17 pieces of “tangible cultural heritage” designated by Gangwon-do, six pieces of “cultural heritage material,” one “historic site,” one item of “folklore heritage” and one item of “registered cultural heritage.” Woljeongsa’s Octagonal Nine Story Stone Pagoda is the only pagoda in South Korea that exhibits characteristics of the Goguryeo Kingdom (37 BCE - 668 CE). The beautiful Seated Stone Bodhisattva in front of the pagoda is unusual and only found in northern Gangwon-do, including Gangneung and Woljeongsa. The bronze bell of Sangwonsa, a temple associated with Woljeongsa, is the oldest temple bell produced in Korea. The bell comes with an interesting legend and boasts exquisite beauty in both its shape and the inscribed flying celestial figures on its body.

Medicine Buddha

In the Main Hall there is a statue of Gautama Buddha, but the more important statue is of an unusual Bodhisattva, 1.8 meters high, probably Medicine Buddha. Said to have been found in the Diamond Pond to the south of the temple, the statue is offering to an unknown figure. The statue is wearing a crown, the face is long, and the ears are slightly hidden by the long hair.

Around the neck there are three lines which are carved to look like necklaces. The elbow is resting on the head of a young boy. Because of its unusual style, the statue is thought to have been carved in the 11th century by craftsmen belonging to a special sect.

Nine Story Stone Pagoda

Woljeongsa Octagonal Nine Story Stone Pagoda believed to have been constructed in the 10th century.

Woljeonsa'a Octagonal Nine Story Stone Pagoda, called the Sari-pagoda (relic pagoda) believed to have been constructed in the 10th century, is a multi-angled stone pagoda standing 15.2 meters/50 foot high and is representative of the multi-storied pagodas popular during the Goryo Period, especially in the northern regions of Korea.

The presently exposed stone base is not the original, with the original now being below the surface. A flat stone base has been laid over the original base and is carved with lotus flowers and other images.

Pillars are delicately carved into each corner of the upper face of the stone. The shape of the first tier and the door-frame images on all sides of the stone body along with the horizontal roof stone is representative of the Goryeo Period.

The roof and body stone structure of the nine stories gives this pagoda a feeling of stability. The thin body, curved corners, door-frame on the lower body and the variations in the octagonal shape illustrate the unique and aristocratic characteristics of the Goryeo era Buddhist culture.

Woljeonsa'a Octagonal Nine Story Stone Pagoda is National Treasure number 48.

List of treasure

Templestay program

Woljeongsa offers Templestay programs for visitors where visitors can experience Buddhist culture.[2]

Gallery

See also

References

Wikimedia Commons has media related to Woljeongsa.
  1. ↑ Lee, Cin Woo (16 March 2012). "Beyond Seoul: 19 reasons to explore Korea". CNN Go. Retrieved 6 May 2012.
  2. ↑ Woljeongsa Templestay program

External links

This article is issued from Wikipedia - version of the Saturday, February 20, 2016. The text is available under the Creative Commons Attribution/Share Alike but additional terms may apply for the media files.