Arthur William Hodge

For other people named Arthur Hodge, see Arthur Hodge.
Arthur William Hodge

Arthur William Hodge (1763–1811) was a plantation farmer, member of the Executive Council and Legislative Assembly, and slave owner in the British Virgin Islands, who was hanged on 8 May 1811, for the murder of one of his slaves. He was the first West Indian slave owner to be executed for the murder of a slave considered his property, and perhaps the only British West Indian slave owner, or British subject, to be executed for murdering his slave. He was not however the first white person to have been lawfully executed for the killing of a slave,[1] as some historians have claimed.[2]

He was born in the British Virgin Islands, studied at Oriel College, Oxford and served in the British Army. His wife was a sister-in-law of the Marquess of Exeter. He was described as a man of great accomplishments and elegant manners.[3] After his father's death, he returned to the British Virgin Islands to assume control of the family's plantation.

In 1811, Hodge was indicted for the murder of a single male slave, part of his estate, named Prosper. Restrictions on similar fact evidence were relatively casual in colonial courts, and much of the evidence seems to have focused upon acts of cruelty by Hodge towards slaves other than Prosper. Trial reports suggest that Hodge was a sadistic and disturbed man. During the trial, evidence was presented that Hodge caused the deaths of other slaves in his estate, including: Tom Boiler, Cuffy, Else, Jupiter, Margaret, and Simon Boiler.[4] Three male slaves: Jupiter, Tom Boiler and his brother Simon Boiler, were whipped to death. Slaves Margaret and Else died after boiling water was poured down their throats. Evidence was presented that Hodge was cruel to child slaves, including his own offspring: Bella, a small mulatto girl of about 8 years of age, who was his offspring by his slave, Peggy; and that he held the heads of several mulatto children, possibly also sired by him, under water until they lost consciousness, then revived them, and repeated the process. Hodge previously had over 100 healthy negro slaves on his plantation, but when his wife died there were no longer enough slaves to dig a grave for her according to witness Daniel Ross.[5]

The crime

Hodge had a reputation on Tortola for cruelty towards slaves.

The main evidence given at the trial relating to the death of Prosper was given by Perreen Georges, a free woman of color. She testified that:

"I was present when he [Prosper] was laid down and flogged for a mango which dropt [sic] off a tree, and which Mr Hodge said he should pay six shillings for;[6] he had not the money and came to borrow it of me, I had no more than three shillings; he said to his master that he had no more money; his master said he would flog him if he did not bring it; he was laid down and held by four negroes, on his face and belly, and flogged with a cartwhip; he was under the last better than an hour; he then got up and was carried up to the hill; and his master said he should be flogged again if he did not bring the other three shillings; he was tied to a tree the next day; and the flogging was repeated; he was licked[7] so long that his head fell back, and he could not bawl out any longer; I supposed he was faint; I then went from the window, as I could not bear to see any more of it."

The assaults took place on 2 October 1807 and the following day.Thirteen days later, On 15 October 1807, Prosper died of his wounds. Hodge was not indicted for three years, until 11 March 1811. He then fled from his estates and was arrested by warrant.

The trial

The evidence against Hodge was strong and credible, and Hodge's defence was weak. The two strongest prosecution witnesses were Stephen McKeough, a white man who inspected the Hodge estate, and Perreen Georges. Hodge tried to discredit them by alleging that McKeough was a drunk, and Georges was a thief. Hodge did not try to impeach the reputation of the third prosecution witness, Daniel Ross, a Justice of the Peace.

Hodge called his sister, Penelope, and a witness described as an "old black woman" to give testimony to his innocence, but reports suggest that their evidence was not regarded as credible.

As is customary in common law legal systems, the defendant was allowed to address the jury before they retired to consider their verdict, and Hodge said this:

"As bad as I have been represented, or as bad as you may think me, I assure you that I feel support in my afflictions from entertaining a proper sense of religion. As all men are subject to wrong, I cannot but say that the principle is likewise inherent in me. I acknowledge myself guilty in regard of many of my slaves, but I call God to witness to my innocence in respect to the murder of Prosper. I am sensible that the country thirsts for my blood, and I am ready to sacrifice it."

However, the jury were also charged with the words of Richard Hetherington, President of the Council of the Territory:

"...the law makes no distinction between master and servant. God created white and he created black creatures; and as God makes no distinction in administering justice, and to Him each is alike, you will not, nor can you alter your verdict, if murder has been proved - whether on white persons or on black persons, the crime is equally the same with God and the law."[8]

On 30 April 1811, the jury retired to consider their verdict at about half past six in the morning. By eight o'clock, they returned with a guilty verdict. A majority of the jurors recommended mercy for Hodge. Such recommendations were not binding, and the presiding judge, Chief Justice Robertson, pronounced that Hodge should be "hanged by the neck on Wednesday the 8 May following, until he was dead, on a spot near unto the common prison."

The execution

Governor Hugh Elliot was compelled to commission a militia to prevent reprisals "in a conjuncture so replete with party animosity". He also imposed martial law every night from sunset to sunrise between the time of sentencing and the date of Hodge's execution. Finally, he ordered HMS Cygnet to stand by to support the civilian authorities if it was needed. Elliot may have been motivated by a concern for self preservation, as he had been the primary proponent of the indictment of Hodge. White slave owners might be angry that a fellow white slave owner could be sentenced to death for the murder of his property, a black slave.

Hodge was allowed to "make his peace with God" in the following week. He was attended by two ministers of the Methodist church at St Christophers. On the appointed day, he addressed certain individuals whom he singled out in the crowd, and asked them to forgive him for injuries which they had received at his hands. He then addressed the crowd generally and asked them to forgive him. Then he was hanged.

His body was then taken to his estate and he was buried not far from the grave of Prosper.

The law

At the time of Hodge's trial, slavery was still legal, but the trade in African slaves had been abolished by the Slave Trade Act 1807.[9] Enslaved Africans were not formally freed until the Slavery Abolition Act 1833.

While some slave owners prescribed rules of conduct for the disciplining of slaves to remove fear of arbitrary or excessive punishments, these rules were not binding in law.[10] During his unsuccessful bail application, Hodge's counsel argued that "A Negro being property, it was no greater offence for his master to kill him than it would be to kill his dog," but the court did not accept the submission. Indeed, the point was dismissed without any serious discussion.[11][12]

The boundaries of the legality of slavery were little explored under the common law, and it does not seem implausible that slavery could be permitted under the common law on the one hand, but for it to constitute a crime to kill a slave on the other.[13] Most cases dealing with the status of slaves are well documented and well considered (see generally, slavery at common law). Hodge did not have an opportunity to appeal his conviction in the eight days before execution.

Other jurisdictions

The case is also sometimes compared with North Carolina v. Mann, 13 N.C. 167 (N.C. 1830), in which the Supreme Court of North Carolina ruled that slave-holders could not be convicted for harming their slaves.

Motivations for prosecution

Hodge may have been sentenced to hang for political reasons:

And finally, personal feuds may have played a role in indicting Hodge. William Cox Robertson was a young man who had returned to Tortola and become engaged in a three way exchange of insults between himself, Hodge and George Martin (Robertson's father may have been killed by Hodge in a duel).[16]) During the series of arguments, Martin went to Hodge's house on 3 January 1811 "and there most wantonly insulted and assaulted him" according to court records, before doing the same thing to Robertson later that day. Hodge then made "half-uttered threats of calling [him] out", i.e. challenging him to a duel. Martin decided that "it better not to fight him, without first attempting to deliver himself from such a desperate enemy, by bringing him to public justice" since Hodge was known to be an excellent pistol shot and duelist.

This may have started a chain of events that ultimately led to Hodge being arrested and tried for Prosper's death - not in the pursuit of justice after an atrocity, but because one man was afraid to duel against another.[17]

Ramifications

The ramifications of the execution of Hodge are difficult to gauge. Some historians suggest that the "case stirred up feverish feelings in the islands, and even echoed to the outside world ... it was revolutionary for the times: this was an unprecedented trial, where a white man was proven guilty for the murder of a black man and sentenced to death."[18] While the trial and execution may have shocked the slave-owning communities in the British West Indies, it does not appear to have had any immediate effect other than that on Hodge's plantation. There may have been other slave owners in the British West Indies who were as cruel as Hodge,[19] but there does not seem to have been a move to put them on trial. And white slave owners do not appear to have voluntarily moderated their treatment of their black slaves after the trial. There appear to be no records of any slave owners in the British West Indies being tried for the murder of their slaves.

Within the British Virgin Islands themselves, outside Hodge's estate, slaves were treated relatively well, which is not surprising in light of the growing value of slaves since the abolition of the African slave trade. While slaves would not be free for another twenty plus years, enslaved people in the British Virgin Islands enjoyed greater protection from cruelty and injury by white slave owners.

Trying Hodge had an impact on the British Virgin Island's finances. The British Virgin Islands spent nearly six hundred pounds sterling, and cost Hodge's estate nearly nine hundred pounds sterling, both extravagant sums for the time.[20]

Descendants

After delivering the verdict in his trial, all of the jurors swore that to their knowledge Arthur Hodge held no property in the British Virgin Islands. This was patently not true, but allowed the court to avoid condemning his property, and allowed his estate to pass to his 6 year old son, Henry Cecil Hodge (Arthur Hodge had adopted a new will leaving his estate to his son during the disputes with Musgrave and Martin which led to his execution, although there is no suggestion that he feared for his life at this time). Years later the Hodge estate burned down, and son Henry Cecil Hodge remarked that he would be paying the price for his father's sins forever.

No white descendants of Hodge live in the British Virgin Islands today, although many of the descendants of his former slaves still do so. One of those descendants, Samuel Hodge, also served in the British Army with distinction, winning the Victoria Cross for heroism, becoming only the second black person to win the award.

See also

Notes

  1. ↑ Records indicate at least two earlier incidents. On 23 November 1739, in Williamsburg, Virginia, two white men, Charles Quin and David White, were hanged for the murder of another white man's black slave; and on 21 April 1775, the Fredericksburg newspaper, the Virginia Gazette reported that William Pitman had been hanged for the murder of his own black slave.Blacks in Colonial America, p101, Oscar Reiss, McFarland & Company, 1997; Virginia Gazette, 21 April 1775, University of Mary Washington Department of Historic Preservation archives
  2. ↑ Vernon Pickering, A Concise History of the British Virgin Islands, ISBN 0-934139-05-9, page 48.
  3. ↑ John Andrew, The Hanging of Arthur Hodge
  4. ↑ Slaves and the Courts, 1740-1860
  5. ↑ Ross also testified that he could not remember all the names of the black slaves who had died as a result of Hodge's cruelty. Both Hodge's wife and daughter died prematurely. However, Hodge was never accused nor indicted for causing their deaths.
  6. ↑ An extortionate sum at the time, and would arguably even be expensive today (30 new pence sterling, or about 50 cents U.S.) for a single mango.
  7. ↑ West Indian patois for beaten
  8. ↑ Slaves and the Courts, 1740-1860
  9. ↑ Perversely, abolishing the slave trade actually made the existing negro slaves more valuable, as they could not then be replaced.
  10. ↑ One set of these rules, from Hannah's estate in Sea Cow Bay, still survives today.
  11. ↑ Slaves and the Courts, 1740-1860
  12. ↑ Counsel for the prosecution averred that killing a slave had always been contrary to the common law, but cited no authority for this.. Counsel also cited the Amelioration Act 1798, which proscribed fines for cruelty to slaves, but was silent as to whether other offences against slaves constitute crimes as if the person was a free man, so such a determination would have to be made as a matter of the common law.
  13. ↑ Under common law, murder requires that the defendant caused the death of a man under the Queen's peace. There is no reason why a slave is not either a man, or under the Queen's peace. Although slaves were not allowed to marry, they were allowed to hold property of their own, other than slaves, and were in most other respects treated as persons.
  14. ↑ Elliot was well connected. His brother, the Earl of Minto, was Viceroy of India at the time of the trial, and his brother-in-law, Lord Auckland, had proposed the Slave Trade Act 1807 in the House of Lords.
  15. ↑ Slaves and the Courts, 1740-1860
  16. ↑ The Hanging of Arthur Hodge, p. 102.
  17. ↑ The Hanging of Arthur Hodge, p. 105.
  18. ↑ Vernon Pickering, A concise history of the British Virgin Islands, ISBN 88-85047-12-2
  19. ↑ The Newgate Calendar - THE HONOURABLE ARTHUR WILLIAM HODGE
  20. ↑ Slaves and the Courts, 1740-1860

References

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