Dylan Thomas

For other uses, see Dylan Thomas (disambiguation).
Dylan Thomas

A black and white photo of Thomas in a book shop, he is wearing a suit with a white spotted bow tie.

Thomas in New York in 1952[1]
Born Dylan Marlais Thomas
(1914-10-27)27 October 1914[2]
Uplands, Swansea, Glamorgan, Wales
Died 9 November 1953(1953-11-09) (aged 39)
New York City, New York, United States
Resting place Laugharne, Carmarthenshire, Wales
Occupation Poet and writer
Literary movement Modernism, Neo-romanticism
Spouse Caitlin Macnamara (m. 1937–1953, his death)
Children Llewelyn Edouard Thomas (1939–2000)
Aeronwy Bryn Thomas (1943–2009)
Colm Garan Hart Thomas (1949–2012)

Dylan Marlais Thomas (27 October 1914 – 9 November 1953) was a Welsh poet and writer, whose works include the poems "Do not go gentle into that good night" and "And death shall have no dominion"; the 'play for voices' Under Milk Wood; and stories and radio broadcasts such as A Child's Christmas in Wales and Portrait of the Artist as a Young Dog. He became widely popular in his lifetime and remained so after his premature death at the age of 39 in New York City. By then, he had acquired a reputation, which he encouraged, as a "roistering, drunken and doomed poet".[3]

Thomas was born in Swansea, Wales, in 1914. An undistinguished pupil, he left school at 16 and became a journalist for a short time. Many of his works appeared in print while he was still a teenager; however, it was the publication of "Light breaks where no sun shines," in 1934, that caught the attention of the literary world. While living in London, Thomas met Caitlin Macnamara, whom he married in 1937. Their relationship was defined by alcoholism and was mutually destructive.[3] In the early part of their marriage, Thomas and his family lived hand-to-mouth, settling in the Welsh fishing village of Laugharne.

Thomas came to be appreciated as a popular poet during his lifetime, and he found earning a living as a writer difficult. He began augmenting his income with reading tours and radio broadcasts. His radio recordings for the BBC during the late 1940s brought him to the public's attention, and he was frequently used by the BBC as a populist voice of the literary scene.

Thomas first traveled to the United States in the 1950s. This is where his readings brought him a level of fame while his erratic behaviour and drinking worsened. His time in America cemented Thomas's legend, however, and he went on to record to vinyl such works as A Child's Christmas in Wales. During his fourth trip to New York in 1953, Thomas became gravely ill and fell into a coma, from which he never recovered. He died on 9 November 1953. His body was returned to Wales where he was interred at the village churchyard in Laugharne on 25 November 1953.

Thomas wrote exclusively in the English language. He has been acknowledged as one of the most important Welsh poets of the 20th century. He is noted for his original, rhythmic and ingenious use of words and imagery. Thomas's position as one of the great modern poets has been much discussed, and he remains popular with the public.

Life and career

Early life

On a hill street stands a two storied semi-detached house with bay windows to the front and a sloped tiled roof with a chimney.
5 Cwmdonkin Drive, Swansea, birthplace of Dylan Thomas

Dylan Thomas was born on 27 October 1914 in Swansea, the son of Florence Hannah (née Williams; 1882–1958), a seamstress, and David John Thomas (1876–1952), a teacher. His father had a first-class honours degree in English from University College, Aberystwyth, and ambitions to rise above his position teaching English literature at the local grammar school.[4] Thomas had one sibling, Nancy (Nancy Marles 1906–1953), who was nine years older.[5] The children spoke only English though their parents were bilingual in English and Welsh, and David Thomas gave Welsh lessons at home. Thomas's father chose the name Dylan, which could be translated as "son of the sea", after Dylan ail Don, a character in The Mabinogion.[6] His middle name, Marlais, was given in honour of his great-uncle, William Thomas, a Unitarian minister and poet whose bardic name was Gwilym Marles.[5][7] Dylan, pronounced ˈ (Dull-an) in Welsh, caused his mother to worry he might be teased as the "dull one".[8] When he broadcast on Welsh BBC, early in his career, he was introduced using this pronunciation. Thomas favoured the Anglicised pronunciation and gave instructions that it should be Dillan /ˈdɪlən/.[5][9]

The red-brick semi-detached house at 5 Cwmdonkin Drive, in which Thomas was born and lived until he was 19, had been bought by his parents in the respectable area of the Uplands a few months before his birth.[7] His childhood was spent in Swansea, with summer trips to Carmarthenshire to visit Fernhill, a dairy farm owned by his maternal aunt, Ann Jones,[10] the memory of which is used for the 1945 lyrical poem "Fern Hill".[11] Thomas had bronchitis and asthma in childhood and struggled with these throughout his life. Thomas was indulged by his mother and enjoyed being mollycoddled, a trait he carried into adulthood and he was skilful at gaining attention and sympathy.[12] Thomas's formal education began at Mrs Hole's dame school a private school on Mirador Crescent, a few streets away from his home.[13] He described his experience there in Quite Early One Morning:

Never was there such a dame school as ours, so firm and kind and smelling of galoshes, with the sweet and fumbled music of the piano lessons drifting down from upstairs to the lonely schoolroom, where only the sometimes tearful wicked sat over undone sums, or to repent a little crime — the pulling of a girl's hair during geography, the sly shin kick under the table during English literature.[14]

A wide three storied building with windows to the upper two stories and an entrance on the ground floor. A statue of Thomas sits outside.
Dylan Thomas Theatre, home of Swansea Little Theatre

In October 1925, Thomas enrolled at Swansea Grammar School for boys, in Mount Pleasant, where his father taught English.[15] He was an undistinguished pupil who shied away from school, preferring reading.[16] In his first year one of his poems was published in the school's magazine and before he left he became its editor.[17][18] During his final school years he began writing poetry in notebooks, the first poem dated 27 April (1930), is entitled "Osiris, come to Isis".[19] In June 1928 Thomas won the school's mile race, held at St. Helen's Ground; he carried a newspaper photograph of his victory with him until his death.[20][21] In 1931, when he was 16, Thomas left school to become a reporter for the South Wales Daily Post, only to leave under pressure 18 months later.[22] Thomas continued to work as a freelance journalist for several years during which time he remained at Cwmdonkin Drive where he continued to add to his notebooks, amassing 200 poems in four books between 1930 and 1934. Of the 90 poems he published, half were written during these years.[5]

In his free time, he joined the amateur dramatic group at the Little Theatre in Mumbles, visited the cinema in Uplands, took walks along Swansea Bay, and frequented Swansea's pubs, especially the Antelope and the Mermaid Hotels in Mumbles.[23][24] In the Kardomah Café, close to the newspaper office in Castle Street, he met his creative contemporaries, including his friend the poet Vernon Watkins. The group of writers, musicians and artists became known as "The Kardomah Gang".[25] In 1933, Thomas visited London for probably the first time.[nb 1]

1933–1939

Thomas was a teenager when many of the poems for which he became famous were published: "And death shall have no dominion", "Before I Knocked" and "The Force That Through the Green Fuse Drives the Flower". "And death shall have no dominion" appeared in the New English Weekly in May 1933.[5] When "Light breaks where no sun shines" appeared in The Listener in 1934, it caught the attention of three senior figures in literary London, T. S. Eliot, Geoffrey Grigson and Stephen Spender.[7][27][28] They contacted Thomas and his first poetry volume, 18 Poems, was published in December 1934. 18 Poems was noted for its visionary qualities which led to critic Desmond Hawkins writing that the work was "the sort of bomb that bursts no more than once in three years".[5][29] The volume was critically acclaimed and won a contest run by the Sunday Referee, netting him new admirers from the London poetry world, including Edith Sitwell and Edwin Muir.[7] The anthology was published by Fortune Press, in part a vanity publisher that did not pay its writers and expected them to buy a certain number of copies themselves. A similar arrangement was used by other new authors including Philip Larkin.[30] In December 1935 Thomas contributed the poem "The Hand That Signed the Paper" to Issue 18 of the bi-monthly New Verse.[31] In 1936, his next collection Twenty-five Poems, published by J. M. Dent, also received much critical praise.[7] In all, he wrote half his poems while living at Cwmdonkin Drive before moving to London. It was the time that Thomas's reputation for heavy drinking developed.[29][32]

In early 1936, Thomas met Caitlin Macnamara (1913–1994), a 22-year-old blonde-haired, blue-eyed dancer of Irish descent. She had run away from home, intent on making a career in dance, and aged 18 joined the chorus line at the London Palladium.[33][34][35] Introduced by Augustus John, Caitlin's lover, they met in The Wheatsheaf pub on Rathbone Place in London's West End.[33][35][36] Laying his head in her lap, a drunken Thomas proposed.[34][37] Thomas liked to comment that he and Caitlin were in bed together ten minutes after they first met.[38] Although Caitlin initially continued her relationship with John, she and Thomas began a correspondence, and in the second half of 1936 were courting.[39] They married at the register office in Penzance, Cornwall, on 11 July 1937.[40] In early 1938 they moved to Wales, renting a cottage in the village of Laugharne, Carmarthenshire.[41] Their first child, Llewelyn Edouard, was born on 30 January 1939.[42]

By the late 1930s, Thomas was embraced as the "poetic herald" for a group of English poets, the New Apocalyptics.[43] Thomas refused to align himself with them and declined to sign their manifesto. He later stated that he believed they were "intellectual muckpots leaning on a theory".[43] Despite this, many of the group, including Henry Treece, modelled their work on Thomas.[43]

Wartime, 1939–1945

In 1939 The Map of Love appeared as a collection of 16 poems and seven of the 20 short stories published by Thomas in magazines since 1934.[44] Ten stories in his next book, Portrait of the Artist as a Young Dog (1940), were based less on lavish fantasy than The Map of Love and more on real-life romances featuring himself in Wales.[5] Sales of both books were poor, resulting in Thomas living on meagre fees from writing and reviewing. At this time he borrowed heavily from friends and acquaintances.[45] Hounded by creditors, Thomas and his family left Laugharne in July 1940 and moved to the home of critic John Davenport in Marshfield, Gloucestershire.[nb 2] There Thomas collaborated with Davenport on the satire The Death of the King's Canary, though due to fears of libel the work was not published until 1976.[47][48]

At the outset of the Second World War, Thomas was worried about conscription and referred to his ailment as "an unreliable lung". Coughing sometimes confined him to bed and he had a history of bringing up blood and mucus.[49] After initially seeking employment in a reserved occupation, he managed to be classified Grade III, which meant that he would be among the last to be called up for service.[nb 3] Saddened to see his friends going on active service, he continued drinking and struggled to support his family. He wrote begging letters to random literary figures asking for support, a plan he hoped would provide a long-term regular income.[5] Thomas supplemented his income by writing scripts for the BBC, which not only gave him additional earnings but also provided evidence that he was producing essential war work.[51]

In February 1941, Swansea was bombed by the Luftwaffe in a "three nights' blitz". Castle Street was one of many streets that suffered badly; rows of shops, including the Kardomah Café, were destroyed. Thomas walked through the bombed-out shell of the town centre with his friend Bert Trick. Upset at the sight, he concluded: "Our Swansea is dead".[52] Soon after the bombing raids, Thomas wrote a radio play, Return Journey Home, which described the café as being "razed to the snow".[53] The play was first broadcast on 15 June 1947. The Kardomah Café reopened on Portland Street after the war.[54]

In May 1941, Thomas and Caitlin moved to London, leaving their son with his grandmother at Blashford in Hampshire.[55] Thomas hoped to find employment in the film industry and wrote to the director of the films division of the Ministry of Information (MOI).[5] After being rebuffed he found work with Strand Films providing him with his first regular income since the Daily Post.[56] Strand produced films for the MOI; Thomas scripted at least five films in 1942, This Is Colour (a history of the British dyeing industry) and New Towns For Old (on post-war reconstruction). These Are The Men (1943) was a more ambitious piece in which Thomas's verse accompanies Leni Riefenstahl's footage of an early Nuremberg Rally.[nb 4] Conquest of a Germ (1944) explored the use of early antibiotics in the fight against pneumonia and tuberculosis. Our Country (1945) was a romantic tour of Britain set to Thomas's poetry.[58][59]

In early 1943 Thomas began a relationship with Pamela Glendower, one of several affairs he had during his marriage.[60] The affairs either ran out of steam or were halted after Caitlin discovered his infidelity.[60] In March 1943 Caitlin gave birth to a daughter, Aeronwy, in London.[60] They lived in a run-down studio in Chelsea, made up of a single large room with a curtain to separate the kitchen.[61]

In 1944, with the threat of German flying bombs on London, Thomas moved to the family cottage in Blaen Cwm near Llangain,[62] where Thomas resumed writing poetry, completing "Holy Spring" and "Vision and Prayer".[63] In September Thomas and Caitlin moved to New Quay in West Wales which inspired Thomas to pen the radio piece Quite Early One Morning, a sketch for his later work, Under Milk Wood.[64] Of the poetry written at this time, of note is "Fern Hill", believed to have been started while living in New Quay, but completed at Blaen Cwm in mid-1945.[65][nb 5]

Broadcasting years 1945–1949

Although Thomas had previously written for the BBC, it was a minor source of income and the occurrences intermittent. In 1943 he wrote and recorded a 15-minute talk entitled "Reminiscences of Childhood" for the Welsh BBC. In December 1944 he recorded Quite Early One Morning (produced by Aneirin Talfan Davies, again for the Welsh BBC) but when Davies offered it for national broadcast BBC London turned it down.[64] On 31 August 1945 the BBC Home Service broadcast Quite Early One Morning, and in the three years beginning October 1945, Thomas made over a hundred broadcasts for the corporation.[66] Thomas was employed not only for his poetry readings, but for discussions and critiques.[67][68]

The Boat House, Laugharne, the Thomas family home from 1949
In the centre of a cluttered, whitewashed room stands a red table with two chairs, behind is a double window with simple brown curtains. Writing paraphernalia is strewn across the room
Thomas's £5 writing shed in Laugharne, Carmarthenshire

By late September 1945 the Thomases had left Wales and were living with various friends in London.[69] The publication of Deaths and Entrances in 1946 was a turning point for Thomas. Poet and critic Walter J. Turner commented in The Spectator, "This book alone, in my opinion, ranks him as a major poet".[70]

In the second half of 1945, Thomas began reading for the BBC Radio programme, Book of Verse, broadcast weekly to the Far East[71] providing Thomas with a regular income and bringing him into contact with Louis MacNeice, a congenial drinking companion whose advice Thomas cherished.[72] On 29 September 1946, the BBC began transmitting the Third Programme, a high-culture network which provided opportunities for Thomas.[73] He appeared in the play Comus for Third Programme, the day after the network launched, and his rich, sonorous voice led to character parts, including the lead in Aeschylus' Agamemnon and Satan in an adaptation of Paradise Lost.[72][74] Thomas remained a popular guest on radio talk shows for the BBC who regarded him as "useful should a younger generation poet be needed".[75] He had an uneasy relationship with BBC management and a staff job was never an option, with drinking cited as the problem.[76] Despite this, Thomas became a familiar radio voice and within Britain was "in every sense a celebrity".[77]

Thomas visited the home of historian A. J. P. Taylor in Disley. Although Taylor disliked him intensely, he stayed for a month, drinking "on a monumental scale", up to 15 or 20 pints of beer a day. In late 1946 Thomas turned up at the Taylors' again, this time homeless and with Caitlin. Margaret Taylor let them take up residence in the garden summerhouse.[78] In May 1949 Thomas and his family moved to his final home, the Boat House at Laugharne purchased for him at a cost of £2,500 in April 1949 by Margaret Taylor.[79] Thomas acquired a garage a hundred yards from the house on a cliff ledge which he turned into his writing shed, and where he wrote several of his most acclaimed poems.[80] Just before moving into there, Thomas rented "Pelican House" opposite his regular drinking den, Brown's Hotel, for his parents[81][82] who lived there from 1949 until 1953. It was there that his father died and the funeral was held.[83] Caitlin gave birth to their third child, a boy named Colm Garan Hart, on 25 July 1949.[84]

American tours, 1950–1953

John Brinnin invited Thomas to New York, where in 1950 they embarked on a lucrative three-month tour of arts centres and campuses.[85] The tour, which began in front of an audience of a thousand at the Kaufmann Auditorium of the Poetry Centre in New York, took in about 40 venues.[86][87][nb 6] During the tour Thomas was invited to many parties and functions and on several occasions became drunk - going out of his way to shock people - and was a difficult guest.[88] Thomas drank before some of his readings, though it is argued he may have pretended to be more affected by it than he actually was.[89] The writer Elizabeth Hardwick recalled how intoxicating a performer he was and how the tension would build before a performance: "Would he arrive only to break down on the stage? Would some dismaying scene take place at the faculty party? Would he be offensive, violent, obscene?"[9] Caitlin said in her memoir, "Nobody ever needed encouragement less, and he was drowned in it."[9]
And death shall have no dominion
Thomas reads "And death shall have no dominion" for a 1953 recording
Problems playing this file? See media help.

On returning to Britain Thomas began work on two further poems, "In the white giant's thigh", which he read on the Third Programme in September 1950, and the incomplete "In country heaven".[90] 1950 is also believed to be the year that he began work on 'Under Milk Wood', under the working title 'The Town That Was Mad'.[91] The task of seeing this work through to production was assigned to the BBC's Douglas Cleverdon, who had been responsible for casting Thomas in 'Paradise Lost'.[92] Despite Cleverdon's urges, the script slipped from Thomas's priorities and in early 1951 he took a trip to Iran to work on a film for the Anglo-Iranian Oil Company. The film was never made, with Thomas returning to Wales in February, though his time there allowed him to provide a few minutes of material for a BBC documentary entitled 'Persian Oil'.[93] Early that year Thomas wrote two poems, which Ferris describes as "unusually blunt"; the ribald "Lament" and an ode, in the form of a villanelle, to his dying father "Do not go gentle into that good night".[94]

Despite a range of wealthy patrons, including Margaret Taylor, Princess Marguerite Caetani and Marged Howard-Stepney, Thomas was still in financial difficulty, and he wrote several begging letters to notable literary figures including the likes of T. S. Eliot.[95] Taylor was not keen on Thomas taking another trip to the United States, and thought that if Thomas had a permanent address in London he would be able to gain steady work there.[96] She bought a property, 54 Delancey Street, in Camden Town, and in late 1951 Thomas and Caitlin lived in the basement flat.[97] Thomas would describe the flat as his "London house of horror" and did not return there after his 1952 tour of America.[98]

Thomas undertook a second tour of the United States in 1952, this time with Caitlin - after she had discovered he had been unfaithful on his earlier trip.[99] They drank heavily, and Thomas began to suffer with gout and lung problems. The second tour was the most intensive of the four, taking in 46 engagements.[100] The trip also resulted in Thomas recording his first poetry to vinyl, which Caedmon Records released in America later that year.[101] One of his works recorded during this time, A Child's Christmas in Wales, became his most popular prose work in America.[65] The original 1952 recording of A Child's Christmas in Wales was a 2008 selection for the United States National Recording Registry, stating that it is "credited with launching the audiobook industry in the United States".[102]

In April 1953 Thomas returned alone for a third tour of America.[103] He performed a "work in progress" version of Under Milk Wood, solo, for the first time at Harvard University on 3 May.[104] A week later the work was performed with a full cast at the Poetry Centre in New York. He met the deadline only after being locked in a room by Brinnin's assistant, Liz Reitell, and was still editing the script on the afternoon of the performance; its last lines were handed to the actors as they put on their makeup.[105][106] In the wake of the play's US success, the composer Stravinsky invited Thomas to write a libretto for an opera.[106] Thomas spent the last nine or ten days of his third tour in New York mostly in the company of Reitell, with whom he had an affair.[107] During this time Thomas fractured his arm falling down a flight of stairs when drunk. Reitell's doctor, Milton Feltenstein, put his arm in plaster and treated him for gout and gastritis.[107]

After returning home, Thomas worked on Under Milk Wood in Wales before sending the original manuscript to Douglas Cleverdon on 15 October 1953. It was copied and returned to Thomas, who lost it in a pub in London and required a duplicate to take to America.[108][109] Thomas flew to the States on 19 October 1953 for what would be his final tour.[108] He died in New York before the BBC could record "Under Milk Wood".[110][111] Richard Burton starred in the first broadcast in 1954, and was joined by Elizabeth Taylor in a subsequent film.[112] In 1954 the play won the Prix Italia for literary or dramatic programmes.[nb 7]

Thomas's last collection Collected Poems, 1934–1952, published when he was 38, won the Foyle poetry prize.[114] Reviewing the volume, critic Philip Toynbee declared that "Thomas is the greatest living poet in the English language".[106] Thomas's father died from pneumonia just before Christmas 1952. In the first few months of 1953 his sister died from liver cancer, one of his patrons took an overdose of sleeping pills, three friends died at an early age and Caitlin had an abortion.[115]

Death

And death shall have no dominion.
Dead men naked they shall be one
With the man in the wind and the west moon;
When their bones are picked clean and the clean bones gone,
They shall have stars at elbow and foot;
Though they go mad they shall be sane,
Though they sink through the sea they shall rise again
Though lovers be lost love shall not;
And death shall have no dominion.

“
”

From "And death shall have no dominion"
Twenty-five Poems (1936)

Thomas arrived in New York on 20 October 1953 to undertake another tour of poetry reading and talks, organised by Brinnin.[nb 8] He was ill, complaining of chest trouble and gout while still in Britain, though there is no record he received medical treatment for either condition.[116][nb 9] He was in a melancholy mood about the trip and his health was poor, relying on an inhaler to aid his breathing and there were reports that he was suffering from blackouts.[117][118] His visit to say goodbye to BBC producer Philip Burton, a few days before he left for New York, was interrupted by a blackout. On his last night in London, he had another, in the company of his fellow poet Louis MacNeice. The next day, he visited a doctor for a smallpox vaccination certificate.[119]

His first appearance was planned to be at a rehearsal of Under Milk Wood at the Poetry Centre. Brinnin, who was director of the Poetry Centre, did not travel to New York but remained in Boston to write.[120] He handed responsibility to his assistant, Liz Reitell, who was keen to see Thomas for the first time since their three-week romance early in the year. She met Thomas at Idlewild Airport and was shocked at his appearance, as he "looked pale, delicate and shaky, not his usual robust self."[118] Thomas told her he had had a terrible week, had missed her terribly and wanted to go to bed with her. Despite Reitell's previous misgivings about their relationship, they spent the rest of the day and night together. After being taken by Reitell to check in at the Chelsea Hotel, Thomas took the first rehearsal of Under Milk Wood. They then went to the White Horse Tavern in Greenwich Village, before returning to the Chelsea Hotel.[121]

The next day Reitell invited him to her apartment but he declined. They went sight-seeing, but Thomas was unwell and retired to his bed for the rest of the afternoon. Reitell gave him half a grain (32.4 milligrams) of phenobarbitone to help him sleep and spent the night at the hotel with him. Two days later, on 23 October, Herb Hannum, a friend from an earlier trip, noticed how sick Thomas looked and suggested an appointment with Feltenstein before the performances of Under Milk Wood that evening. Feltenstein administered injections and Thomas made it through the two performances, but collapsed immediately afterwards.[122] Reitell later said that Feltenstein was "rather a wild doctor who thought injections would cure anything".[123]

On the corner of a block is a building with large glass fronts on both sides; a sign displaying the tavern's name shines brightly above in red neon.
The White Horse Tavern, Greenwich Village

On the evening of 27 October, Thomas attended his 39th birthday party but felt unwell and returned to his hotel after an hour.[124] The next day he took part in Poetry And The Film, a recorded symposium at Cinema 16, with panellists Amos Vogel, Arthur Miller, Maya Deren, Parker Tyler, and Willard Maas.[124][125]

A turning point came on 2 November. Air pollution in New York had risen significantly and exacerbated chest illnesses, such as Thomas had. By the end of the month, over 200 New Yorkers had died from the smog.[118] On 3 November, Thomas spent most of the day in bed drinking.[126] He went out in the evening to keep two drink appointments. After returning to the hotel, he went out again for a drink at 2 am. After drinking at the White Horse, a pub he had found through Scottish poet Ruthven Todd, Thomas returned to the Hotel Chelsea, declaring, "I've had 18 straight whiskies. I think that's the record!"[126] The barman and the owner of the pub who served him later commented that Thomas could not have imbibed more than half that amount.[127] Thomas had an appointment at a clam house in New Jersey with Todd on 4 November.[128] When phoned at the Chelsea that morning, he said he was feeling ill and postponed the engagement. Later he went drinking with Reitell at the White Horse and, feeling sick again, returned to the hotel.[129] Feltenstein came to see him three times that day, administering the steroid ACTH by injection and, on his third visit, half a grain (32.4 milligrams) of morphine sulphate, which affected his breathing. Reitell became increasingly concerned and telephoned Feltenstein for advice. He suggested she get male assistance, so she called upon the painter Jack Heliker, who arrived before 11 pm.[128] At midnight on 5 November, Thomas's breathing became more difficult and his face turned blue.[128] An ambulance was summoned.[130][nb 10]

Thomas was admitted to the emergency ward at St Vincent's Hospital at 1:58 am. He was comatose, and his medical notes state that the "impression upon admission was acute alcoholic encephalopathy damage to the brain by alcohol, for which the patient was treated without response".[131] Caitlin flew to America the following day and was taken to the hospital, by which time a tracheotomy had been performed. Her reported first words were, "Is the bloody man dead yet?"[131] She was allowed to see Thomas only for 40 minutes in the morning [132] but returned in the afternoon and, in a drunken rage, threatened to kill Brinnin. When she became uncontrollable, she was put in a straitjacket and committed, by Feltenstein, to the River Crest private psychiatric detox clinic on Long Island.[133]

A simple white cross engraved with a memorial message to Thomas stands in a grave yard surrounded by hills
Thomas's grave at the churchyard in Laugharne, in 1981

Thomas died at noon on 9 November, still in a coma. A post mortem gave the primary cause of death as pneumonia, with pressure on the brain and a fatty liver as contributing factors.[131][134]

Aftermath

Dylan Thomas' writing shed in Laugharne in 1955, largely untouched since his death

Rumours circulated of a brain haemorrhage, followed by competing reports that he had been mugged and even that he had drunk himself to death.[131] Later, there was speculation about drugs and diabetes. At the post-mortem, the pathologist found three causes of death – pneumonia, brain swelling and a fatty liver. Despite his heavy drinking his liver showed no sign of cirrhosis.[134]

Dylan's legacy as the "doomed poet" was cemented with the publication of Brinnin's 1955 biography Dylan Thomas in America, which focuses on his last few years and paints a picture of him as a drunk and a philanderer.[135] Later biographies are critical of Brinnin's view, especially his coverage of Thomas's death. David Thomas in Fatal Neglect: Who Killed Dylan Thomas? claims that Brinnin, along with Reitell and Feltenstein, were culpable.[120] FitzGibbon's 1965 biography ignores Thomas's heavy drinking and skims over his death, giving just two pages in his detailed book to Thomas's demise. Ferris in his 1989 biography includes Thomas's heavy drinking, but is more critical of those around him in his final days and does not draw the conclusion that he drank himself to death. Feltenstein's role and actions have been criticised by many sources, especially his incorrect diagnosis of delirium tremens and the high dose of morphine he administered.[136] Dr B. W. Murphy and Dr C. G. de Gutierrez-Mahoney, the doctors who treated Thomas while at St. Vincents, concluded that Feltenstein's failure to see that Thomas was gravely ill and have him admitted to hospital sooner, "was even more culpable than his use of morphine".[137]

Following his death, Thomas's body was brought back to Wales for burial in the village churchyard at Laugharne.[138] Thomas's funeral, which Brinnin did not attend, took place at St Martin's Church in Laugharne on 24 November. Thomas's coffin was carried by six friends from the village.[139] Caitlin, without her customary hat, walked behind the coffin, with his childhood friend Daniel Jones at her arm and her mother by her side.[140][141] The procession to the church was filmed and the wake took place at Brown's Hotel.[140][142] Thomas's obituary in The Times was written by fellow poet and long-time friend Vernon Watkins.[143]

His widow, Caitlin, died in 1994 and was buried alongside him.[36] Thomas's father "DJ" died on 16 December 1952 and his mother Florence in August 1958. Thomas's elder son, Llewelyn, died in 2000, his daughter, Aeronwy in 2009 and his youngest son Colm in 2012.[138][144][145]

Caitlin Thomas's autobiographies, Caitlin Thomas – Leftover Life to Kill (1957) and My Life with Dylan Thomas: Double Drink Story (1997), describe the destructive effect of alcoholism on the poet and to their relationship. "But ours was a drink story, not a love story, just like millions of others. Our one and only true love was drink", she wrote[146] and "The bar was our altar".[147] Biographer Andrew Lycett ascribed the demise of Thomas's health to an alcoholic co-dependent relationship with his wife, who deeply resented his extramarital affairs.[148] Thomas died intestate with assets to the value of £100.[149]

Poetry

Poetic style and influences

Thomas' refusal to align with any literary group or movement has made him and his work difficult to categorize.[135] Although influenced by the modern symbolism and surrealism movement he refused to follow its creed.[135] Instead Thomas is viewed as part of the modernism and romanticism movements, though attempts to pigeon-hole him within a particular neo-romantic school have been unsuccessful.[135] Elder Olson, in his 1954 critical study of Thomas's poetry, wrote "... a further characteristic which distinguished Thomas's work from that of other poets. It was unclassifiable." Olson continued that in a postmodern age that continually attempted to demand that poetry have social reference, none could be found in Thomas's work, and that his work was so obscure that critics could not explicate it.[150]

Thomas's verbal style played against strict verse forms, such as in the villanelle "Do not go gentle into that good night". His images were carefully ordered in a patterned sequence, and his major theme was the unity of all life, the continuing process of life and death and new life that linked the generations. Thomas saw biology as a magical transformation producing unity out of diversity, and in his poetry sought a poetic ritual to celebrate this unity. He saw men and women locked in cycles of growth, love, procreation, new growth, death, and new life. Therefore, each image engenders its opposite. Thomas derived his closely woven, sometimes self-contradictory images from the Bible, Welsh folklore, preaching, and Sigmund Freud.[151] Explaining the source of his imagery, Thomas wrote in a letter to Glyn Jones: "My own obscurity is quite an unfashionable one, based, as it is, on a preconceived symbolism derived (I'm afraid all this sounds wooly and pretentious) from the cosmic significance of the human anatomy".[135]

Who once were a bloom of wayside brides in the hawed house
And heard the lewd, wooed field flow to the coming frost,
The scurrying, furred small friars squeal in the dowse
Of day, in the thistle aisles, till the white owl crossed

“
”

From "In the white giant's thigh" (1950)[152]

Thomas's early poetry was noted for its verbal density, alliteration, sprung rhythm and internal rhyme, and he was described by some critics as having been influenced by the English poet Gerard Manley Hopkins.[3] This is attributed to Hopkins, who taught himself Welsh and who used sprung verse, bringing some features of Welsh poetic metre into his work.[153] When Henry Treece wrote to Thomas comparing his style to that of Hopkins, Thomas wrote back denying any such influence.[153] One poet Thomas greatly admired, and who is regarded as an influence, was Thomas Hardy.[3][154] When Thomas travelled in America, he recited Hardy's work in his readings.[154]

Other poets from whom critics believe Thomas drew influence include James Joyce, Arthur Rimbaud and D. H. Lawrence. William York Tindall, in his 1962 study, A Reader's Guide to Dylan Thomas, finds comparison between Thomas's and Joyce's wordplay, while he notes the themes of rebirth and nature are common to the works of Lawrence and Thomas.[155][nb 11] Although Thomas described himself as the "Rimbaud of Cwmdonkin Drive", he stated that the phrase "Swansea's Rimbaud" was coined by poet Roy Campbell.[156][157][nb 12] Critics have explored the connection between the creation of Thomas's mythological pasts into his works such as "The Orchards", which Ann Elizabeth Mayer believes reflects the Welsh myths of the Mabinogion.[109][158][nb 13] Thomas's poetry is notable for its musicality,[159] most clear in "Fern Hill", "In Country Sleep", "Ballad of the Long-legged Bait" and "In the White Giant's Thigh" from Under Milk Wood.

Thomas once confided that the poems which had most influenced him were Mother Goose rhymes which his parents taught him when he was a child:

I should say I wanted to write poetry in the beginning because I had fallen in love with words. The first poems I knew were nursery rhymes and before I could read them for myself I had come to love the words of them. The words alone. What the words stood for was of a very secondary importance ... I fell in love, that is the only expression I can think of, at once, and am still at the mercy of words, though sometimes now, knowing a little of their behaviour very well, I think I can influence them slightly and have even learned to beat them now and then, which they appear to enjoy. I tumbled for words at once. And, when I began to read the nursery rhymes for myself, and, later, to read other verses and ballads, I knew that I had discovered the most important things, to me, that could be ever.[160]

Thomas was an accomplished writer of prose poetry, with collections such as Portrait of the Artist as a Young Dog (1940) and Quite Early One Morning (1954) showing he was capable of writing moving short stories.[3] His first published prose work was After the Fair, printed in The New English Weekly on 15 March 1934.[161] Jacob Korg believes that Thomas's fiction work can be classified into two main bodies, vigorous fantasies in a poetic style and, after 1939, more straightforward narratives.[162] Korg surmises that Thomas approached his prose writing as an alternate poetic form, which allowed him to produce complex, involuted narratives that do not allow the reader to rest.[162]

As a 'Welsh' poet

Not for the proud man apart
From the raging moon I write
On these spindrift pages
Nor for the towering dead
With their nightingales and psalms
But for the lovers, their arms
Round the griefs of the ages,
Who pay no praise or wages
Nor heed my craft or art.

“
”

From "In my Craft or Sullen Art"
Deaths and Entrances, 1946 [163]

Thomas disliked being regarded as a provincial poet, and decried any notion of 'Welshness' in his poetry.[153] When he wrote to Stephen Spender in 1952, thanking him for a review of his Collected Poems, he added "Oh, & I forgot. I'm not influenced by Welsh bardic poetry. I can't read Welsh."[153] Despite this his work was rooted in the geography of Wales. Thomas acknowledged that he returned to Wales when he had difficulty writing, and John Ackerman argues that "His inspiration and imagination were rooted in his Welsh background".[164][165] Caitlin Thomas wrote that he worked "in a fanatically narrow groove, although there was nothing narrow about the depth and understanding of his feelings. The groove of direct hereditary descent in the land of his birth, which he never in thought, and hardly in body, moved out of."[166]

Head of Programmes Wales at the BBC, Aneirin Talfan Davies, who commissioned several of Thomas's early radio talks, believed that the poet's "whole attitude is that of the medieval bards." Kenneth O. Morgan counter-argues that it is a 'difficult enterprise' to find traces of cynghanedd (harmony) or cerdd dafod (tongue-craft) in Thomas's poetry.[167] Instead he believes his work, especially his earlier more autobiographical poems, are rooted in a changing country which echoes the Welshness of the past and the Anglicisation of the new industrial nation: "rural and urban, chapel-going and profane, Welsh and English, Unforgiving and deeply compassionate."[167] Fellow poet and critic Glyn Jones believed that any traces of cynghanedd in Thomas's work was accidental, although he felt Thomas consciously employed one element of Welsh metrics; that of counting syllables per line instead of feet.[nb 14] Constantine FitzGibbon, Thomas's first in-depth biographer, wrote "No major English poet has ever been as Welsh as Dylan".[169]

Although Thomas had a deep connection with Wales, he disliked Welsh nationalism. He once wrote, "Land of my fathers, and my fathers can keep it".[170][171] While often attributed to Thomas himself, this line actually comes from the character Owen Morgan-Vaughan, in the screenplay Thomas wrote for the 1948 British melodrama The Three Weird Sisters. Robert Pocock, a friend from the BBC, recalled "I only once heard Dylan express an opinion on Welsh Nationalism. He used three words. Two of them were Welsh Nationalism."[170] Although not expressed as strongly, Glyn Jones believed that he and Thomas's friendship cooled in the later years as he had not 'rejected enough' of the elements that Thomas disliked – "Welsh nationalism and a sort of hill farm morality".[172] Apologetically, in a letter to Keidrych Rhys, editor of literary magazine Wales, Thomas's father wrote that he was "afraid Dylan isn't much of a Welshman".[170] Though FitzGibbon asserts that Thomas's negativity towards Welsh nationalism was fostered by his father's hostility towards the Welsh language.[173]

Critical reception

Thomas's work and stature as a poet have been much debated by critics and biographers since his death. Critical studies have been clouded by Thomas's personality and mythology, especially his drunken persona and death in New York. When Seamus Heaney gave an Oxford lecture on the poet he opened by addressing the assembly, "Dylan Thomas is now as much a case history as a chapter in the history of poetry", querying how 'Thomas the Poet' is one of his forgotten attributes.[174] David Holbrook, who has written three books about Thomas, stated in his 1962 publication Llareggub Revisited, "the strangest feature of Dylan Thomas's notoriety-not that he is bogus, but that attitudes to poetry attached themselves to him which not only threaten the prestige, effectiveness and accessibility to English poetry, but also destroyed his true voice and, at last, him."[175] The Poetry Archive notes that "Dylan Thomas' detractors accuse him of being drunk on language as well as whiskey, but whilst there's no doubt that the sound of language is central to his style, he was also a disciplined writer who re-drafted obsessively".[176]

Many critics have argued that Thomas's work is too narrow and that he suffers from verbal extravagance.[177] Those that have championed his work have found the criticism baffling. Robert Lowell wrote in 1947, "Nothing could be more wrongheaded than the English disputes about Dylan Thomas's greatness ... He is a dazzling obscure writer who can be enjoyed without understanding."[178] Kenneth Rexroth said, on reading Eighteen Poems, "The reeling excitement of a poetry-intoxicated schoolboy smote the Philistine as hard a blow with one small book as Swinburne had with Poems and Ballads."[179] Philip Larkin in a letter to Kingsley Amis in 1948, wrote that "no one can 'stick words into us like pins'... like he [Thomas] can", but followed that by stating that he "doesn't use his words to any advantage".[178] Amis was far harsher, finding little of merit in his work.[180] In 1956, the publication of the anthology New Lines featuring works by the British collective The Movement, which included Amis and Larkin amongst its number, set out a vision of modern poetry that was damning towards the poets of the 1940s. Thomas's work in particular was criticised. David Lodge, writing about The Movement in 1981 stated "Dylan Thomas was made to stand for everything they detest, verbal obscurity, metaphysical pretentiousness, and romantic rhapsodizing".[181]

Despite criticism by sections of academia, Thomas's work has been embraced by readers more so than many of his contemporaries, and is one of the few modern poets whose name is recognised by the general public.[177] In 2009, over 18,000 votes were cast in a BBC poll to find the UK's favourite poet; Thomas was placed 10th.[182] Several of his poems have passed into the cultural mainstream, and his work has been used by authors, musicians and film and television writers.[177] The BBC Radio programme, Desert Island Discs, in which guests usually choose their favourite songs, has heard 50 participants select a Dylan Thomas recording.[183] John Goodby states that this popularity with the reading public allows Thomas's work to be classed as vulgar and common.[184] He also cites that despite a brief period during the 1960s when Thomas was considered a cultural icon, that the poet has been marginalized in critical circles due to his exuberance, in both life and work, and his refusal to know his place. Goodby believes that Thomas has been mainly snubbed since the 1970s and has become "... an embarrassment to twentieth-century poetry criticism"[184] his work failing to fit standard narratives and is thus ignored rather than studied.[185]

Memorials

A close up of bronze statue of Thomas in the Maritime Quarter, Swansea.
Statue of Thomas in Swansea

In Swansea's maritime quarter are the Dylan Thomas Theatre, home of the Swansea Little Theatre of which Thomas was once a member, and the former Guildhall built in 1825 and now occupied by the Dylan Thomas Centre, a literature centre, where exhibitions and lectures are held and setting for the annual Dylan Thomas Festival.[186] Outside the centre stands a bronze statue of Thomas, by John Doubleday.[187] Another monument to Thomas stands in Cwmdonkin Park, one of his favourite childhood haunts, close to his birthplace. The memorial is a small rock in an enclosed garden within the park[188] inscribed with the closing lines from Fern Hill.

Oh as I was young and easy in the mercy of his means
Time held me green and dying
Though I sang in my chains like the sea.[1]

  1. ^ Cite error: The named reference Cwmdonkin_Park was invoked but never defined (see the help page).
The plaque, in memory of Thomas, laid in Poets' Corner, Westminster Abbey

Thomas's home in Laugharne, the Boathouse, is a museum run by Carmarthenshire County Council.[189] Thomas's writing shed is also preserved.[80] In 2004 the Dylan Thomas Prize was created in his honour, awarded to the best published writer in English under the age of 30.[190] In 2005 the Dylan Thomas Screenplay Award was established. The prize, administered by the Dylan Thomas Centre, is awarded at the annual Swansea Bay Film Festival. In 1982 a plaque was unveiled in Poets' Corner, Westminster Abbey.[191] The plaque is also inscribed with the last two lines of Fern Hill.

In 2014, to celebrate the centenary of Thomas' birth, the British Council Wales undertook a year long programme of cultural and educational works.[192] Highlights included a touring replica of Thomas' work shed, Sir Peter Blake's exhibition of illustrations based on Under Milk Wood and a 36-hour marathon of readings which saw the likes of Michael Sheen and Sir Ian McKellen performing Thomas' work.[193][194][195] The Royal Patron of The Dylan Thomas 100 Festival was Charles, Prince of Wales, who made a recording of Fern Hill for the event.[196]

List of works

Posthumous film adaptations

See also

Footnotes

Notes
  1. ↑ In his 1989 biography of Thomas, Ferris claims that two of Thomas's friends had stated that they met him in London in 1932, though his late 1933 visit to the city is the first for which evidence exists.[26]
  2. ↑ Davenport was, for many years, literary editor of The Observer newspaper. "From July to November 1940 Dylan Thomas and his family stayed at 'The Malting House' 78 High Street, Marshfield, near Chippenham in Gloucestershire, with the critic John Davenport and his American painter wife, Clement, who kept an open house for musicians and writers. The composers Lennox Berkeley and Arnold Cooke, the music critic William Glock and writer Antonia White, joined them."[46]
  3. ↑ The reason for being graded unsuitable for military service is vague. His mother said it was due to "punctured lungs", while Vernon Watkins believed it was "scarred" lungs. Neither statement is corroborated by Thomas's autopsy, although Milton Helpern found some emphysema probably caused by chain-smoking.[50]
  4. ↑ The footage was taken from Riefenstahl's 1935 propaganda film Triumph des Willens.[57]
  5. ↑ John Brinnin in his 1956 book, Dylan Thomas in America (p. 104) states that on a visit to Laugharne in 1951 he was shown "more than two hundred separate and distinct versions of the poem (Fern Hill)" by Thomas.
  6. ↑ FitzGibbon, in his 1965 biography, lists 39 venues visited in the first U.S. trip, compiled with the help of John Brinnin, but accepts that some locations may have been missed.
  7. ↑ The BBC submitted the play posthumously along with a French translation by Jacques-Bernard Brunius.[113]
  8. ↑ Although both agree that he left London on 19 October, biographers Ferris and FitzGibbon disagree on his arrival date. Ferris in his 1989 work gives Thomas's arrival in New York as 19 October (p. 329) while FitzGibbon writing in 1965 states 20 October (p. 391).
  9. ↑ David N. Thomas (2008) writes: "He knew that he should see a doctor but feared that he would be pronounced unfit and the trip cancelled". Thomas was financially committed to going.
  10. ↑ Ruthven Todd states in his letter dated 23 November that the police were called, who then called the ambulance, while Ferris in his 1989 biography writes that Feltenstein was summoned again and called the ambulance. D. N. Thomas concurs that Feltenstein eventually returned at 1 am and summoned the ambulance, although it took nearly another hour to get him admitted to the hospital.
  11. ↑ In reply to a student's questions in 1951, Thomas stated: "I do not think that Joyce has had any hand at all in my writing; certainly his Ulysses has not. On the other hand, I cannot deny on the shaping of some of my Portrait stories might owe something to Joyce's stories in the volume, Dubliners. But then Dubliners was a pioneering work in the world of the short story, and no good storywriter since can have failed, in some way, however little, to have benefited by it." FitzGibbon (1965), p. 370
  12. ↑ In his notes to page 186, Ferris (1989) states that in a BBC Home Service programme aired in 1950, Poetic License, in which Campbell and Thomas appeared, Thomas said "I won't forgive you for the Swansea's Rimbaud, because you called me that first Roy".
  13. ↑ "The Orchard" makes reference to the 'Black Book of Llareggub'. Here Thomas makes links with religion and the mythic Wales of the White Book of Rhydderch and the Black Book of Carmarthen.
  14. ↑ Jones notes that in Thomas's early work, such as Eighteen Poems that the iambic foot was the rhythmic basis of his line, while in his later work a count of syllables replaced a count of accents.[168]
References
  1. ↑ "Did hard-living or medical neglect kill Dylan Thomas?". BBC. 8 November 2013. Retrieved 20 April 2014.
  2. ↑ "Dylan Thomas". Encyclopædia Britannica. Retrieved 11 January 2008.
  3. 1 2 3 4 5 Davies, John; Jenkins, Nigel; Menna, Baines; Lynch, Peredur I., eds. (2008). The Welsh Academy Encyclopaedia of Wales. Cardiff: University of Wales Press. pp. 861–862. ISBN 978-0-7083-1953-6.
  4. ↑ FitzGibbon (1965), p. 10–11.
  5. 1 2 3 4 5 6 7 8 9 Ferris, Paul (2004). "Thomas, Dylan Marlais (1914–1953) (subscription needed)". Oxford Dictionary of National Biography, online edition. Oxford University Press. Retrieved January 2011.
  6. ↑ Ferris (1989), p. 22.
  7. 1 2 3 4 5 Bold, Alan Norman (1976). Cambridge Book of English Verse, 1939–1975. Cambridge University Press. p. 60. ISBN 978-0-521-09840-3.
  8. ↑ Ferris (1989), p. 23.
  9. 1 2 3 Kirsch, Adam (5 July 2004). "Reckless Endangerment : The making and unmaking of Dylan Thomas". The New Yorker. Retrieved 1 July 2012.
  10. ↑ Carl Woodring, James S. Shapiro (1994). The Columbia History of British Poetry. Columbia University Press. p. 618. ISBN 978-0-585-04155-1. Retrieved 30 August 2012.
  11. ↑ William Pratt (1 June 1996). Singing the Chaos: Madness and Wisdom in Modern Poetry. University of Missouri Press. p. 294. ISBN 978-0-8262-1048-7. Retrieved 30 August 2012.
  12. ↑ Ferris (1989), p. 25.
  13. ↑ Ferris (1989), p. 35.
  14. ↑ Thomas, Dylan (1968). Quite Early One Morning. New Directions Publishing. p. 9. ISBN 978-0-8112-0208-4.
  15. ↑ FitzGibbon (1965), p. 42.
  16. ↑ FitzGibbon (1965), pp. 45–47.
  17. ↑ Ferris (1989), p. 41.
  18. ↑ Ferris (1989), p. 61.
  19. ↑ Ferris (1989), pp. 55–56.
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  27. ↑ Ferris (1989), p. 91
  28. ↑ Ferris (1989), p. 102
  29. 1 2 Kirsch, Adam (5 July 2004). "Reckless Endangerment: The making and unmaking of Dylan Thomas". New Yorker. p. 2. Retrieved 11 September 2010.
  30. ↑ Williams, Chrissy (29 November 2010). "Model Publisher or Pirate?". Hand + Star. Retrieved 22 July 2012.
  31. ↑ "New Verse" (PDF). Frances Franklin Grigson. December 1935. Retrieved 5 March 2014.
  32. ↑ Tremlett, George (1991). Dylan Thomas: In the Mercy of His Means. London: Constable. ISBN 0-09-472180-7.
  33. 1 2 Ferris (1989), p. 151
  34. 1 2 Thorpe, Vanessa (26 November 2006). "Race to put the passion of Dylan's Caitlin on big screen". London: Observer.guardian.co.uk. Retrieved 17 October 2009.
  35. 1 2 Paul Ferris, "Thomas , Caitlin (1913–1994)", Oxford Dictionary of National Biography, Oxford University Press, 2004 (subscription only)
  36. 1 2 Jones, Glyn (2 August 1994). "Obituary: Caitlin Thomas". The Independent. Retrieved 21 July 2012.
  37. ↑ Akbar, Arifa (19 April 2008). "Dylan Thomas revival proves death has no dominion". independent.co.uk. Retrieved 21 July 2012.
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  39. ↑ Ferris (1989), pp. 152–153
  40. ↑ Ferris (1989), p. 161
  41. ↑ Ferris (1989), p. 164
  42. ↑ Ferris (1989), p. 175
  43. 1 2 3 Jackaman, Rob (1989). The Course of English Surrealist Poetry Since The 1930s. Edwin Mellen Press. p. 188. ISBN 0-88946-932-6. Retrieved 26 July 2012.
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  45. ↑ Ferris (1989), pp. 178–180
  46. ↑ "Dylan Thomas in Marshfield". thewordtravels.com. Retrieved 10 August 2012.
  47. ↑ Ferris (1989), p. 345
  48. ↑ Read (1964), p. 102
  49. ↑ Thomas, D. N. (2008), p. 11
  50. ↑ Ferris 1989, pp. 178–179
  51. ↑ Ferris (1989), p. 183
  52. ↑ Thomas, David N. (2004). Dylan Remembered. 2 1935–1953. Seren. p. 92. ISBN 978-1-85411-363-4.
  53. ↑ "Thomas, Dylan." Gale Contextual Encyclopedia of World Literature. Gale. 2009. HighBeam Research online
  54. ↑ "Kardomah Cafe, Swansea". BBC Wales. 13 April 2009. Retrieved 26 July 2012.
  55. ↑ Ferris (1989), p. 187
  56. ↑ Ferris (1989), p. 188
  57. ↑ Ferris 1989, p. 190
  58. ↑ Lycett, Andrew (21 June 2008). "The reluctant propagandist". The Guardian (London). Retrieved 24 June 2008.t
  59. ↑ McFarlane, Brian (2005). The Encyclopaedia of British Film. British Film Institute (Methuen). p. 207. ISBN 978-0-413-77526-9.
  60. 1 2 3 Ferris, Paul (17 August 2003). "I was Dylan's secret lover". The Observer. guardian.co.uk. Retrieved 1 August 2012.
  61. ↑ Ferris (1989), p. 194
  62. ↑ Ferris (1989), p. 200
  63. ↑ Ferris (1989), p. 201
  64. 1 2 Ferris (1989), p. 213
  65. 1 2 Ferris (1989), p. 214
  66. ↑ Read (1964), p. 115
  67. ↑ "Dylan Thomas – The Broadcasts". dylanthomas.com. Retrieved 22 July 2014.
  68. ↑ FitzGibbon (1965), pp. 395–399
  69. ↑ Ferris (1989), p. 216
  70. ↑ Turner, W. J. (1946). The Spectator 176. The Spectator.
  71. ↑ Ferris (1989), p. 218
  72. 1 2 Read (1964), p. 116
  73. ↑ Ferris (1989), pp. 219–220
  74. ↑ FitzGibbon (1965), pp. 396–397
  75. ↑ Ferris (1989), p. 219
  76. ↑ Ferris (1989), p. 221
  77. ↑ Balakier, James J. (1996). "The Ambiguous Reversal of Dylan Thomas's "In Country Sleep."". Papers on Language & Literature. questia.com. Retrieved 10 August 2012.
  78. ↑ "Oxford affairs". The Guardian. Retrieved 17 November 2014.
  79. ↑ Ferris (1989), p.239
  80. 1 2 "The Writing Shed". dylanthomasboathouse.com. Retrieved 25 July 2012.
  81. ↑ Ferris (1989), p. 240
  82. ↑ "Laugharne". BBC. Retrieved 27 July 2012.
  83. ↑ Atrill, Rod (2003). "The life of Dylan Thomas". newquay-westwales.co.uk. Retrieved 22 July 2012.
  84. ↑ Thomas, C. (1986), p. 112
  85. ↑ Ferris (1989), pp. 243–250
  86. ↑ Ferris (1989), p.251
  87. ↑ FitzGibbon (1965), pp. 403–406
  88. ↑ Ferris (1989), pp. 252–254
  89. ↑ Ferris (1989), p. 255
  90. ↑ Ferris (1989), pp. 279–280
  91. ↑ Lycett (2003), p.395
  92. ↑ Ferris (1989), p. 280
  93. ↑ Ferris (1989), pp. 281–282
  94. ↑ Ferris (1989), pp. 282–283
  95. ↑ Ferris (1989), p. 285
  96. ↑ Ferris (1989), p. 287
  97. ↑ "Dylan Thomas blue plaque in London". openplaques.org. Retrieved 4 May 2013.
  98. ↑ Glinert, Ed (2007). Literary London: A Street by Street Exploration of the Capital's Literary Heritage. Penguin. ISBN 978-0-14-190159-6.
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  101. ↑ Ferris (1989) p. 301
  102. ↑ "The National Recording Registry 2008". National Recording Preservation Board of the Library of Congress. The Library of Congress. Retrieved 16 July 2012.
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  104. ↑ FitzGibbon (1965), p. 385
  105. ↑ Thomas, D. N. (2008), p. 33
  106. 1 2 3 Bold (1976), p. 61
  107. 1 2 Ferris (1989), p. 321
  108. 1 2 Ferris (1989), p. 328
  109. 1 2 "Under Milk Wood – A Chronology". dylanthomas.com. Retrieved 22 July 2014.
  110. ↑ Nicola Soames, CD notes from Dylan Thomas: Under Milk Wood, Naxos Audiobooks.
  111. ↑ Walker, Andy (7 June 2013). "The days that defined Broadcasting House". BBC. Retrieved 8 June 2013.
  112. ↑ "Under Milk Wood". BBC Radio 4. Retrieved 23 July 2012.
  113. ↑ "Prestigious new item added to the Dylan Thomas Centre collection". prlog.org. 18 May 2012. Retrieved 31 July 2012.
  114. ↑ Stephens, Meic (1998). New Companion to the Literature of Wales. University of Wales Press. ISBN 978-0-7083-1383-1.
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  116. ↑ Ferris (1989), p. 315
  117. ↑ Ferris (1989), p. 327
  118. 1 2 3 Thomas, D. N. (2008), p. 57
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  120. 1 2 Thomas, David N. "Fatal Neglect: Who Killed Dylan Thomas?". freewebs.com. Retrieved 31 July 2012.
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  124. 1 2 Ferris (1989), p. 332
  125. ↑ MacDonald, Scott (10 June 2010). Cinema 16: Documents Toward a History of the Film Society. Temple University Press. p. 203. ISBN 978-1-56639-924-1. Retrieved 30 July 2012.
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  127. ↑ Jones, Lewis (28 December 2003). "Generosity was repaid with mockery and insults". Daily Telegraph. Retrieved 15 July 2012.
  128. 1 2 3 Todd, Ruthven (23 November 1953). "Letter from Ruthven Todd to poet and broadcaster Louis MacNeice". Retrieved 31 July 2012.
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  130. ↑ Ferris (1989), p. 338
  131. 1 2 3 4 "Dylan Thomas: Death of a Poet". BBC Wales. 6 November 2008. Retrieved 15 July 2012.
  132. ↑ Thomas, D. N. (2008), p. 97
  133. ↑ Thomas, D. N. (2008), pp. 98–99
  134. 1 2 Ezard, John (27 November 2004). "History has Dylan Thomas dying from drink. But now, a new theory". Guardian. Retrieved 15 July 2012.
  135. 1 2 3 4 5 "Dylan Thomas: 1914–1953". Poetry Foundation. Retrieved 21 July 2012.
  136. ↑ Williams, Nigel (presenter) (16 May 2009). "Dylan Thomas: From Grave to Cradle". Arena. Season 13. BBC.
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  138. 1 2 "Dylan's Life – 1950s to Dylan's death". Dylan Thomas Centre. Retrieved 22 July 2014.
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  140. 1 2 "Funeral Of Dylan Thomas". britishpathe.com. Retrieved 9 August 2012.
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  144. ↑ Lycett, Andrew (9 August 2009). "Aeronwy Thomas Ellis: Poet who promoted the legacy of her father Dylan Thomas". guardian.co.uk. Retrieved 10 August 2012.
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  146. ↑ Thomas, C. (1997), p. 180
  147. ↑ Thomas, C. (1997), p. 9
  148. ↑ Lycett (2003)
  149. ↑ Lycett (2003), p. 376
  150. ↑ Olson (1954) p.2
  151. ↑ Abrams, M. H.; Greenblatt, Stephen (eds.). The Norton Anthology of English Literature. New York: W.W. Norton. pp. 2705–2706.
  152. ↑ Bold (1976), p. 76
  153. 1 2 3 4 Ferris (1889), p. 115
  154. 1 2 Ferris (1889), pp. 259–260
  155. ↑ Tindall, William York (1962). A Reader's Guide to Dylan Thomas. New York: Syracuse University Press. p. 14. ISBN 978-0-8156-0401-3. Retrieved 26 July 2012.
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  158. ↑ Mayer, Ann Elizabeth (1995). Artists in Dylan Thomas's Prose Works: Adam Naming and Aesop Fabling. McGill-Queens. p. 31. ISBN 978-0-7735-1306-8. Retrieved 26 July 2012.
  159. ↑ "Creating the Thomas myth". BBC. Retrieved 31 July 2012.
  160. ↑ Myers, Jack; Wukasch, Don (2003). Dictionary of Poetic Terms. University of North Texas Press, U.S. ISBN 1-57441-166-7.
  161. ↑ Taylor, Paul Beekman (2001). Gurdjieff and Orage: Brothers in Elysium. Weiser Books. p. 193. ISBN 978-1-57863-128-5.
  162. 1 2 Korg (1965), pp. 154–182
  163. ↑ "In my Craft or Sullen Art". Poetry Foundation. Retrieved 27 July 2012.
  164. ↑ Watkins, Helen; Herbert, David (26 July 2002). "Cultural policy and place promotion: Swansea and Dylan Thomas". Geoforum 2003: 254.
  165. ↑ Ackerman, John (1973). Welsh Dylan: An Exhibition to Mark the Twentieth Anniversary of the Poet's Death. Cardiff: Welsh Arts Council. p. 27.
  166. ↑ Ferris (1989), p.176
  167. 1 2 Morgan, Kenneth O. (2002). A Rebirth of a Nation. Oxford: Oxford University Press. pp. 263–265. ISBN 0-19-821760-9.
  168. ↑ Jones 1968, pp. 179–180
  169. ↑ FitzGibbon (1965), p. 19
  170. 1 2 3 FitzGibbon (1965), p. 10
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  172. ↑ Jones (1968), p. 198
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  175. ↑ Ferns, John (1995). ""The Petals of the Man": The Relationship of David Holbrooks Criticism to his Poetry". In Webb, Edwin. Powers of Being: David Holbrook and his Work. Fairleigh Dickinson University Press. p. 234. ISBN 978-0-8386-3529-2. Retrieved 28 July 2012.
  176. ↑ "About Dylan Thomas". Poetry Archive. Retrieved 8 March 2016.
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  178. 1 2 Philips, Adam (4 March 2004). "A Terrible Thing, Thank God". lrb.co.uk. Retrieved 27 July 2012.
  179. ↑ "Dylan Marlais Thomas". Encyclopedia of World Biography. Encyclopedia.com. 2004. Retrieved 31 July 2012.
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  181. ↑ Lodge, David (1981). Working with Structuralism (PDF). Routledge & Kegan Paul Books. p. 9. ISBN 978-0-7100-0658-5.
  182. ↑ "The Nation's Favourite Poet Result - TS Eliot is your winner!". BBC Online. 8 October 2009. Retrieved 8 March 2016.
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  187. ↑ Andrews, Robert; Brown, Jules; et al., eds. (2003). Rough Guide to Britain. Rough Guide publishing. p. 655. ISBN 978-1-85828-549-8. Retrieved 27 July 2012.
  188. ↑ "Cwmdonkin Park". dylanthomas100.org. Retrieved 22 July 2014.
  189. ↑ "History of the Boathouse". dylanthomasboathouse.com. Retrieved 25 July 2012.
  190. ↑ "Dylan Thomas Prize". Dylan Thomas Prize. Retrieved 24 July 2012.
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  193. ↑ Neal, Abigail (22 March 2014). "Dylan Thomas replica shed goes on UK tour". BBC News. Retrieved 12 December 2015.
  194. ↑ Gabriel, Clare (22 November 2013). "Sir Peter Blake's 28-year Under Milk Wood labour of love". BBC News. Retrieved 12 December 2015.
  195. ↑ "Prince Charles and actors join Dylan Thomas marathon". BBC News. 19 September 2014. Retrieved 12 December 2015.
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  197. ↑ Guy Lodge Film Critic @guylodge (4 July 2014). "‘Set Fire to the Stars’ Review: Pleasant Bio Misses Dylan Thomas’ Rage". Variety. Retrieved 23 July 2014.
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