Adi Kumbeswarar Temple

Adi Kumbeswarar
Adi Kumbeswarar
Location in Tamil Nadu
Name
Proper name Adi Kumbeswarar Temple
Geography
Coordinates 10°57′30″N 79°22′16″E / 10.95833°N 79.37111°E / 10.95833; 79.37111Coordinates: 10°57′30″N 79°22′16″E / 10.95833°N 79.37111°E / 10.95833; 79.37111
Country India
State/province Tamil Nadu
District Thanjavur
Locale Kumbakonam
Culture
Primary deity AdiKumbeswarar(Shiva), Mangalambigai(Parvathi)
Architecture
Architectural styles Dravidian architecture

Adi Kumbeswarar Temple is a Hindu temple dedicated to the deity Shiva, located in the town of Kumbakonam in Tamil Nadu, India. Shiva is worshiped as Adi Kumbeswarar, and is represented by the lingam. His consort Parvati is depicted as Mangalambigai Amman. The presiding deity is revered in the 7th century Tamil Saiva canonical work, the Tevaram, written by Tamil saint poets known as the Nayanmars and classified as Paadal Petra Sthalam.

The temple complex covers an area of 30,181 sq ft (2,803.9 m2) and houses four gateway towers known as gopurams. The tallest is the eastern tower, with 11 stories and a height of 128 feet (39 m) The temple has numerous shrines, with those of Kumbeswarar and Mangalambigai Amman being the most prominent. The temple complex houses many halls; the most notable is the sixteen-pillared hall built during the Vijayanagar period that has all the 27 stars and 12 zodiacs sculpted in a single stone.

The temple has six daily rituals at various times from 5:30 a.m. to 9 p.m., and twelve yearly festivals on its calendar, with the Masi Magam festival celebrated during the Tamil month of Maasi (February - March) being the most prominent.

The present masonry structure was built during the Chola dynasty in the 9th century, while later expansions are attributed to Vijayanagar rulers of the Thanjavur Nayaks of the 16th century. The temple is maintained and administered by the Hindu Religious and Charitable Endowments Department of the Government of Tamil Nadu.

Legend

The entrance of the temple

It is believed that the name of the town Kumbakonam is derived from the legend associated with Kumbeswarar Temple. "Kumbakonam", roughly translated in English as the "Jug's Corner",[1] is believed to be an allusion to the mythical pot (kumbha) of the Hindu god Brahma that contained the seed of all living beings on earth.[2] The kumbha is believed to have been displaced by a pralaya (dissolution of the universe) effected by Hindu god Shiva's arrow and ultimately came to rest at the spot where the town of Kumbakonam now stands. The nectar is believed to have fell in two places - the Mahamaham tank and the Potramarai tank.[3] This event is now commemorated in the Mahamaham festival held every 12 years. Kumbakonam was also formerly known by the Tamil name of Kudamukku.[4] Kumbakonam is also identified with the Sangam age settlement of Kudavayil.[5]

History

The temple is in existence from Chola times of 7th century and has been widely expanded by Nayaks during the 15-17th century.[6]

The Temple

Kumbeswarar temple complex covers an area of 30,181 sq ft (2,803.9 m2) and houses four gateway towers known as gopurams.[7][8] The tallest is the eastern tower, with 11 stories and a height of 128 feet (39 m) The temple is approached by a corridor 330 ft (100 m) long and 15 ft (4.6 m) wide. There are five silver plated chariots in the temple used to carry the temple deities during festive occasions.[9] The temple is the largest Shiva temple of Kumbakonam and has a 9-storeyed rajagopuram (gateway tower) 125 ft tall [10][11] It is spread over 4 acres in the centre of the town. The temple has 3 concentric compounds, elongated along an east-west axis has triple set of gopurams.[12]

Adi Kumbeswarar is the presiding deity of the temple and the shrine is located in the centre. Kumbeswarar is in the form a lingam believed to have been made by Shiva himself when he mixed nectar of immortality and sand.[11] Manthrapeeteswari Mangalambika is his consort and her shrine is present parallel to the left of Kumbeswarar shrine. The temple has a colonnaded hall and a good collection of silver vahanas (sacred vehicles used to carry deities during festival processions)[10] Beyond the flagstaff, a hallway whose columns feature painted brackets representing yali (a mythological creature) leads to the gopuram.[13] The Navarathiri Mandapam (Hall of Navrathri celebration) has 27 stars and 12 rasis (constellations) carved in a single block. The idol of Subramanya having six hands instead of 12, stone nagaswarams (pipe instrument) and Kiratamurti are main attractions of the temple.[3]

Sculpture inside the temple

The central shrine of the temple houses the image of Adi Kumbheswarar in the form of lingam The shrine of Mangala Nayaki is located parallel to the of left of Kumbeswarar and Somaskanda is located to the right. The images of Nalvars (Appar, Sambanthar, Sundarar and Manickavasagar), images of the sixty three Nayanmars, Virabhadra, Saptakannikas, Visalakshi, Visvanatha, Valam Chuzhi Vinayaka, Bhikshatana, Karthikeya, Annapurani, Gajalakshmi, Mahalakshmi, Saraswathi, Jasta Devi, Durga, Chandikesa, Kuratirtha, Arukala Vinayakar, Nandi, Bali peetham, Sabha Vinayaka, Kasi Visvanatha, Nataraja are located in the first precinct around the sanctum. The temple also has images of Navaneetha Vinayaka, Kiratamurti, Bhairava, Jvarahareswara, Chaota Sri Govinda Dikshits-Nagammal, Chandra, Surya, Adikara Nandhi (the sacred bull of Shiva), Vallabha Ganapathi, Shanmukha, Navagraha (nine planetary deities), Nandhi, Lakshmi Narayana Perumal, Mutra Veli Vinayaka, Bala Dandayutapani, Nandhi, Vanni Vinayakar, Kumbha Munisiddhar, Kumarappar, Adilinga and Sattananthar. Chamber of repose, decoration hall, Sacrificial hall, grand kitchen, marriage hall, elephant shed, Vasantamandapam, cattle shed, garden and four-pillared hall are other notable parts in the temple. The flag mast is located in the second precinct, directly on the axis of the presiding deity.[14][15]

The Mahamaham tank, Potramarai Tirtha, Varuna Tirtha, Kasyapa Tirtha, Chakkara Tirtha, Matanga Tirtha and Bhagavad Tirtha (bathing ghats along the river Cauvery) are the seven outlying water bodies associated with the temple. Mangala Kupam Asva, Naga tirtha, Kura tirtha are the three wells, while Chandra tirtha, Surya tirtha, Gautama tirtha and Varaha tirtha are the four tanks located inside the temple.[14]

Festivals

Festival procession of Kumbeswarar

The Mahamaham festival takes place once every twelve years during the Tamil Month of Masi (February - March), when lakhs of pilgrims from various parts of India visit Kumbakonam to take a holy bath in the sacred Mahamaham tank which is located in the heart of the town. The festival has archaeological and epigrahical evidence. Tulapurushadaram, the practise of weighing oneself against gold and donating to the temple was effected by Govinda Dikshitar and the funds were utilised for funding the construction of the 16 mandapas around the tank.[16] Krishnadeva Raya (1509–1529 CE) is believed to have witnessed the Mahamaham festival during this time. He made donations to the temple on this occasion is found in another inscription.[16]

Worship practises

View of the temple from the Potramarai tank

The temple priests perform the puja (rituals) during festivals and on a daily basis. Like other Shiva temples of Tamil Nadu, the priests belong to the Shaiva community, a Brahmin sub-caste. The temple rituals are performed six times a day; Ushathkalam at 5:30 a.m., Kalasanthi at 8:00 a.m., Uchikalam at 10:00 a.m., Sayarakshai at 5:00 p.m., Irandamkalam at 7:00 p.m. and Ardha Jamam at 8:00 p.m. Each ritual comprises four steps: abhisheka (sacred bath), alangaram (decoration), naivethanam (food offering) and deepa aradanai (waving of lamps) for both Kumbeswarar and Mangalambikai. The worship is held amidst music with nagaswaram (pipe instrument) and tavil (percussion instrument), religious instructions in the Vedas (sacred texts) read by priests and prostration by worshippers in front of the temple mast. There are weekly rituals like somavaram (Monday) and sukravaram (Friday), fortnightly rituals like pradosham and monthly festivals like amavasai (new moon day), kiruthigai, pournami (full moon day) and sathurthi.[17]

Literary Mention and religious importance

Appar, the 7th century Tamil saivite saint poet and nayanar has revered Erumbeeswarar and the temple in his verses in Tevaram, compiled as the Fifth Tirumurai. As the temple is revered in Tevaram, it is classified as Paadal Petra Sthalam, one of the 276 temples that find mention in the Saiva canon. The temple is counted as the seventh in the list of temples in the southern banks of Cauvery.[18] Appar has glorified the temple in nine poems referring the place as Kudamuku and the deity as "Kumbesar".[17][18] The mention is found in the 59th poem in the Third Tirumurai by Sambandar and 22nd poem in the Fifth Tirumurai by Appar. The temple is one of the Shakti Peethas where Parvathi, the consort of Shiva is consecrated as a major deity. Mangalambigai is known as Mantira Piteswari[15]

Notes

  1. ↑ Herbermann 1934, p. 710
  2. ↑ Bhandari 2009, p. 26
  3. 1 2 Knapp 2011, p. 336
  4. ↑ Ayyar 1920, p. 320
  5. ↑ Pillai, p. 88
  6. ↑ Sajnani 2001, p. 307
  7. ↑ "The Templenet Encyclopedia - Aadi Kumbeswarar Temple at Kumbakonam".
  8. ↑ "District govt page".
  9. ↑ South Indian Railway Company 1926, p. 57
  10. 1 2 Brodnack 2009, p. 839
  11. 1 2 Singh 2009. p 432
  12. ↑ Michell 1995, p. 95
  13. ↑ Middle East and Africa 2009, p. 503
  14. 1 2 "Plan of the temple". Adi Kumbeswarar Temple administration. Retrieved 2013-04-17.
  15. 1 2 R. 2001, pp. 219-220
  16. 1 2 Ayyar 1991, p. 323
  17. 1 2 "Thirukoyil". 1 15. Hindu Religious And Endowment Board Tamil Nadu. January 2013: 42–43.
  18. 1 2 Swamigal, Tirunavukkarasu. "Tevaram Of Tirunavukkaracu Cuvamikal Tirumurai 5 part - 2 Poems(510-516)" (PDF). projectmadurai.org. pp. 33–34. Retrieved 2011-12-13.

References

  • Ayyar, P. V. Jagadisa (1991). South Indian shrines: illustrated. New Delhi: Asian Educational Services. ISBN 81-206-0151-3. .
  • Bhandari, Laveesh; Robert Bradnock (2009). Indian states at a glance, 2008-09: Tamil Nadu : performance, facts and figures. Delhi: Dorling Kindersly (India) Pvt. Ltd. ISBN 978-81-317-2347-0. 
  • Bradnock, Roma; Robert Bradnock (2009). Footprint India. USA: Patrick Dawson. ISBN 1-904777-00-7. 
  • Knapp, Stephen (2011). Spiritual India Handbook. Mumbai: Jaico Books. ISBN 978-81-8495-024-3. 
  • Sajnani, Dr. Manohar (2001). Encyclopedia of tourism resources in India, Volume 2. Delhi: Kalpaz Publications. ISBN 81-7835-014-9. 
  • Illustrated Guide to the South Indian Railway (Incorporated in England): Including the Tanjore District Board, Pondicherry, Peralam-Karaikkal, Travancore State, Cochin State, Coimbatore District Board, Tinnevelly-Tiruchendur, and the Nilgiri Railways. Madras: South Indian Railway Company. 1926. p. 57. 
  • Middle East and Africa (2009). Middle East and Africa. USA: Fitzroy Dearborn Publishers. ISBN 1-884964-05-2. 
  • Singh, Sarina; Lindsay Brown; Mark Elliott; Paul Harding; Abigail Hole; Patrick Horton (2009). Lonely Planet India. Australia: Lonely Planet. p. 432. ABN 36-0005-607-983. 
  • Pillai, Sivaraja K.N. The Chronology of the Early Tamils – Based on the Synchronistic Tables of Their Kings, Chieftains and Poets Appearing in the Sangam Literature. p. 88. 
  • Herbermann, Charles George; Edward Aloysius Pace; Condé Bénoist Pallen; Thomas Joseph Shahan; John Joseph Wynne (1934). The Catholic encyclopedia: an international work of reference on the constitution, doctrine, discipline, and history of the Catholic church, Volume 8. The Catholic Encyclopedia Inc. p. 710. 

External links

Athikumbeswarar Pooja schedule for Mahamaham2016 [ http://mahamaham2016.in/athikumbeswarar_temple_eng.html]

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