Zhong You

Zilu reading under the moonlight, by Japanese ukiyo-e artist Yoshitoshi

Zhong You (Chinese: 仲由; Wade–Giles: Chung Yu; 542–480 BC), commonly known by his courtesy names Zilu (Chinese: 子路; Wade–Giles: Tzu-lu) and Jilu (Chinese: 季路; Wade–Giles: Chi-lu), was one of the best known and most faithful disciples of Confucius.^[1][2] Among Confucius' disciples, he was the second in terms of ability and accomplishment in statesmanship, after Ran Qiu.^[2] He was noted for his valour and sense of justice, but Confucius often warned him against acting without forethought.^[1] In the end, he was killed in the State of Wey in defence of his lord Kong Kui.^[2]

Life

Zhong You (Zilu) was born in 542 BC, only nine years younger than Confucius.^[3][1] He was from Bian (卞), a region in the State of Lu that was known for the bravery of its men.^[4] He was a yeren, a native inhabitant distinct from the "people of the city", or the Zhou people who settled in fortified towns after their conquest of the land.^[5]

When Zilu first met Confucius, he was dressed aggressively and was rude to the Master.^[4] Nevertheless, Confucius accepted him as one of his earliest disciples.^[1] He became one of the Master's most loyal and closest students,^[2] frequently mentioned in the Analects.^[1] In the Analects, he is depicted as brave and rash, intolerant of learning but ready for action. In one of Confucius' famous lectures to Zilu, the Master warned that pursuing virtues without learning will result in error. More specifically for Zilu, without learning, the love of courage will lead to failure to follow orders.^[1]

Zilu served as an officer in the house of Jisun, the noble family that dominated the politics of Lu.^[2] He later served as chief magistrate of Pu (蒲; modern-day Changyuan County), a strategic city in the neighbouring state of Wey.^[6]

Death

Because of Zilu's brashness, Confucius feared that he would not "die a natural death", and his death proved to be indeed violent and pointless.^[7]

In 480 BC, Zilu was serving as a retainer of Kong Kui (孔悝), head of the powerful Kong family (no relation to Confucius) in the state of Wey.^[7][8] Prince Kuaikui (蒯聵), the maternal uncle of Kong Kui, plotted a coup and forced Kong to assist him. Kuaikui successfully deposed Duke Chu of Wey, who was his own son, and ascended the throne of Wey, to be known as Duke Zhuang.^[8] Zilu, then away from the capital, rushed back to rescue his lord. He ran into Gao Chai, another disciple of Confucius who was also serving in Wey, outside the city gate. Gao, who was fleeing from the turmoil, urged Zilu to turn back. Zilu refused and entered the city to confront Kuaikui, but was killed by Kuaikui's men.^[8]

According to the Book of Rites, after Zilu's death, his body was chopped into pieces and pickled.^[9] When Confucius learned of his fate, he ordered that all the pickled goods in his house be thrown away.^[10] Overcome with grief, Confucius could not eat for days. He soon fell ill and died in 479 BC.^[11]

Twenty-four Filial Exemplars

Zhong You is one of the Twenty-four Confucian paragons of filial piety. According to legend, he was from a poor family and often foraged wild greens to feed himself, but he would carry rice from more than 100 li away for his parents. When he grew up and became an important official, his parents had already died. He lived a life of luxury, but pined for the days of his youth. He often sighed: "How I wish I could return to the old days, when I ate wild greens and carried rice for my parents!"^[12]

Honours

In Confucian temples, Zhong You's spirit tablet is placed fourth among the Twelve Wise Ones, on the east.^[3]

During the Tang dynasty, Emperor Xuanzong posthumously awarded Zhong You the nobility title of Marquis of Wey (衛侯). During the Song dynasty, he was further awarded the titles of Duke of Henei (河內公) and Duke of Wey (衛公).^[13]

Zhong You's offspring held the title of Wujing Boshi (五经博士; 五經博士; Wǔjīng Bóshì).^[14][15][16]

Notes

1. Taylor & Choy 2005, pp. 644–5.
2. Confucius 1997, p. 203.
3. Legge 2009, pp. 114–5.
4. Chin 2009, p. 78.
5. Chin 2009, p. 77.
6. Han 2010, p. 4579.
7. Chin 2009, p. 81.
8. Han 2010, pp. 4580–2.
9. de Bary 2011, p. 137.
10. Keenan 1994, p. 205.
11. Huang 2013, p. 34.
12. 百里负米 (in Chinese). Today On History. Retrieved 1 November 2014.
13. Wu Xiaoyun. "Zhong You" (in Chinese). Taipei Confucian Temple. Retrieved 1 November 2014.
14. H.S. Brunnert; V.V. Hagelstrom (15 April 2013). Present Day Political Organization of China. Routledge. pp. 494–. ISBN 978-1-135-79795-9.
15. http://www.forgottenbooks.com/readbook_text/Present_Day_Political_Organization_of_China_1000115601/509
16. https://archive.org/stream/presentdaypoliti00brun#page/494/mode/2up

Bibliography

• Chin, Annping (2009). Confucius: A Life of Thought and Politics. Yale University Press. ISBN 978-0-300-15118-3.
• Confucius (1997). The Analects of Confucius. Oxford University Press. ISBN 978-0-19-506157-4.
• de Bary, William Theodore (2011). The Buddhist Tradition: In India, China and Japan. Knopf Doubleday Publishing Group. ISBN 978-0-307-77879-6.
• Han, Zhaoqi (2010). "Biographies of the Disciples of Confucius". Shiji (史记) (in Chinese). Beijing: Zhonghua Book Company. ISBN 978-7-101-07272-3.
• Huang, Yong (2013). Confucius: A Guide for the Perplexed. A&C Black. ISBN 978-1-4411-9653-8.
• Keenan, John P. (1994). How Master Mou Removes Our Doubts: A Reader-Response Study and Translation of the Mou-tzu Li-huo lun. SUNY Press. ISBN 978-0-7914-2203-8.
• Legge, James (2009). The Confucian Analects, the Great Learning & the Doctrine of the Mean. Cosimo. ISBN 978-1-60520-644-8.
• Taylor, Rodney Leon; Choy, Howard Yuen Fung (2005). The Illustrated Encyclopedia of Confucianism: N–Z. The Rosen Publishing Group. ISBN 978-0-8239-4081-3.