Our Lady of Zeitoun

Our Lady of Zeitoun

A photo purporting to show an apparition of the Virgin Mary above the church of Virgin Mary in Zeitoun, Cairo.
Location Zeitoun, Cairo, Egypt
Date April 2nd, 1968
Type Marian Apparition
Holy See approval Coptic Orthodox Church
Patronage Egypt

Our Lady of Zeitoun, also known simply as El-Zeitoun, Zeitun or rarely Our Lady of Light, was a mass Marian apparition that occurred in the Zeitoun district of Cairo, Egypt, over a period of 2–3 years beginning on April 2, 1968.

Apparition

The first apparition at Zeitoun was recorded on the evening of April 2, 1968 when a Muslim bus mechanic named Farouk Mohammed Atwa, who worked across the street from St. Mark's Coptic Church in Zeitoun, thought he saw a woman attempting suicide by jumping from the structure. Two other men also noticed a white figure on the top of the church[1] and the sighting was reported to the police.[2] A crowd gathered on the site and the police attempted to disperse it. According to the police, the sighting was just a reflection of the light from the street lamps.[2] However, the crowds reportedly viewed the sighting as a clear apparition of Saint Mary, and so, the attempts by the police to disperse the crowd were unsuccessful.[2] The event itself ended after a few minutes.

One week later on April 9 the phenomenon reoccurred, again lasting for only a few minutes. After that time apparitions became more frequent, sometimes two-three times a week, for several years, ending in 1971.[2] According to Coptic tradition, the site is one of the locations where the Holy family stayed during their flight into Egypt.

The head of the Coptic Orthodox Church of Alexandria, Pope of Alexandria, Kyrillos VI appointed a committee of high-ranking priests and bishops to investigate the matter, headed by Bishop Gregorios, bishop of postgraduate studies, Coptic culture and scientific research.[3] On May 4 Kyrillos VI issued an official statement confirming the apparitions.[4] Nuns of the Society of the Sacred Heart also witnessed the apparitions and sent a detailed report to the Vatican, resulting in the arrival of an envoy on April 28 who also saw the apparitions and sent a report to Pope Paul VI. As the apparition appeared over a Coptic church, the Vatican left the investigation to the Coptic authorities. On May 5, 1968 Coptic Orthodox Pope Kyrillos VI approved the apparition.

The apparitions were also witnessed by President Gamal Abdel Nasser,[5] and captured by newspaper photographers and Egyptian television. Investigations performed by the police could find no explanation for the phenomenon. No device was found within a radius of fifteen miles capable of projecting the image, while the sheer number of photographs from independent sources suggests that no photographic manipulation was involved. Having been unable to produce an alternative explanation for the luminous sightings, the Egyptian government accepted the apparitions as true.[6]

Sceptical interpretation of the events

Estimates of the number of observers of the event vary greatly. Thousands were said to have flocked to the Church after the first announced occurrences of the phenomenon. Some claim the apparitions were seen by millions. Other sources estimate the figure at around 250,000 in total. Cynthia Nelson was a professor of anthropology at AUC (American University in Cairo) and the founding director of the Institute of Gender and Women's Studies. She visited the church site on several occasions including April 15, 1968, another week later near the end of April and on June 1, 1968. Despite the accounts of ongoing, if irregular, visitations by the Marian apparition, Cynthia Nelson documents seeing nothing other than a few 'intermittent flashes of light'.[7]

Nelson and others [8] suggest that the sightings must be considered in context. The appearances came at a period of crisis in Egyptian history and, according to this view, served as a beacon of peace and unity to Egyptians of every creed.

Sociologists Robert Bartholomew and Erich Goode offer the Zeitoun apparitions as a prominent case of mass delusion: “It appears that the Marian observers were predisposed by religious background and social expectation to interpreting the light displays as related to the Virgin Mary.”[9]

Additionally, the Zeitoun apparition has been investigated as being a possible example of the tectonic strain theory,[10] although extreme skepticism has been directed at the idea that tectonic strain at a site distant from Zeitoun could generate a Marian apparition.[11]

See also

Further reading

References

  1. ↑ Carroll, Michael P. (1992), The cult of the Virgin Mary: psychological origins, Princeton University Press, pp. 211–212, ISBN 0-691-02867-2
  2. 1 2 3 4 Michael P. Carroll The cult of the Virgin Mary: psychological origins, p. 212
  3. ↑ "The Apparitions Of The Blessed Holy Virgin Mary"
  4. ↑ Bishop Grigorius (1968), ST. MARY'S TRANSFIGURATIONS (The Coptic Orthodox Church of Zeitun), Cairo: Dar Memphis Press, pp. 16–18
  5. ↑ LaFave, Peter. "When Mary Returned to Egypt", The Christian Review, 21 January 2016
  6. ↑ Johnston, Francis. When Millions Saw Mary. Augustine Publishing Co., 1980, ISBN 0-85172-631-3
  7. ↑ The Virgin of Zeitoun. Worldview Magazine, Volume 16 No. 9 September 1973 online
  8. ↑ Unfulfilled Promises. N Guenena and N Wassef, page 7 online
  9. ↑ Mass delusions, Highlights from the Past Millennium, Zeitoun, Egypt, 1968-1971 online
  10. ↑ Derr, J.S., & Persinger, M.A. Geophysical variables and behavior: LIV. Zeitoun (Egypt) apparitions of the Virgin Mary as tectonic strain-induced luminosities. Perceptual and Motor Skills, 1989, 68, 123-128. online
  11. ↑ McMenamin, M. A. S. (2011). "Teilhard de Chardin’s Legacy in Science". In Salmon, J.; Farina, J. The Legacy of Teilhard de Chardin. Paulist Press, Mahwaw, New Jersey. pp. 33–45.

External links

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