Brenda Wong Aoki

Brenda Wong Aoki
Born (1953-07-29) July 29, 1953
Salt Lake City, Utah
Residence San Francisco, California
Nationality American
Ethnicity Japanese, Chinese, Spanish, and Scots[1]
Occupation Artistic director, First Voice
Organization First Voice
Notable work
  • The Queen’s Garden
  • Mermaid Meat
Style Noh, kyōgen, and contemporary storytelling
Spouse(s) Mark Izu[2][3]
Children Kai Kane Aoki Izu[4]

Brenda Wong Aoki is an American playwright, actor and storyteller. She creates monodramas rooted in traditional storytelling, dance movement, and music. Aoki’s work combines Eastern and Western narratives and theatrical traditions such as noh, kyogen, commedia dell’arte, modern dance, Japanese drumming, and American jazz. Most of her performances express themes of history, mixed race, home, gender, and mythology.[5][6][7] Aoki is a founding faculty member of the Institute for Diversity in the Arts at Stanford University.[8] Aoki and her husband Mark Izu, an Emmy-winning jazz music composer, are the founders of First Voice, a San Francisco-based nonprofit arts organization.[9]

Early life and education

Brenda-Wong-Aoki-noh-gaku

Brenda Wong Aoki was born in Salt Lake City, Utah, and grew up in Long Beach, California.[10] Aoki is of Japanese, Chinese, Spanish, and Scottish descent,[1][11][12] and she is the eldest of six children.[13] Aoki's paternal grandfather was a founder of San Francisco's Japantown in the 1890s.[14]

Aoki graduated in 1976 from University of California at Santa Cruz, with a bachelor's degree in Community Studies.[15] She later received a K-12 credential from San Francisco State University. She spent years as a community organizer working with at-risk-youth at Centro De La Raza and then as a public school teacher with the Long Beach Unified School District and San Francisco Unified School District, while continuing her activities as a poet, dancer, musician, singer and activist. [10] She taught one of the first Asian American Women’s Studies Class in the country at San Francisco State University.[16]

Aoki sought to trace her family history by consulting with relatives and finding information from archived newspapers at the San Francisco Public Library.[13] In Japan, the Aoki family had been “Hidden Christians” and kept the faith during the 200-year period of Japan’s persecution of Christians and isolation from the West. As a result, Aoki's paternal grandfather, Chojiro Peter Aoki, was sent from Japan in 1897 to become the leader of Seiko Ko Kai, the Japanese Episcopal mission, a founding institution of Japantown, San Francisco. Father Aoki was one of the first fully ordained Japanese Christian ministers[17] In 1909, her great uncle Gunjiro Aoki, a Japanese immigrant, became engaged to Helen Gladys Emery, the Caucasian daughter of Grace Cathedral's archdeacon.[10][18] The engagement incited public outcry and resulted in Californian legislation adding Japanese immigrants to the list of races banned from marrying white citizens; a law that remained in effect until 1948.[13][18] Father Aoki was asked to resign because of his support for his younger brother’s marriage to a white woman. Banished by Grace Cathedral, he was sent to Utah where he and his wife died shortly after, leaving 11 children orphaned. Aoki developed a play based on her family’s history that she began performing in 1998 called “Uncle Gunjiro’s Girlfriend.”[19][20]

Career in theatre

Aoki’s performances combine traditional Japanese theater styles of Noh and Kyogen with contemporary storytelling. Her style uses dance, music and theater with few props, exaggerated movements, and simple sets.[21] Aoki traveled to Japan to study Japanese theater.[22] Additionally, Aoki studied with Mansaku Nomura and completed an apprenticeship with Yuriko Doi's Theater of Yugen in San Francisco in the 1970s.[10][16] She studied Nohgaku with Living Treasure Mansaku Nomura at Chusonji, a UNESCO World Heritage Site.

Aoki began performing in 1976 and was a founding member of the Asian American Dance Collective, the Asian American Theatre Company and Dell Arte Players Company.[23][24] In 1988, she launched her solo career. She was the first storyteller of Asian Pacific heritage to perform at the NAPPS National Storytelling Festival (National Association for the Preservation and Perpetuation of Storytelling) in Jonesborough, Tennessee. These sojourns brought her to the realization that America is in need of a new cosmology that includes the experience of all its people.[25]

Works

Brenda-Wong-Aoki-MU-red-tipped-worms

Aoki’s multidisciplinary performances combine together Japanese Noh, Kyogen Theater, Commedia dell'arte, movement and voice. She uses dance, music and theater with few props, exaggerated movements, and simple sets.[21] She has performed in such as venues the Kennedy Center, New Victory Theater on Broadway, Hong Kong Performing Arts Center, the Adelaide International Festival in Australia, the Esplanade in Singapore, the Graz Festival Austria and the International House in Tokyo. Aoki's plays have been produced world-wide: Mermaid, a work for symphony, was commissioned by Maestro Kent Nagano, The Queen's Garden was published by Routledge Press and produced at the San Diego Repertory Theatre, Uncle Gunjiro's Girlfriend was the American representative to the Adelaide International Festival, Australia, Random Acts was produced by the Dallas Theater Center, Kuan-Yin: Our Lady of Compassion, a dual commission between Hong Kong and San Francisco.[4]

Jael Weisman, an early member of the San Francisco Mime Troupe and Dell Arte Player’s company directed the majority of Aoki’s works.[13][26] Her first play, Obake, came directly out of her Nohgaku training and was based on Japanese ghost stories[27] In Noh, the dead are more important than the living. She believed that the actions of the dead bring us to the present and knowing the past allows us to change the future.[28] Using her own life stories and observations growing up in a multicultural family, Aoki premiered The Queen's Garden, in 1992.

Aoki and Izu created Mermaid following the birth of their son, Kai Kane. Research led her to the conclusion that all cultures have legends of mermaids because all humans begin as mermaids swimming in their mother’s womb.[29] This work was based on the Japanese proverb "eat the flesh of a mermaid and you'll live forever."[10] Mermaid was commissioned in 1997 by Maestro Kent Nagano and the Berkeley Symphony. It is a blend of Western theatricality with Japanese Noh and Kyogen drama backed by combinations of Eastern and Western musical instruments.[30]

Recognition

Aoki's plays and solo performances have received critical acclaim[31] and recognition including Drama-Logue Awards and Critic’s Circle Awards.[32] Her recordings have received INDIE Awards for Best Spoken Word (1990 & 1999).[32][33] and she has been recognized with awards from the National Endowment for the Arts, the American Society for Composers, Authors and Publishers, the Asian American Arts Foundation, and the U.S. Pan Asian Chamber of Commerce.[34]

Aoki's monodramas have been commissioned by the National Endowment for the Arts,[15] Japan Foundation, Asian Cultural Council, U.S. Congress, State of California and the City of San Francisco. She was selected by the Smithsonian to perform before the 1996 National Asian American Congressional Caucus.[13]

Selected works

Plays

Discography

Publications

Further reading

References

  1. 1 2 Judith Wyatt (20 May 1990). "For Aoki, Storytelling Has Many Happy Endings Here Are Some Of Arts Fest's Best Bets". The Morning Call. Retrieved 9 February 2015.
  2. ↑ "Storyteller Brenda Wong Aoki gains strength from traditional ghost stories". Annie Nakao, Chronicle Staff Writer. October 23, 2004 San Francisco Chronicle
  3. ↑ Mimi Thi Nguyen; Thuy Linh Nguyen Tu (27 March 2007). Alien Encounters: Popular Culture in Asian America. Duke University Press. pp. 108–. ISBN 0-8223-8983-5.
  4. 1 2 "JCCSF and First Voice to Present MU World Premiere". Broadway World. 12 August 2013. Retrieved 9 February 2015.
  5. ↑ S. E. Wilmer (23 September 2002). Theatre, Society and the Nation: Staging American Identities. Cambridge University Press. pp. 257–. ISBN 978-1-139-43566-6.
  6. ↑ Elena Tajima Creef (1994). Re/orientation: the politics of Japanese American representation. University of California, Santa Cruz.
  7. ↑ Jew, Kimberly May. "Perspectives on Asian American performance art: contexts, memories, and the making of meaning on stage. An interview with Canyon Sam, Denise Uyehara, and Brenda Wong Aoki." MELUS 36.4 (2011): 141+. Biography in Context. Web. 3 Jan. 2014. Gale Document Number: GALE|A275849961
  8. ↑ John Sanford (23 January 2002). "New art institute examines deeper meaning of diversity". Sanford University. Retrieved 9 February 2015.
  9. ↑ Robert Sokol (26 September 2013). "'Mu' a contemporary Japanese tale". The San Francisco Examiner. Retrieved 9 February 2015.
  10. 1 2 3 4 Annie Nakao (23 October 2003). "Storyteller Brenda Wong Aoki gains strength from traditional ghost stories". San Francisco Gate. Retrieved 9 February 2015.
  11. ↑ The Columbia Guide to Asian American Literature Since 1945. Columbia University Press. 13 August 2013. pp. 84–. ISBN 978-0-231-50103-3.
  12. ↑ Sudo Tatsuya (25 June 2010). "Brenda Wong Aoki solo performer of III to talk about - Japan and the United States of the story". Discover Nikkei. Retrieved 9 February 2015.
  13. 1 2 3 4 5 Scarlet Cheng (30 April 2000). "Speaking of the Unspoken". Los Angeles Times. Retrieved 9 February 2015.
  14. ↑ Miles Xian Liu (2002). Asian American Playwrights: a Bio-bibliographical Critical Sourcebook. Westport, Connecticut: Greenwood Press.
  15. 1 2 "Alumni in Profile / Brenda Wong Aoki -- Bringing stories to life". University of Santa Cruz News Center. October 22, 2010 By Peggy Townsend
  16. 1 2 Sudo Tatsuya (2 July 2010). "Brenda Wong Aoki of Japan and the United States of III that tell the story solo performer - Part 2". Discover Nikkei. Retrieved 9 February 2015.
  17. ↑ "Artist Interview". International House of Japan Bulletin 28 (1): 51. 2008.
  18. 1 2 Peggy Townsend (22 October 2010). "Alumni in Profile / Brenda Wong Aoki -- Bringing stories to life". University of California Santa Cruz. Retrieved 9 February 2015.
  19. ↑ Sudo Tatsuya (28 February 2010). "From the point of view of the two countries". Kaze. Retrieved 9 February 2015.
  20. 1 2 "First Voice: Mark Izu and Brenda Wong Aoki". World Arts West. 2009. Retrieved 9 February 2015.
  21. ↑ The Columbia Guide to Asian American Literature Since 1945. Columbia University Press. 13 August 2013. pp. 84–. ISBN 978-0-231-50103-3.
  22. ↑ Seiwoong Oh (1 January 2009). Encyclopedia of Asian-American Literature. Infobase Publishing. p. 18. ISBN 978-1-4381-2088-1.
  23. ↑ Geoff Gehman (16 March 2003). "Women of Touchstone Theater: Three of four parts". The Morning Call.
  24. ↑ American Theatre. July 1992. Missing or empty |title= (help)
  25. ↑ Nancy Churnin (6 November 1992). "STAGE REVIEW : Memories of the Gang Trap". Los Angeles Times. Retrieved 9 February 2015.
  26. ↑ George Weinberg-Harter (12 November 1992). "Brenda Wong Aoki". Hollywood Dramalogue.
  27. ↑ Jean Shiffman (November 2005). "Brenda Wong Aoki Spins Ghost Stories". San Francisco Arts Monthly.
  28. ↑ "Mermaid Meat the Secret to Immortality". Belly to Belly Press. 2007.
  29. ↑ Cheryl North (17 May 1997). "CUE Section: Brenda Wong Aoki". The Oakland Tribune.
  30. 1 2 3 "STAGE REVIEW : Memories of the Gang Trap". November 06, 1992|NANCY CHURNIN. Los Angeles Times.
  31. 1 2 Miles Xian Liu (2002). Asian American Playwrights: A Bio-bibliographical Critical Sourcebook. Greenwood Publishing Group. pp. 3–. ISBN 978-0-313-31455-1.
  32. ↑ JazzTimes, Inc. (September 1999). JazzTimes. JazzTimes, Inc. pp. 131–. ISSN 0272-572X.
  33. ↑ Seiwoong Oh (1 January 2009). Encyclopedia of Asian-American Literature. Infobase Publishing. pp. 18–. ISBN 978-1-4381-2088-1.
  34. ↑ Jay Parini (1 October 2003). The Oxford Encyclopedia of American Literature. Oxford University Press. pp. 71–. ISBN 978-0-19-515653-9.
  35. ↑ Diane Carol Fujino (2012). Samurai Among Panthers: Richard Aoki on Race, Resistance, and a Paradoxical Life. U of Minnesota Press. pp. 9–. ISBN 978-0-8166-7786-3.

External links

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