Dutch Americans

Dutch Americans
Nederlandse Amerikanen
Total population
4,500,000[1]
1.5% of the U.S. population (2013)
Regions with significant populations
Midwest, Northeast, West Coast Plurality in New York & Pennsylvania
Languages
American English, Dutch
Religion
64% Protestant; 10% Roman Catholic, 15% other[2]
Related ethnic groups
Dutch people, Dutch Brazilians, Dutch Canadians, Dutch Surinamese, Afrikaner, German Americans, Austrian Americans, Pennsylvania Dutch, Swiss Americans, Belgian Americans

Dutch Americans refers to Americans who are of full or partial Dutch heritage.

Dutch settlement in the Americas started in 1613 with New Amsterdam, which later was conquered by the British. After the Third Anglo-Dutch War a treaty was made, and the Dutch rulers traded New Amsterdam and its entire New Netherlands colony for Suriname and what was known as the Netherlands Antilles to the British because of the trading capabilities of those islands ( cotton, sugar, coffee, tobacco). The British renamed it to New York. By the time the American Revolution, the Dutch were well-established in New York City, and dominated many of the rural areas of upstate New York and nearby New Jersey. According to the 2013 American Community Survey, an estimated 4.5 million Americans claim total or partial Dutch heritage.[1] Today the majority of the Dutch Americans live in Michigan, California, Montana, Minnesota, New York, Wisconsin, Idaho, Utah, Iowa, Ohio, West Virginia, and Pennsylvania.

Dutch presence in the present-day territory of the United States

Early exploration

Main areas in which Dutch Americans can be found.

In 1602, the Dutch government chartered the Dutch East India Company (Vereenigde Oostindische Compagnie, VOC). It sent explorers under the command of Henry Hudson who arrived in 1609 and mapped what is now known as the Hudson River. Their initial goal was to find an alternative route to Asia, but they found good farmland and plenty of wildlife instead.

Oldest Dutch settlement

Principal Dutch colonies in North America

The earliest Dutch settlement was built around 1613, it consisted of a number of small huts built by the crew of the "Tijger" (Tiger) a Dutch ship under the command of Captain Adriaen Block which had caught fire while sailing on the Hudson in the winter of 1613. The ship was lost and Block and his crew established a camp ashore. In the spring, Block and his men did some explorations along the coast of Long Island. Block Island still bears his name. Finally, they were sighted and rescued by another Dutch ship and the settlement was abandoned.[3]

Seventeenth-century migration

In 1629, Dutch officials tried to expand the northern colony through a plan that promised "Liberties and Exemptions" to anyone who would ship fifty colonists to America at his own expense. Anyone who did this would be allowed to buy a stretch of land along the Hudson from the Dutch West India Company of about twelve miles, extending as far inland as the owner wanted. These landowners were called patroons and had complete jurisdiction over their domains as well as extensive trading privileges. They also received these rights in perpetuity. In this way, a form of feudalism, which had vanished in the Dutch Republic, was introduced in North America. The Patroonships were not a success; by 1635, the Dutch West India Company had bought back four of the five patroon ships originally registered in Amsterdam.

The Indians were, at this time, no longer consulted or offered/asked to sell their lands and the Dutch were confronted with a new phenomenon: Indian raids. As the local tribes had now realized that the Dutch were not simply visitors but people set to take over their land.

The Dutch realized that they had gone with the wrong approach as they offered great privileges to wealthy citizens instead of the poor ones. It was not until 1656 that the Dutch state abandoned its passivity and decided to actively support New Netherland. The Dutch state issued a proclamation which stated that "all mechanics and farmers who can prove their ability to earn a living here shall receive free passage for themselves, their wives and children".

Although the Dutch were in control, only about half the settlers were ethnically Dutch (the other half consisted mainly of Walloons, Germans and French Huguenots, as well as new England Yankees). Manhattan grew increasingly multicultural. In 1664, the English seized the colony and renamed it New York. The Dutch briefly recaptured the colony, but during peace talks decided (under English pressure) to trade it for Suriname in South America which was more profitable.

Eighteenth century

The Van Bergen farm, 1733, near Albany, NY. Distinctively Dutch.[4]

In the hundred years of British rule that followed the change of ownership of New Netherland, Dutch immigration to America came to an almost complete standstill. The only major group of organized settlers after the British takeover were a colony of two hundred Dutchmen and women who founded what is now Germantown in 1683.

While the Netherlands was a small country, the Dutch Empire was quite large, meaning that emigrants leaving the mother country had a wide variety of choices. New Amsterdam was not high on their list, especially because of the Indian risk. The major Dutch cities were centers of high culture, but they sent you immigrants. Most new arrivals were farmers from remote villages who on arrival in America scattered into widely separated villages that had little cross contact with each other. Even inside a settlement, different Dutch groups had minimal interaction. With very few new arrivals, the result was an increasingly traditional system cut off from the forces for change . The folk maintained their popular culture, revolving around their language and their Calvinist religion. The Dutch brought along their own folklore, most famously Sinterklaas (the foundation of the modern day Santa Claus) and created their own as in The Legend of Sleepy Hollow. They maintained their distinctive clothing, and food preferences. They introduce some new foods to America, including beets, endive, spinach, parsley, and cookies. After the British takeover, the rich Dutch families in Albany and New York City, emulated the English elite. They purchased English furniture, silverware, crystal, and jewelry. They were proud of the Dutch language, which was strongly reinforced through the church, but they were much slower than the Yankees in setting up schools for their children. They finally did set up Queens College (now Rutgers University) in New Jersey, but it quickly became anglicized. They never attempted to start a newspapers; they published no books and only a handful of religious tracts annually. The pietist leader Theodorus Jacobus Frelinghuysen (1691 – 1747) launched a series of revivals that challenge the mainstream high church emphasis on sacraments. Church buildings increasingly followed English rather than historic Dutch models.[5] Politically, however, there was a strong anti-British sentiment that led most of the Dutch to support the American Revolution. The most famous of their folk heroes was Rip Van Winkle, characterized by being absurdly old-fashioned and out of date.[6][7] Most farmers focused providing subsistence for their families; about a third were chiefly oriented to market prices.[8]

Dutch Quakers came to the Philadelphia area in response to the appeal of William Penn. Penn, himself a Dutch Briton (his mother being from Rotterdam), had paid three visits to the Netherlands, where he published several pamphlets. Germantown is now generally thought to be of German origin, but it remained almost exclusively Dutch until the beginning of the eighteenth century. Only then did German immigration gain momentum, and soon dominated the area.

Nineteenth century

Typical Dutch homestead in Northeast Wisconsin, circa 1855

During the early nineteenth century, large numbers of Dutch farmers, forced by high taxes and low wages, started immigrating to America. They mainly settled down in the Midwest, especially Michigan, Illinois and Iowa. In the 1840s, Calvinist immigrants desiring more religious freedom immigrated. West Michigan in particular has become associated with Dutch American culture, and the highly conservative influence Dutch Reformed Church, centering on the cities of Holland and (to a lesser extent) Grand Rapids.

Waves of Catholic emigrants, initially encouraged in the 1840s by Father Theodore J. Van den Broek, emigrated from southern Netherlands to form communities in Wisconsin, primarily to Little Chute, Hollandtown, and the outlying farming communities. Whole families and even neighborhoods left for America. Most of these early emigrants were from villages near Uden, including Zeeland, Boekel, Mill, Oploo and Gemert. By contrast, many Protestant agrarian emigrants to Michigan and Iowa were drawn from Groningen, Friesland, and Zeeland; areas known for their clay soils.[9]

The Dutch economy of the 1840s was stagnant and much of the motivation to emigrate was economic rather than political or religious. The emigrants were not poor, as the cost of passage, expenses and land purchase in America would have been substantial. They were not, however, affluent and many would have been risking most of their wealth on the chance of economic improvement. There were also political pressures at the time that favored mass emigrations of Catholics.[9][10][11][12]

Twentieth-century migration

A significant number of Dutchmen emigrating to the United States after World War II arrived from Indonesia via the Netherlands. After Indonesia, formerly known as the Dutch East Indies, gained independence its Indo-European (Eurasian) population known as Indies Dutchmen (Dutch: Indische Nederlanders) repatriated to the Netherlands. Around 60,000 continued their diaspora to the United States. This particular group is also known as Dutch-Indonesians, Indonesian-Dutch, or Amerindos.[13]

"Nine tenths of the so called Europeans (in the Dutch East Indies) are the offspring of whites married to native women. These mixed people are called Indo-Europeans… They have formed the backbone of officialdom. In general they feel the same loyalty to Holland as do the white Netherlanders. They have full rights as Dutch citizens and they are Christians and follow Dutch customs. This group has suffered more than any other during the Japanese occupation." Official U.S. Army publication for the benefit of G.I.'s, 1944.[14]

These Dutch Indos mainly entered the United States under legislative refugee measures and were sponsored by Christian organizations such as the Church World Service and the Catholic Relief Services. An accurate count of Indo immigrants is not available, as the U.S. Census classified people according to their self-determined ethnic affiliation. The Indos could have therefore been included in overlapping categories of "country of origin", "other Asians," "total foreign", "mixed parentage", "total foreign-born" and "foreign mother tongue". However the Indos that settled in the United States via the legislative refugee measures number at least 25,000 people.[15]

The original post-war refugee legislation of 1948, already adhering to a strict "affidavit of support" policy, was still maintaining a color bar making it difficult for Indos to emigrate to the USA. By 1951 American consulates in the Netherlands registered 33,500 requests and had waiting times of 3 to 5 years. Also the Walter-McCarren Act of 1953 adhered to the traditional American policy of minimizing immigrants from Asia. The yearly quota for Indonesia was limited to a 100 visas, even though Dutch foreign affairs attempted to profile Indos as refugees from the alleged pro-communist Sukarno administration.[16]

The 1953 flood disaster in the Netherlands resulted in the Refugee Relief Act including a slot for 15,000 ethnic Dutch that had at least 50% European blood (one year later loosened to Dutch citizens with at least two Dutch grandparents) and an immaculate legal and political track record. In 1954 only 187 visas were actually granted. Partly influenced by the anti-Western rhetoric and policies of the Sukarno administration the anti-communist senator Francis E. Walter pleaded for a second term of the Refugee Relief Act in 1957 and an additional slot of 15,000 visas in 1958.[17]

In 1958 the Pastore-Walter Immigration Act (Act for the relief of certain distressed aliens) was passed allowing for a one off acceptance of 10,000 Dutchmen from Indonesia (excluding the regular annual quota of 3,136 visas). It was hoped however that only 10% of these Dutch refugees would in fact be racially mixed Indos and the American embassy in The Hague was frustrated with the fact that Canada, where ethnic profiling was even stricter, was getting the full-blooded Dutch and the United States was getting Dutch "all rather heavily dark". Still in 1960 senators Pastore and Walter managed to get a second two-year term for their act which was used by a great number of Dutch Indos.[18]

Dutch influence on the United States

Dutch language and Dutch names in North America

Foreign-born Dutch speakers in the U.S.[23]
Year Population
1910 126,045
1920 136,540
1930 133,142
1940 102,700
1960 130,482
1970 127,834

The first Dutch settlers lived in small isolated communities, and as a consequence were barely exposed to English. As the Dutch lost their own colonies in North America to the British, the Dutch settlers increasingly were exposed to other immigrants and their languages and the Dutch language gradually started to disappear.

In 1764, Archibald Laidlie preached the first English sermon to the Dutch Reformed congregation in New York City. Ten years later English was introduced in the schools. In Kingston, Dutch was used in church as late as 1808. A few years before, a traveler had reported that on Long Island and along the North River in Albany, Dutch was still the lingua franca of the elderly.

Francis Adrian van der Kemp, who came to the United States as a refugee in 1788, wrote that his wife was able to converse in Dutch with the wives of Alexander Hamilton and General George Clinton. In 1847, immigrants from the Netherlands were welcomed in Dutch by the Reverend Isaac Wyckoff upon their arrival in New York. Wyckoff himself was a descendant of one of the first settlers in Rensselaerswyck, who had learned to speak English at school.

Until recently many communities in New Jersey adhered to the tradition of a monthly church service in Dutch. As late as 1905, Dutch was still heard among the old people in the Ramapo Valley of that state. Dutch is still spoken by the elderly and their children in Western Michigan. It was not until 1910 that Roseland Christian School in Chicago switched to an English curriculum from Dutch.

In the first half of the twentieth century, the Dutch language was hardly spoken in North America, with the exception of first generation Dutch immigrants. The marks of the Dutch heritage - in language, in reference to historical Dutch people (for example Stuyvesant) and in reference to Dutch places (for example Brooklyn which stems from Breukelen) - can still be seen. There are about 35 Dutch restaurants and bakeries in the United States, most of them founded in the 20th century.[24]

New York City for example has many originally Dutch street and place names which range from Coney Island and Brooklyn to Wall Street and Broadway. And up the river in New York State Piermont, Orangeburg, Blauvelt and Haverstraw, just to name a few places. In the Hudson Valley region there are many places and waterways whose names incorporate the word -kill, Dutch for "stream" or "riverbed", including the Catskill Mountains, Peekskill, and the Kill van Kull.

There are also some words in American-English that are of Dutch origin, like "cookie" (koekje) and "boss" (baas). And in some family names a couple of Dutch characteristics still remain. Like (a) the prefix "van" (as in Martin van Buren), (b) the prefix "de"(/"der"/"des"/"den") (as in Jared DeVries), (c) a combination of the two "van de ..." (as in Robert J. Van de Graaff), or (d) "ter"/"te"("ten"), which mean respectively (a) "of" (possessive or locative), (b) "the" (definite article), (c) "of the..." and (d) "at the" ("of the"/"in the") (locative).

Similarities between Dutch and English are abundant. Examples include the article "the" (de in Dutch), the words "book" (boek), "house" (huis), "pen" (pen), and, "street" (straat), among others. Dutch and English are both part of the West Germanic language group and share several aspects. Adaptation of place names between the languages is common, as was the case of New York, where several landmarks like Conyne Eylandt became more suitable to Anglophones (Coney Island).

Contact between other languages also created various creoles with Dutch as the base language. Two examples, Jersey Dutch and Mohawk Dutch, are now extinct. This is possibly due to the ease of transition from Dutch to English, stemming from a shared linguistic genealogy.

Little Chute, Wisconsin, remained a Dutch-speaking community—known locally as "speaking Hollander"—into the twentieth century. As late as 1898, church sermons and event announcements were in Dutch.[25] Dutch newspapers continued in the area—mainly in De Pere by Catholic clergymen—were published up until World War I .[26] The only remaining publication that is written exclusively in Dutch is Maandblad de Krant, which is published monthly in Penticton, British Columbia and mailed to subscribers throughout the United States from Oroville, Washington.[27]

The American state of Rhode Island is a surviving example of Dutch influence in Colonial America. In 1614, was christened as Roodt Eylandt (Rood Eiland in modern Dutch), meaning "Red Island", referring to the red clay found on the island.

Dutch-American Heritage Day

As of 1990, November 16 is "Dutch-American Heritage Day". On November 16, 1776, a small American warship, the Andrew Doria, sailed into the harbor of the Dutch island of Sint Eustatius in the West Indies. Only four months before, the United States had declared its independence from Great Britain. The American crew was delighted when the governor of the island ordered that his fort's cannons be fired in a friendly salute. The first ever given by a foreign power to the flag of the United States, it was a risky and courageous act. Indeed, angered by Dutch trading and contraband with the rebellious colonies, the British seized the island a few years later. The Dutch recaptured the island in 1784.[28]

Dutch-American Friendship Day

April 19 is Dutch-American Friendship Day, which remembers the day in 1782 when John Adams, later to become the second president of the United States, was received by the States General in The Hague and recognized as Minister Plenipotentiary of the United States of America. It was also the day that the house he had purchased at Fluwelen Burgwal 18 in The Hague was to become the first American Embassy in the world.[28]

Dutch Heritage Festivals

Sinterklaas

Many of the Dutch heritage festivals that take place around the United States coincide with the blooming of tulips in a particular region. The Tulip Time Festival in Holland, Michigan is the largest such festival with other notable gatherings such as the Pella Tulip Time in Pella, Iowa; Tulip Festival in Orange City, Iowa and Albany, New York; Dutch Days in Fulton, Illinois; Let's Go Dutch Days in Baldwin, Wisconsin; Holland Days in Lynden, Washington; Holland Happening in Oak Harbor, Washington; Holland Fest in Cedar Grove, Wisconsin, and the Wooden Shoe Tulip Fest in Woodburn, Oregon. Often Dutch heritage festivals coincide with the blooming of the tulip. See Tulip Festival for additional explanations of some of these festivals. A Dutch Festival is also held at Hofstra University in Hempstead, New York; and a Holland Festival[29] in Long Beach, California. A traditional Dutch Kermis Festival is celebrated in October in Little Chute, WI. During late November and early December a Dutch Winterfest is held in Holland, MI, to coincide with the traditional arrival of Sinterklaas; the cultural ancestor of the American Santa Claus."[30]

Lately many of the larger cities in the US have a King's Day (Koningsdag) festival that is celebrated in the Netherlands on April 27 to celebrate the birthday of King Willem Alexander. The Portland Dutch Society[31] started this annual Dutch Holiday celebration in Portland, OR in 2013 and will have one again in 2015 on April 26. It is celebrated by people of Dutch heritage dressed in their Orange clothes and enjoying the sounds of Dutch music and eating typical Dutch foods like kroketten, frites met mayonaise, zoute haring and other Dutch delicacies.

Religion

The beginnings of the Reformed Church in America date to 1628. By 1740, it had 65 congregations in New York and New Jersey, served by ministers trained in Europe. Schools were few but to obtain their own ministers they formed "Queens College" (now Rutgers University) in 1766. In 1771, there were 34 ministers for over 100 churches. Until 1764, in at least three Dutch churches in New York City, all sermons were in Dutch; Theodore Roosevelt reports his grandfather's church used Dutch as late as 1810. Other churches with roots in Dutch immigration to the United States include the Christian Reformed Church, the Protestant Reformed Churches, the United Reformed Churches, the Netherlands Reformed Congregations, the Heritage Netherlands Reformed Congregations and the Free Reformed Churches. Along with the Reformed churches, Roman Catholicism is the other major religion of Dutch Americans. Beginning in 1848, a significant number of Roman Catholics from the Dutch provinces of Noord Brabant, Limburg and southern Gelderland went to create many settlements in northeastern Wisconsin. But even today, Dutch Americans remain majority Protestant, unlike in the Netherlands which is now more irreligious and Catholic.

Numbers

Between 1820 and 1900, 340,000 Dutch emigrated from the Netherlands to the United States of America. In the aftermath of World War II, several tens of thousands of Dutch immigrants joined them, mainly moving to California and Washington. In several counties in Michigan and Iowa, Dutch Americans remain the largest ethnic group. Nowadays, most Dutch Americans (27%) live in California, followed by New York, Michigan and Pennsylvania.

According to the 2000 United States Census, more than 5 million Americans claim total or partial Dutch heritage. They are particularly concentrated around Grand Rapids, Michigan; Rock Rapids, Iowa; Sioux City, Iowa; Des Moines, Iowa; Fulton, Illinois, Celeryville, Ohio, and Little Chute, Wisconsin. These areas are surrounded with towns and villages that were founded by Dutch settlers in the 19th century, such as Holland, Michigan and Zeeland, Michigan; Pella, Iowa, and Orange City, Iowa. Other Dutch enclaves include Lynden, Washington, Ripon, California, and places in New Jersey. It is estimated that, by 1927, as many as 40,000 Dutch settlers, primarily from Noord Brabant and Limburg, had immigrated to the United States, with the largest concentrations in the area near Little Chute, Wisconsin.[32] By the early twentieth century, Little Chute was the largest Catholic Dutch community in the United States.[33]

In California, the San Joaquin Delta had a major Dutch, Belgian and Frisian influence as settlers from those countries arrived since the 1850s after California had statehood. They drained away swamps and created artificial islands known as polders, constructed dikes to back away the Sacramento and San Joaquin Rivers flowing into the San Francisco Bay, also turned them into fertile farmlands and set up inland ports such as Stockton. Also their communities like Lathrop, Galt, Rio Vista and French Camp which were named for Belgians from Belgium are of both French (Walloon) or Flemish origin.

Not included among Dutch Americans are the Pennsylvania Dutch, a group of German Americans who settled in Pennsylvania in the colonial era and whose name is a corruption of the word "Deutsch", meaning "German".

Notable Dutch Americans

Harmen Jansen Knickerbocker was an early Dutch settler of New York's Hudson River Valley.

In art, Willem de Kooning was a leading Abstract Expressionist painter, often depicting the human form in violent brush strokes and daring color juxtapositions. Muralist Anthony Heinsbergen interior designs are still seen today in most of the world's movie theaters.

In literature, Janwillem van de Wetering is renowned for his detective fiction; his most popular creation being that of Grijpstra and de Gier. Edward W. Bok was a Pulitzer Prize-winning autobiographer and magazine editor. He is also credited with coining the term "living room". Greta Van Susteren's father was a Dutch American. Prolific poet Leo Vroman escaped from the Nazi-occupied Netherlands to the Dutch East Indies to end up in Japanese concentration camps. After the war he immigrated to the United States. His Dutch Indonesian friend, fellow camp survivor and author Tjalie Robinson also lived in the United States where he founded several cultural institutions. The author Erik Hazelhoff Roelfzema, writer of the book Soldier of Orange, was a Dutch resistance fighter, spy, and decorated war hero that immigrated to the United States after World War II. Born on Java in the Dutch East Indies, he died in his home on Hawaii.

In entertainment, actor, presenter and entertainer Dick Van Dyke is of Dutch descent, with a career spanning six decades. He is best known for his starring roles in Mary Poppins, Chitty Chitty Bang Bang, The Dick Van Dyke Show and Diagnosis: Murder. Three generations of Fondas from Fonda, New York have graced the stage and screen for almost a century, including Henry Fonda, son Peter Fonda, daughter Jane Fonda, granddaughter Bridget Fonda and grandson Troy Garity. The X-Men trilogy starred Dutch actress Famke Janssen and Dutch-descended Rebecca Romijn who is perhaps best known for her TV-roles on such comedies as Ugly Betty. Anneliese van der Pol, a singer and actress, is the star of Disney's Thats so Raven. Iconic star Audrey Hepburn was born in Belgium to a Dutch expatriate. Musicians Eddie and Alex van Halen are the lead guitarist, respectively drummer and co-founders of the band Van Halen, born to a Dutch father and Dutch-Indonesian mother. Singer Whitney Houston had Dutch ancestry. Don Van Vliet, stage name of musician Captain Beefheart, changed his middle name from Glen to the preposition to 1965 to honor his Dutch heritage. Actor Mark-Paul Gosselaar, known from the series Saved by the Bell, was born to a Dutch father and a Dutch-Indonesian mother. Matt Groening, the author of The Simpsons and Futurama has Dutch Mennonite ancestors, his family name originating from the Dutch city of Groningen. Chevy Chase also has deep Dutch roots from colonial New York.

In politics, Peter Stuyvesant was the last Director-General of the colony of New Netherland. Stuyvesant greatly expanded the settle of New Amsterdam, today known as New York. Stuyvesant's administration built the protective wall on Wall Street, and the canal that became Broad Street, known today as Broadway. The prestigious Stuyvesant High School is named after him. Theodore Roosevelt and Franklin Delano Roosevelt, presidents of the United States, were not only Dutch descent, but cousins. Martin Van Buren was another president of Dutch descent. Martin Kalbfleisch served as a U.S. Representative for the state of New York. Today, Pete Hoekstra is a long-running congressman for the state of Michigan. Jacob Aaron Westervelt was a renowned and prolific shipbuilder and Mayor of New York (1853–1855)

In science and technology, inventor and businessman Thomas Edison was of Dutch descent. Nicolaas Bloembergen won the Nobel Prize in 1981 for his work in laser spectroscopy. He was also awarded the Lorentz Medal in 1978. Physicists Samuel Abraham Goudsmit and George Eugene Uhlenbeck proposed the concept of electron spin. Goudsmit was also the scientific head of the Operation Alsos mission in the Manhattan Project. Tjalling Koopmans was the recipient of the Nobel Prize in Economics in 1975.

In astronomy, Maarten Schmidt pioneered the research of quasars. Astronomer Gerard Kuiper discovered two new moons in our solar system and predicted the existence of the Kuiper belt, which is named in his honor. Popular astronomer Bart J. Bok won the Klumpke-Roberts Award in 1982 and the Bruce Medal in 1977. Jan Schilt invented the Schilt photometer.

In sports, baseball player and twice World Series champion Bert Blyleven gained fame for his curveball.

In religion, Albertus van Raalte was a Reformed Church of America pastor who led the Dutch immigrants who founded the city of Holland, Michigan in 1846. Louis Berkhof, a Reformed systematic theologian, is greatly studied today in seminaries and Bible colleges. Herman Hoeksema, a theologian, was instrumental in the series of events that precipitated the creation of the Protestant Reformed Church. Prominent Christian author Lewis B. Smedes wrote Forgive and Forget, an influential work discussing a religious view on sexuality and forgiveness.

See also

Notes and references

  1. 1 2 Data Access and Dissemination Systems (DADS). "American FactFinder - Results". census.gov.
  2. ↑ One Nation Under God: Religion in Contemporary American Society, p. 120
  3. ↑ The United States of America and the Netherlands, 3/14 The First Dutch Settlers. By George M. Welling. and they lived happily ever after! (Link)
  4. ↑ Blackburn, Roderic H.; Ruth Piwonka (1988). Remembrance of Patria: Dutch Arts and Culture in Colonial America, 1609-1776. SUNY Press.
  5. ↑ Randall H. Balmer, "The Social Roots of Dutch Pietism in the Middle Colonies," Church History 53#2 (1984), pp. 187-199 JSTOR
  6. ↑ Jacob Ernest Cooke, ed. Encyclopedia of the North American colonies (3 vol. 1993), gives detailed topical coverage of the Dutch colonists.
  7. ↑ A. G. Roeber "Dutch colonists cope with English control" in Bernard Bailyn, and Philip D. Morgan, eds. Strangers within the realm: cultural margins of the first British Empire (1991) pp 222-36.
  8. ↑ Thomas S. Wermuth, Rip Van Winkle's Neighbors: The Transformation of Rural Society in the Hudson River Valley, 1720-1850 (2001).
  9. 1 2 "Place Matters: The Social Geography of Dutch-American Immigration in the Nineteenth Century". swierenga.com.
  10. ↑ Vanderheide, Albert. "Priest led party of emigrants to Wisconsin's frontier territory". godutch.com.
  11. ↑ "Landverhuizing als regionaal verschijnsel, Van Noord-Brabant naar Noord-Amerika 1820–1880". Doctoral thesis, H.A.V.M. Van Stekelenburg. March 7, 2003.
  12. ↑ Yda Schreuder, Dutch Catholic Immigrant Settlement in Wisconsin, 1850-1905 (New York: Garland, 1989); and H. A. V. M. van Stekelenburg, Landverhuizing als regionaal verschijnsel: Van Noord-Brabant naar Noord-Amerika 1820-1880 (Tilburg: Stichting Zuidelijk Historisch Contact, 1991).
  13. ↑ "Amerindo". UC Berkeley 'Amerindo' Research Website. Archived from the original on 2010-03-23.
  14. ↑ War and Navy Departments of the United States Army, 'A pocket guide to the Netherlands East Indies.' (Fascimile by Army Information Branch of the Army Service Forces re-published by Elsevier/Reed Business November 2009) ISBN 978-90-6882-748-4 p.18
  15. ↑ Willems, Wim "De uittocht uit Indie (1945-1995), De geschiedenis van Indische Nederlanders" (Publisher: Bert Bakker, Amsterdam, 2001) p.254 ISBN 90-351-2361-1
  16. ↑ Willems, Wim "De uittocht uit Indie (1945-1995), De geschiedenis van Indische Nederlanders" (Publisher: Bert Bakker, Amsterdam, 2001) p.255 ISBN 90-351-2361-1
  17. ↑ Willems, Wim "De uittocht uit Indie (1945-1995), De geschiedenis van Indische Nederlanders" (Publisher: Bert Bakker, Amsterdam, 2001) p.256-257 ISBN 90-351-2361-1
  18. ↑ Willems, Wim "De uittocht uit Indie (1945-1995), De geschiedenis van Indische Nederlanders" (Publisher: Bert Bakker, Amsterdam, 2001) p.258 ISBN 90-351-2361-1
  19. ↑ Richard E. Mooney, "If You Believe They Paid $24, Here's a Bridge for Sale", New York Times, Dec. 28, 1997, sec. 4, p. 2. See also Peter Minuit.
  20. ↑ Sturgis, Amy H. (2007). The Trail of Tears and Indian Removal. Greenwood Publishing Group. p. 93. ISBN 0-313-33658-X.
  21. ↑ Russell, Thomas (1923). The illustrious life and work of Warren G. Harding, twenty-ninth President of the United States. the University of Wisconsin - Madison. p. 51.
  22. ↑ Ancestry of George W. Bush Wargs.com; William Addams Reitwiesner Genealogical Services.
  23. ↑ "Mother Tongue of the Foreign-Born Population: 1910 to 1940, 1960, and 1970". United States Census Bureau. March 9, 1999. Retrieved August 6, 2012.
  24. ↑ "Dutch restaurants in the USA". dutchinamerica.com. Archived from the original on 2012-02-06.
  25. ↑ Milwaukee Sentinel, July 15, 1898
  26. ↑ Twilah DeBoer (June 1999). "Early Dutch Settlements in Wisconsin". wlhn.org. Archived from the original on October 8, 2007.
  27. ↑ "Site Disabled". Retrieved 17 March 2015.
  28. 1 2 "usembassy.nl". Retrieved 17 March 2015.
  29. ↑ "26th ANNUAL HOLLAND FESTIVAL 2015 - GEMMRIG PARK, LONG BEACH, CALIFORNIA". nassocal.org.
  30. ↑ "Dutch Americans", Herbert J. Brinks
  31. ↑ "The Portland Dutch Society". portlanddutch.com. Retrieved February 21, 2016.
  32. ↑ "Nederlanders in Amerika", Van Hinte, Assen, 1928
  33. ↑ "Netherlanders in America" Lucas, 1955

Further reading

  • Bratt, James D. Dutch Calvinism in Modern America: A History of a Conservative Subculture. (Eerdmans, 1984).
  • Corwin, S. T. History of the Dutch Reformed Church in the United States (1895).
  • De Gerald, F. Jong The Dutch in America, 1609-1974. (Twayne, 1975); short survey
  • Ganzevoort, Herman, and Mark Boekelman, eds. Dutch Immigration to North America. Toronto: Multicultural History Society of Ontario, 1983.
  • Goodfriend, Joyce D. Benjamin Schmidt, and Annette Stott, eds. Going Dutch: The Dutch Presence in America, 1609-2009 (2008)
  • Kirk, Gordon W. The Promise of American Life: Social Mobility in a Nineteenth-Century Immigrant Community, Holland, Michigan, 1847-1894. Philadelphia: American Philosophical Society, 1978.
  • Krabbendam, Hans. Freedom on the Horizon: Dutch Immigration to America, 1840-1940 (2009), Emphasis on the Dutch Reformed Church
  • Kroes, Rob. The Persistence of Ethnicity: Dutch Calvinist Pioneers in Amsterdam, Montana. University of Illinois Press, 1992.
  • Kroes, Rob, and Henk-Otto Neuschafer, eds. The Dutch in North America: Their Immigration and Cultural Continuity. Amsterdam: Free University Press, 1991.
  • Kromminga, John. The Christian Reformed Church: A Study in Orthodoxy. Grand Rapids, Mich.: Baker Books, 1949.
  • Lucas, Henry. Netherlanders in America: Dutch Immigration to the United States and Canada, 1789-1950. University of Michigan Press, 1955.
  • Schreuder, Yda. Dutch Catholic Immigrant Settlement in Wisconsin, 1850-1905. New York: Garland, 1989.
  • Swierenga, Robert P. The Forerunners: Dutch Jewry in the North American Diaspora. Wayne State University Press, 1994.
  • Swierenga, Robert P. ed. The Dutch in America: Immigration, Settlement, and Cultural Change. Rutgers University Press, 1985.
  • Swierenga, Robert P., "Faith and Family --Dutch Immigration and Settlement in the United States, 1820–1920" (Ellis Island Series.) New York: Holmes and Meyer. 2000.
  • Taylor, Lawrence J. Dutchmen on the Bay: The Ethnohistory of a Contractual Community. University of Pennsylvania Press, 1983.
  • Thernstrom, Stephan, ed. Harvard Encyclopedia of American Ethnic Groups. Harvard University Press, 1980.
  • Van Jacob Hinte. Netherlanders in America: A Study of Emigration and Settlement in the Nineteenth and Twentieth Centuries in the United States of America. Ed. Robert P. Swierenga . Grand Rapids, Mich.: Baker Book House, 1985. translation of a 1928 Dutch-language book
  • Wabeke, Bertus Harry Dutch emigration to North America, 1624-1860
  • Wittke, Carl. We Who Built America: The Saga of the Immigrant (1939), ch 2, 11

Colonial/ New Amsterdam

  • Balmer, Randall. A Perfect Babel of Confusion: Dutch Religion and English Culture in the Middle Colonies (2002).
  • Blackburn, Roderic H.; Ruth Piwonka (1988). Remembrance of Patria: Dutch Arts and Culture in Colonial America, 1609-1776. SUNY Press. 
  • Cooke, Jacob Ernest, ed. Encyclopedia of the North American colonies (3 vol. 1993), highly detailed topical coverage of the Dutch colonists.
  • Kenney, Alice P. "Neglected Heritage: Hudson River Valley Dutch Material Culture." Winterthur Portfolio 20#1 (1985): 49-70. in JSTOR
  • Kim, Sung Bok. Landlord and Tenant in Colonial New York: Manorial Society, 1664-1775 (1987)
  • Leiby; Adrian C. The Revolutionary War in the Hackensack Valley: The Jersey Dutch and the Neutral Ground, 1775-1783 Rutgers University Press. 1962.
  • Nissenson, S. G. The Patroon's Domain 19379
  • Roeber, A. G. "Dutch colonists cope with English control" in Bernard Bailyn, and Philip D. Morgan, eds. Strangers within the realm: cultural margins of the first British Empire (1991) pp 222–36.
  • Scheltema, Gajus and Westerhuijs, Heleen (eds.),Exploring Historic Dutch New York. Museum of the City of New York/Dover Publications, New York (2011). ISBN 978-0-486-48637-6
  • Van Lieburg, Fred. "Interpreting the Dutch Great Awakening (1749–1755)." Church History 77#2 (2008): 318-336. in JSTOR
  • Wermuth, Thomas S. Rip Van Winkle's Neighbors: The Transformation of Rural Society in the Hudson River Valley, 1720-1850 (2001).
  • Wermuth, Thomas S. "New York farmers and the market revolution: Economic behavior in the mid-Hudson Valley, 1780-1830." Journal of Social History (1998): 179-196. in JSTOR
  • Wittke, Carl. We Who Built America: The Saga of the Immigrant (1939), ch 2

Historiography

  • Doezema, Linda Pegman. Dutch Americans: A Guide to Information Sources. Gale Research, 1979. Bibliography

Primary sources

  • Herbert J. Brinks, Dutch American Voices: Letters from the United States, 1850-1930 (1995)
  • Lucas, Henry, ed. Dutch Immigrant Memoirs and Related Writings. 2 vols. Assen, The Netherlands: Van Gorcum, 1955.

External links

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