Freiha
| Freiha | |
|---|---|
| Abandoned Settlement | |
  Freiha | |
| Coordinates: 25°59′43″N 51°01′35″E / 25.99528°N 51.02639°ECoordinates: 25°59′43″N 51°01′35″E / 25.99528°N 51.02639°E | |
| Country | Qatar |
| Municipality | Madinat ash Shamal |
| Area | |
| • Total | 0.5 km2 (0.2 sq mi) |
Freiha, also called Furayhah, is a small deserted settlement on the north western coast of the Qatar peninsula in the Madinat ash Shamal municipality. It is 3 km north of Zubarah.[1]
The age and origin of the settlement is unknown, however excavations and historical documents suggest that it was at its peak in the 17th–18th century, almost certainly pre-dating its larger neighbour Al Zubarah. The village covers an area of approximately 50 hectares, extending for 700m north to south along the coast and approximately 200m east to west inland. It is sited around a shallow bay.
History
In J.G. Lorimer's Gazetteer of the Persian Gulf published in 1904, Freiha was described as a place 3 miles south of Al Khuwayr which had a few trading boats and approximately 150 inhabitants, most of whom were fishermen.[2]
Archaeology
The site was subjected to investigations by Qatari archaeologists in the 2005. More recently in 2009, the QMA, jointly with the University of Copenhagen, launched the Qatar Islamic Archaeology and Heritage Project (QIAH), a ten-year research, conservation and heritage initiative, to investigate sites in the Al Zubarah hinterland. The project is an initiative by the Qatar Museums Authority’s Chairperson H.E. Sheikha Al Mayassa bint Hamad bin Khalifa AlThani and Vice-Chairperson H.E. Sheikh Hassan bin Mohammad Al Thani. The QIAH project has carried out a complete topographic survey of the site of Freiha, allowing a map to be produced. This has led to a new series of excavations on the site, targeted at a central mosque, several domestic structures, and middens (rubbish dumps) surrounding the settlement.
Qal’at Freiha
One of the main features of the site is the partially excavated and conserved Qal’at Freiha, a fortified building measuring approximately 45m square, with evidence of corner towers in the Islamic style, excavated and conserved in 2005. Inside the fort a variety of domestic structures were found, including store rooms and date presses (madbassat).
Mosque
Close to the centre of the settlement, and the fort, the village’s second largest structure has been excavated. The architecture and alignment suggests that this building was a mosque. Elements such as a mihrab, minbar, a well for washing, and an open courtyard all mirror closely other later Qatari mosques.
Domestic architecture
The domestic structures of Freiha appear typical of the gulf region and the time period. They consist of small stone built rooms, frequently with small open courtyards attached to them. Where excavations have been carried out, these structures appear to undergo constant remodelling throughout their lifespan, often with small rooms and sub divisions being added. Finds evidence in the form of stone fishing weights, large amounts of fish bones and the presence of extensive tidal fish traps suggests a primarily marine based economy. It seems likely from archaeological evidence, that the first occupation of the site was in temporary structures, and shelters prior to more permanent, mud and then stone dwellings being built.
Burial sites
To the north and south of the settlement there are extensive burial sites, with several hundred human interments evident.
Rock art
In 1956, Geoffrey Bibby and Peter Glob discovered several hundred cup-marks carved in rock in Freiha. The sizes range from 5 to 23 cm and have a depth of 2 to 10 cm, with most being 5 cm in diameter and having a depth of 1 to 3 cm. Bibby and Glob noted that the cup-marks are similar to those found in Bahrain dating to the Dilmun period.[3] Several hand and footprints were also documented in Freiha.[4]
Geometrical designs were recorded at Freiha in four places. They measure 11 to 15 cm in width and 11 to 12 cm in height. Peter Glob believed that they were carved by an ancient fertility cult.[5][6] This theory was disputed by archaeologist Muhammad Abdul Nayeem, who believes that they are abstract symbols or tribal marks.[5]
References
- ↑ Bonnie James. "New tools to unearth Zubarah secrets" (PDF). miri.ku.dk. Gulf Times. Retrieved 9 June 2015.
- ↑ "'Persian Gulf Gazetteer Part II, Geographical and Descriptive Materials, Section II Western Side of the Gulf' [51v] (105/286)". Qatar Digital Library. Retrieved 23 July 2015.
- ↑ Abdul Nayeem, Muhammad (1998). Qatar Prehistory and Protohistory from the Most Ancient Times (Ca. 1,000,000 to End of B.C. Era). Hyderabad Publishers. p. 221. ISBN 9788185492049.
- ↑ Abdul Nayeem (1998), p. 258.
- 1 2 Abdul Nayeem (1998), p. 256.
- ↑ Glob, Peter (1957). "Prehistoric discoveries in Qatar". Kuml: 176.
External links
- Rees, G.; Walmsley, A. G.; Richter, T. (2011). "Investigations in the Zubarah Hinterland at Murayr and Furayhah, North-West Qatar". Proceedings of the Seminar for Arabian Studies 41: 309–316.
- Richter, T., ed. (2010). Qatar Islamic Archaeology and Heritage Project. End of Season Report. Stage 2, Season 1, 2009-2010. University of Copenhagen/Qatar Museums Authority.
- Richter, T.; Wordsworth, P. D.; Walmsley, A. G. (2011). "Pearlfishers, townsfolk, Bedouin and Shaykhs: economic and social relations in Islamic Al-Zubarah". Proceedings of the Seminar for Arabian Studies 41: 1–16.
- Walmsley, A.; Barnes, H.; Macumber, P. (2010). "Al-Zubarah and its hinterland, north Qatar: excavations and survey, spring 2009". Proceedings of the Seminar for Arabian Studies 40: 55–68.
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