Nīlakaṇṭha Dhāraṇī

The Nīlakaṇṭha Dhāraṇī or Mahākaruṇā Dhāraṇī, popularly known as the Great Compassion Mantra in English (Chinese: 大悲咒; pinyin: Dàbēi Zhòu; Vietnamese: Chú đại bi), is a dhāraṇī of Mahayana Buddhist origin. It was spoken by the bodhisattva Avalokiteśvara before an assembly of Buddhas, bodhisattvas, devas and kings, according to the Mahakarunikacitta Sutra. Like the now popular six-syllable mantra "om mani padme hum", it is a popular mantra synonymous with Avalokiteśvara in East Asia. It is often used for protection or purification.

Origins

Twelve scrolls of Nīlakaṇṭha Lokeśvara "blue-necked Lord of the world" texts were found in the Dunhuang (敦煌) stone cave along the Silk Road in today's Gansu (甘肅) province of China. The text was translated in Khotan in Tarim Basin, Central Asia by Bhagavaddharma. The text of the Nīlakaṇṭha was translated into Chinese by three masters in the 7th and early 8th centuries, first by Zhitōng (智通) twice between 627-649 (T. 1057a and T. 1057b, Nj. 318), next by Bhagavaddharma between 650-660 (T. 1059 and T. 1060, Nj.320), and then by Bodhiruci in 709 (T. 1058, Nj. 319).

The Siddhaṃ script of the Chinese Tripitaka (T. 1113b, 20.498-501) was corrected by a comparison with the Zhitong version, which is found in the Ming Tripiṭaka. All the Sanskrit texts in the Ming Tripiṭaka were collected together by Changkya Rölpé Dorjé in the quadrilingual collection of dhāraṇī which bears the title: Sanskrit Texts from the Imperial Palace at Peking. The prime objective was to restore the Sanskrit text with the help of the Tibetan texts. The Rölpé Dorjé’s reconstruction (STP. 5.1290-6.1304) of the Nīlankanthaka as transcribed by Zhitong during 627-649 (T. 1057b, Nj. 318) is longer than that of Amoghavajra (不空金剛) and is a remarkable effort at textual reconstruction, undertaken as early as the first half of the 18th century. However, Zhitong's version is rarely mentioned in the Mahayana tradition.

The Nīlankantha Dhāraṇī was translated into Chinese by Vajrabodhi (金剛智, worked 719-741 T.1112), twice by his disciple Amoghavajra (worked 723-774, T. 1111, T. 1113b) and in the 14th century by Dhyānabhadra (worked 1326-1363, T. 1113a). Amoghavajra's version (T. 1113b) was written in Siddhaṃ script in the Chinese Tripiṭaka (T. 1113b, 20.498-501). This version is the most widely accepted form today.

A one thousand sentence mantra is found in Fangshan Stone Sutra.[1]

Difference between Chinese, Korean, Japanese and Vietnamese versions

Hanyu PinyinKorean versionJapanese versionVietnamese version
nā mò, hē lá dá nà na-mo-ra da-na-na mu ka ra tan nōnam mô hắc ra đát na
duō lá yè yēda-ra ya-yato ra yā yāđa ra dạ da
nā mò, ā lī yēna-mag-ar-yakna mu o ri yānam mô a rị da
pó lú jié dìba-ro gi-jebo ryo kī chī bà lô yết đế
shuò bō lá yēsae-ba-ra-yashi fu rā yāthước bát ra da
pú tí sà duǒ pó yēmo-ji sa-da-ba-yafu ji sa to bō yābồ đề tát đỏa bà da
mó hē sà duǒ pó yēma-ha sa-da-ba-yamo ko sa to bō yāma ha tát đỏa bà da
mó hē jiā lú ní jiā yēma-ha-ga-ro ni-ga-yamō kō kyā ru ni kyā yāma ha ca lô ni ca da
om, sà pó luó fá yèom sal-ba-ba-ye-en sā ha ra hā eián tát bàn ra phạt duệ
shǔ dá nà dá xiěsu da-ra-na ga-ra-ya da-sa-myeongshū tan nō ton shāsố đát na đát tỏa
nā mò, xī jí lī duǒ na-mak ga-ri-da-bana mu shi ki rī tonam mô tất kiết lật đỏa
yī měng ā lì yēi-mam-ar-yai mō o ri yāy mông a rị da
pó lú jí dì ba-ro-gi-jebo ryo kī chībà lô kiết đế
shì fó lá lèng tuó pó nā mò, nà lá jǐn chísae-ba-ra da-ba ni-ra-gan-ta na-makshi fu rā rin tō bō nā mū nō rā kin jīthất phật ra lăng đà bà nam mô na ra cẩn trì
xī lī mó hē, pó duō shā miēha-ri-na-ya ma-bal-da i-sa-mikī rī mō kō hō dō shā mīhê rị ma ha bàn đa sa mế
sà pó ā tā, dòu shū péngsal-bal-ta sa-da-nam su-bansā bō ō tō jō shū bentát bà a tha đậu du bằng
ā shì yùna-ye-yeomo shu ina thệ dựng
sà pó sà duō, nā mò pó sà duō, nà mó pó jiā, mó fá tè dòusal-ba bo-da-nam ba-ba-mar-a mi-su-da-gamsā bō sā tō nō mō bō gyā mō hā tē chōtát bà tát đa (na ma bà tát đa)na ma bà dà ma phạt đạt đậu
dá shí tāda-nya-tatō jī tōđát điệt tha
om, ā pó lú xī, lú jiā dìom a-ro-gye a-ro-ga ma-ji-ro-gaen ō bō ryō kī rū gyā chīán a bà lô hê lô ca đế
jiā luó dì, yí xī līji-ga-ran-je hye-hye ha-ryekyā ryā chī ī ki rica ra đế di hê rị
mó hē pú tí sà duǒ sà pó sà pó mó lá mó lá mó xī mó sī, lī tuó yùnma-ha-mo-ji sa-da-ba sa-ma-ra sa-ma-ra ha-ri-na-yamō kō fu ji sā tō sā bō sā bō mō rā mo ra mo ki mo ki ri to inma ha bồ đề tát đỏa tát bà tát bà ma ra ma ra ma hê ma hê rị đà dựng
jù lú jù lú jié měnggu-ro gu-ro gal-ma sa-da-ya sa-da-yaku ryo ku ryo ke mocu lô cu lô yết mông
dù lú dù lú, fá shé yē dìdo-ro do-ro mi-yeon-jeto ryo to ryo ho ja ya chidộ lô đồ lô phạt xà da đế
mó hē, fá shé yē dìma-ha mi-yeon-jemo ko ho ja ya chima ha phạt xà da đế
tuó lá tuó láda-ra-da-rato ra to rađà ra đà ra
dì lī nída-rin na-ryechi ri niđịa rị ni
shì fó lá yēsae-ba-rashi fu ra yathất phật ra da
zhē lá zhē lája-ra-ja-rasha ro sha rogiá ra giá ra
mó mó fá mó láma-ra mi-ma-ra a-ma-ramo mo ha mo ramạ mạ phạt ma ra
mù dì lì yī xī yī xī shì nà shì nà ā lá shēn, fó lá shè lìmol-je ye-hye-hye ro-gye sae-ba-ra ra-a mi-sa-mi na-sa-yaho chi ri yu ki yu ki shi no shi no o ra san fu ra sha rimục đế lệ y hê di hê thất na thất na a ra sâm phật ra xá lợi
fá shā fá shēn fó lá shè yēna-be sa-mi sa-mi na-sa-ya mo ha-ja-ra mi-sa-mi na-sa-yaha za ha za fu ra sha yaphạt sa phạt sâm phật ra xá da
hū lú hū lú mó lá hū lú hū lú xī lìho-ro ho-ro ma-ra-ho-ro ha-rye ba-na-ma na-baku ryo ku ryo mo ra ku ryo ku ryo ki rihô lô hô lô ma ra hô lô hô lô hê rị
suō lá suō lása-ra-sa-rasha ra sha rota ra ta ra
xī lī xī līsi-ri-si-rishi ri shi ritất rị tất rị
sū lú sū lú pú tí yè, pú tí yèso-ro-so-ro mot-jya-mot-jyasū ryō sū ryō fu ji yā fu ji yātô rô tô rô bồ đề dạ bồ đề dạ
pú tuó yè, pú tuó yèmo-da-ya mo-da-yafu do yā fu do yābồ đà dạ bồ đà dạ
mí dì lì yèmae-da-ri-yamī chi ri yādi đế rị dạ
nà lá jǐn chíni-ra-gan-tano ra kin jīna ra cẩn trì
dì lì sè ní nà, pó yè mó nà, sā pó hēga-ma-sa nal-sa-nam ba-ra ha-ra na-ya ma-nak sa-ba-hachi ri shu ni nō ho ya mo no so mo kōđịa rị sắc ni na bà dạ ma na ta bà ha
xī tuó yè sā pó hēsit-da-ya sa-ba-hashi do yā so mo kōtất đà dạ ta bà ha
mó hē xī tuó yè sā pó hēma-ha sit-da-ya sa-ba-hamo ko shi do yā so mo kōma ha tất đà dạ ta bà ha
xī tuó yù yìsit-da-yu-yeshi do yū kītất đà dũ nghệ
shì pó lá yè sā pó hēsae-ba ra-ya sa-ba-hashi fu ra yā so mo kōthất bàn ra dạ ta bà ha
nà lá jǐn chí sā pó hēni-ra gan-ta-ya sa-ba-hano ra kin jī so mo kōna ra cẩn trì ta bà ha
mó lá nà lá sā pó hēba-ra-ha mok-kamō rā nō rā so mo kōma ra na ra ta bà ha
xī lá sēng, ā mù qū yē sā pó hēsing-ha mok-ka-ya sa-ba-hashi ra sū o mo gyā yā so mo kōtất ra tăng a mục khê da ta bà ha
sā pó mó hē ā sī tuó yè sā pó hēba-na-ma ha-tta-ya sa-ba-haso bo mo ko shi do yā so mo kōta bà ma ha a tất đà dạ ta bà ha
shě jí lá ā xī tuó yè sā pó hēja-ga-ra-yok-da-ya sa-ba-hasha ki rā o shi dō yā so mo kōgiả kiết ra a tất đà dạ ta bà ha
bō tuó mó, jié xī duō yè sā pó hēsang-ka-seom-na-nye mo-da-na-ya sa-ba-ha ma-ha-ra gu-ta da-ra-ya sa-ba-haho do mo gya shi do yā so mo kōba đà ma kiết tất đà dạ ta bà ha
nà lá jǐn chí pó jiā lá yē sā pó hēba-ma-sa gan-ta-i-sa si-che-da ga-rin-na i-na-ya sa-ba-hano ra kin jī hā gya ra yā so mo kōna ra cẩn trì bàn đà ra dạ ta bà ha
mó pó lì, shèng jié lá yè sā pó hēmya-ga-ra jal-ma i-ba sa-na-ya sa-ba-hamō ho ri shin gya ra yā so mo kōma bà rị thắng yết ra dạ ta bà ha
nā mò hē lá dá nà, duō lá yè yēna-mo-ra da-na-da-ra ya-yana mu ka ra tan nō to ra yā yānam mô hắc ra đát na đa ra dạ da
nā mò ā lì yēna-mak ar-yana mu o ri yānam mô a rị da
pó luó jí dìba-ro-gi-jebo ryo kī chībà lô kiết đế
shuò pó lá yèsae-ba ra-yashi fu rā yāthước bàn ra dạ
sā pó hē om, sī diàn dōu màn duō lá bá tuó yēso mo kō shi te dō mo do rā ho do yāta bà ha án tất điện đô mạn đà ra bạt đà gia
sā pó hēsa-ba-hasō mō kōta bà ha

Sanskrit versions

[2]

Full Text

Oṃ Namo Ratna Trayāya Namaḥ Ārya Avalokiteśvaraya Boddhisattvāya Mahāsattvāya Mahākāruṇikāya Sarva Bandhana Chedana Karaya. Sarva Bhava Samudram sosana karana. Sarva Vyadhi Prasamana Karaya. Sarva Mrtyu Upa-drava Viansana Karana. Sarva Bhaye Su Trana Karaya. Yasmat Namas – kṛtva Idam Arya Avalokiteśvaraya Bhastinam Nīlakaṇṭha Pi Nama Hṛdayam Vartayisyāmi Sarvārtha-sādhanam śubham Ajeyam Sarva-bhūtānām Bhava-mārga-viśodhakam Tadyathā, Oṃ Aloke Aloka-mati Lokātikrānta. He Hare Arya Avalokiteśvara Mahā Boddhisattvā, He Boddhisattvā, He Mahā Boddhisattvā, He virya Boddhisattvā He Mahākāruṇikā Smara Hṛdayam. Hi Hi, Hare arya Avalokiteśvara Mahesvara Parama Maitra-citta Mahākāruṇikāya. Kuru Kuru Karman Sadhaya Sadhaya Vidyam. Ni Hi, Ni Hi Varnam Kamam-game. Vitta-kama Vigama. Siddha Yogesvara. Dhuru Dhuru Viryanti, Maha Viryanti. Dhara Dhara Dharendresvara. Kala Kala Vimala Amala Murte Ārya Avalokiteśvara Jina Kṛṣṇa Jata-makutavalam Ma Pra-lamba Maha Siddha Vidya Dhara. Vara Vara Maha Vara. Bala Bala Maha Bala. Kala Kala Maha Kala Kṛṣṇa-varna Nigha Kṛṣṇa – paksa Nirghatana. He Padma-hasta Cara Cara Desa Caresvara Kṛṣṇa – sarpa Kṛta Yajnopavita Ehyehi Maha Varaha-mukha, Tripura dhanesvara Narayana Va Rupa Vara Marga Ari. He Nīlakaṇṭha, He Mahakara, Hala Hala Visa Nir-jita Lokasya. Raga Visa Vinasana. Dvesa Visa Vinasana. Moha Visa Vinasana huru Huru Mala, Huru Huru Hare, Maha Padmanabha Sara Sara, Siri Siri, Suru Suru, Bucruc Bucruc, Bodhiya Bodhiya, Bodhaya Bodhaya Maitri Nīlakaṇṭha Ehyehi Vama Shitha Simha-mukhā Hasa Hasa, Munca Munca Mahattahasam Ehiyehi Pa Mahā Siddhā Yogeśvarā Bhana Bhana Vaco Sadhaya Sadhaya Vidyam. Smara Smaratam Bhagavantam Lokita Vilokitam Lokesvaram Tathagatam Dadahi Me Drasana Kamasya Darsanam Pra-hia Daya Mana Svāhā. Siddhaya Svāhā. Maha Siddhāya svāhā. Siddha Yogesvaraya Svāhā. Nīlakaṇṭhaya svāhā. Varaha-mukhaya svāhā. Maha-dara Simha-mukhaya Svāhā. Siddha Vidyadharaya Svāhā. Padma-hastaya Svāhā. Kṛṣṇa-sarpa Kṛta Yajno Pavitaya Svāhā. Maha Lakuta Daharaya Svāhā. Cakra Yuddhaya Svāhā. Sankha-sabdani Bodhanaya Svāhā. Vama Skandha Desa Sittha Kṛṣṇa Jinaya Svāhā. Vyaghra-Carma Nivasa Naya Svāhā. Lokesvaraya Svāhā. Sarva Siddhesvaraya Svāhā. Namo Bhagavate Ārya Avalokiteśvaraya Boddhisattvāya Mahāsattvāya Mahākāruṇikāya. Sidhyanthu Me Mantra-padāya Svāhā.

Nīlakaṇṭha Dhāranī (The Blue Necked Dhāranī)

Namo ratna-trayāya
(Adoration of the triple Gem)

I. Initial Salutation

Nama āryāvalokite-śvarāya bodhisattvāya mahā-sattvāya mahā-kārunikāya
(Bow to the noble Lord who looks down, the enlightened sentient being, the great being, the merciful one!)

II. Name of Avalokiteśvarā

Om sarva-bhaya-śodhanāya tasya namaskrtvā imu Ārya-valokite-śvarā tava namo Nīlakantha 2
(Om! Having paid adoration to One who dispels all fears, the noble Avalokiteśvarā, adoration to the blue-necked one!)

III. Śloka enunciation of the merit of the hṛdaya-dhāranī

Hṛdayam vartayisyāmi sarvārtha-sādhanam śubham 3 ajeyam sarva-bhūtānām bhava-mārga-viśodhakam 4
(I shall enunciate the heart dharani which ensures all purpose, is pure and invincible for all beings, and which purifies the path of existence.)

IV. Dhāranī

Tadyathā: Om Ālokādhipati lokātikrānta
(Like this: Om! Lord of Effulgence, the World-Transcending One.)

Ehy mahā-bodhisattva sarpa-sarpa smara smara hrdayam
(Come, great bodhisattva, descend, descend. Please remember (smara) my heart dharani.)

Kuru-kuru karma dhuru-dhuru vijayate mahā-vijayate
(Do, do the work. Hold fast, hold fast, Victor, the great Victor)

Dhara-dhara dhārinī-rāja cala-cala mama vimalā-mūrtte
(Hold on, hold on, King of the Dharani. Move, move onto my spotless image.)

Ehi ehi chinda chinda aras pracali vaśa-vaśam pranāśaya
(Come, come, the vow, the vow of the admantine king, destroy, destroy every poison.)

Hulu-hulu smara hulu-hulu sara-sara siri-siri suru-suru
(Quick-quick, please remember, quick-quick. Descend-descend, descend-descend, descend-descend)

Bodhiya-bodhiya bodhaya-bodhaya maitriya Nīlakantha [dehi me] darsanam
(Being enlightened, being enlightened; enlighten me, enlighten me. Merciful Blue-necked One appear [unto me].)

Praharāyamānāya svāhā siddhāya svāhā mahā-siddhāya svāhā siddhayogīśvarāya svāhā
(To you who sees us, hail! To the Successful one hail! To the Great Successful one hail! To the Successful Lord of the yogis, hail!)

Nīlakanthāya svāhā varāha-mukhāya svāhā narasimha-mukhāya svāha
(To the Blue-necked one (Nīlakantha) hail! To the Boar-faced One hail! To Man-Lion faced One hail!)

Gadā-hastāya svāhā cakra-hastāya svāhā padma-hastāya svāhā
(To one who bears the mace (gadā) in his hand, hail! To the holder of discus in his hand, hail! To One who sports a lotus (padma) in his hand, hail!)

Nīlakantha-pāndarāya svāhā Mahātali Śankaraya svāhā
(To Blue-necked One smeared (with holy ashes), hail! To the mighty auspicious one, hail!)

V. Final Salutation

Namo ratna-trayāya Nama āryāvalokite-śvarāya bodhisattvāya svāhā
(Adoration to the Triple Gem, adoration to the noble Āvalokiteśvarā (Lord who looks down), the enlightened being, hail!)

Mahā Karuna Dhāranī (大悲咒)

Worked from 723-774, Amoghavajra (大廣智不空) transliterates Siddham’s script from Chinese Tripitake (大正新修大藏經 Taisho Edition T.1113b, 20.498-501 cf.1111-1113A), as transcribed below (a reconstructed Sanskrit text). Nīlakantha (Blue-Necked), the title of Avalokitesvara is substituted by Nīlakandi in Amoghavajra's translation (T. 1113b). It is a central Asian form: Uigur nominative singular ending in “-i” and has come to mean the virtuous one.

I. Initial Salutation (前行)

namaḥ ratna-trayāya namo āryā valokiteśvarāya1 bodhisattvāya mahā-sattvāya mahā-kāruṇikāya2
(Adoration to the Three Gems, adoration to the noble Avalokiteśvarā, the enlightened sentient being, the great being, the merciful (one)!)
(皈依 三寶,皈依 聖 觀音,覺有情,大士,大悲心 (者)!)

II. Name of Avalokite-śvarā (觀音名)

oṃ sarva rabhaye sudhanadasya3 namas-kṛtvā imaṃ āryā-valokite-śvara raṃdhava namo narakindhi hrīḥ4
(Oneness with all saints (and their) righteous doctrine (righteous-joyous language). After the adoration to that noble(arya) Avalokiteśvarā of the Mercy (Fragrant) Land, I offer my respectful obeisances to the virtuous supreme lord)
(皈依 一切 聖眾 (及) 正教(喜悅的正語)。頂禮 完畢 彼 洛迦山 (慈悲地/香山) 之聖 觀音, 頂禮 (彼) 賢善尊。)

III. Śloka Enunication of the Merit of the Hṛdaya-Dhāranī (功德迴向)

mahā vadhasame5 sarva arthaduh śubhaṃ ajeyaṃ sarva sattva6
((Who emits) great brilliance light, all sentient beings (sarva-satva) are without attachment (āthaduh) and in undefeatable(ajeyam) purity (śubhum) in all things.)
((放)大光明,(令)一切 眾生 在 一切 無比 無貪 妙 淨。皈依 大樂有情,皈依 大樂童子 (他受)天人所親近。)
namo vasattva namo vaga mavadudhu7
Adoration to the joyful being, adoration to the joyful virgin who served by all heavenly beings;)
(皈依 大樂有情,皈依 大樂童子 (他受)天人所親近。)

IV. Dhāranī (咒文)

tadyathā oṃ avaloki lokāte8
(Like this: Oneness with/adoration to the seer (avalokite) of the world (loka) - (Avalokiteśvarā),)
(咒曰:合一/皈依 觀世 (者),)

karāte e hrīḥ mahā-bodhisattva9 sarva sarva mālā mālā10 mahimā hṛdayam11
(whose (ye) compassionate heart (hrdayam). The great sentient enlightened being; all, all, are garland (immaculate), garland (immaculate), great liberated heart)
((他)大悲。心大覺有情 一切一切 (的) 花蔓 (清淨)花蔓 (清淨),大 自在心,)

kuru kuru karmaṃ12 dhuru dhuru vājayate mahā vājayate13
(Accomplish, accomplish the task (karma). Liberate, liberate, the victorious one, the great victorious one.)
(作(此),作(此) 義業。度脫,度脫,的勝者,大勝者。)

dhara dhara dhṛṇi śvarāya14 cala cala mama vamāra muktele15
(Hold on, hold on the brave freedom (īśvara). Lead, lead to my immaculate liberation)
((他) 能持,能持 勇猛 自在。(令) 動(變化),動(變化) 我所 離垢 解脫。)

ehi ehi śīṇa śīṇa ārṣam pracali16 vaśa-vaśaṃ praśaya17
((Please) come, come; (fulfil) the pledge, the pledge; the admantine king of awakening (who) rules, rules the peace (prasada).)
(順召,順召,弘誓,弘誓,法王,法王子 (覺身之子),(他)統治,統治 和平 [統治和平的法王,法王子 請來完我弘誓]。)

huru huru mārā18 huru huru hṛ19 sārā sārā śiri śiri suru suru20
(Purify, purify personification of delusions; purify, purify the heart (hrdayam). Firm, firm; brave, brave; wonder form (being), wonder form (being).)
(行,行無垢;行,行隨心。堅固,堅固;勇猛,勇猛;妙色,妙色。)

bodhiya bodhiya bodhaya bodhaya21 maitreya narakindi22
(Enlightenment, enlightenment, the enlightened one, the enlightened one. The benevolent, virtuous one,)
(覺道(罷),覺道(罷);覺者,覺者 [覺者 - 堅定 勇猛 的 妙者, 覺道了]。大慈 大賢(悲)者,)

dhṛṣṇina bhayamana svāhā23 siddhāya svāhā24 mahā-siddhāya svāhā25 siddhā-yoge śvarāya svāhā26
(Success in power and fame, success in benevolence, success in great benevolence, success in achieving freedom (īśvara) through union (with dharma),)
((他) 堅利名聞 成就,義利 成就,大義利 成就,相應而得 自在 成就,)

narakindi svāhā27 māraṇara svāhā28 śirā śaṃ āmukhāya svāhā29 sarva mahā-āsiddhāya svāhā30
(Success in virtues, Success in immaculate joy, incomparable success in ultima convincing speech, incomparable success in all profound meaning)
(賢愛 成就,無垢妙樂 成就,愛攝語 究竟無比 成就,一切 大義無比 成就,)

cakra āsiddhāya svāhā31 padma kastāya svāhā32
(Incomparable success in (turning) the wheel, success in the red lotus (immaculate) deed,)
((轉)法輪 無比 成就,紅蓮 (妙 淨) 義業 成就,)

narakindi vagarāya svāhā33 mavari śaṅkharāya svāhā34
(Success in (becoming a) virtuous Bhagavan (blessed one), success in own prestige nature.)
(賢愛 尊 成就,(具)威德 自性 成就。)

V. Final Salutation (結分)

namaḥ ratna-trayāya namo āryā valokiteśvarāya svāhā35
(Refuge in the Triple Gem, take refuge in the success of noble Avalokite (look upon) śvarā (sound)
(皈依 三寶,皈依 聖 觀音 (之)圓滿。)
oṃ siddhyantu mantra padāya svāhā36
(Oneness (om) with the success (svaha) of achieving (sidhyantu) these invocation (mantra) verses (pada)!
((天人)合一 令成就 咒句 圓滿 [令(我)圓滿 成就(此)真言句] !)

Avalokiteśvaraikadaśamukha Dhāraṇī (Eleven Faced Avalokitesvara Dhāranī)

This dhāraṇī stems from the Eleven-Faced Avalokitesvara Heart Dharani Sutra and is often somewhat incorrectly referred to as the Great Compassion Mantra, e.g. in popular recordings by Imee Ooi and Ani Choying Dolma. More specific denominations of this dharani are Avalokiteśvaraikadaśamukhadhāraṇī or Ārya Ekādaśa-mukha Dhāraṇī in Sanskrit, and Eleven Faced Avalokitesvara Dharani in English.

The chanting of this dhāraṇī is perhaps the most frequently performed Buddhism song by Chinese-speaking musicians. It is often falsely named Tibetan Great Compassion Mantra (藏传大悲咒) or The Great Compassion Mantra in Sanskrit (梵音大悲咒) in both Chinese and Taiwanese recordings. Since this dhāraṇī is told by the Eleven-Faced Avalokitesvara, an esoteric bodhisattva in Tibetan Buddhism, some people believe that it is equivalent to the Great Compassion Mantra in Mahayana Buddhism. This is why it is often called Tibetan Great Compassion Mantra (藏传大悲咒). However, this opinion is not accepted by most Mahayana Buddhists.

Namo Ratna Trayāya Namaḥ Ārya Jñāna Sāgara Vairocana Vyūha Rājāya Tathāgatāya Arhate Samyak Sambuddhaya Namah Sarva Tathagatebyah Arhatebyaḥ Samyaksaṃbuddhe Byaḥ Namaḥ Arya Avalokite Śvarāya Boddhisattvāya Mahāsattvāya Mahākāruṇikāya Tadyathā Oṃ Dhara Dhara Dhiri Dhiri Dhuru Dhuru Ite Vatte Cale Cale Pra Cale Pra Cale Kusume Kusume Vare Ili Mili Citijvala māpanāye Svāhā

Great Compassion Mantra in Chinese

In Mandarin (Hanyu pinyin), transliterated from Siddham text. The Great compassion mantra 大悲咒 (dà bēi zhòu) is a Siddham-Sanskrit mantra. It is a mantra uttered by Arya Avalokiteśvarā (the noble Guān Shì Yīn Púsà in Chinese) in the Sutra of the Dharani of Great Compassion Mantra. The Chinese version is transliterated from a Siddham script in the Chinese Tripitaka (T. 1113b).

觀 世 音 菩 薩 大 悲 心 陀 羅 尼 guān shì yīn pú sà dà bēi xīn tuó luó ní

(Attention: ancient Chinese pronunciations 囉 la; 婆 wo; 訶 ha )

南 無 喝 囉 怛 娜 多 囉 夜 耶 ° nā mo hē là dá nà duō là yè yé

南 無 阿 唎 耶 婆 盧 羯 帝 爍 缽 囉 耶 ° nā mo a lī yé wó lú jié dì shuò bō là yé

菩 提 薩 埵 婆 耶 ° 摩 訶 薩 埵 婆 耶 ° 摩 訶 迦 盧 尼 迦 耶 ° pú tí sà duǒ wó yé mó hā sà duǒ wó yé mó hā jiā lú ní jiā yé

唵 ° 薩 皤 囉 罰 曳 ° 數 怛 那 怛 寫 ° ăn sà bó là fá yì shù da nă dá xiĕ

南 無 悉 吉 栗 埵 。 伊 蒙 阿 唎 耶 婆 盧 羯 帝室 佛 囉 。 楞 馱 婆 ° nā mo xī jí lí duǒ yī mēng a lī yé wó lú jié dì shì fó là léng tuó wó

南 無 ° 那 囉 謹 墀 ° 醯 唎 摩 訶 皤 多 沙 咩 ° nā mo nă là jĭn chí xī lī mó hā bó duō shā miē

薩 婆 阿 他 豆 輸 朋 ° 阿 逝 孕 ° sà wó a tā dòu shū péng a shì yùn

薩 婆 薩 多 那 摩 婆 薩 多 那 摩 婆 伽 ° 摩 罰 特 豆 ° sà wó sà duō nă mó wó sà duō nă mó wó jiā mó fá tè dòu

怛 姪 他 ° 唵 阿 婆 盧 醯 ° 盧 迦 帝 ° 迦 羅 帝 ° dá zhí tā ăn a wó lú xī lú jiā dì jiā luó dì

夷 醯 唎° 摩 訶 菩 提 薩 埵 ° yí xī lī mó hā pú tí sà duǒ

薩 婆 薩 婆 ° 摩 囉 摩 囉 ° 摩 醯 摩 醯 唎 馱 孕 ° sà wó sà wó mó là mó là mó xī mó xī lī tuó yùn

俱 盧 俱 盧 羯 懞 ° 度 盧 度 盧 罰 闍 耶 帝 ° 摩 訶 罰 闍 耶 帝 ° jù lú jù lú jié méng dù lú dù lú fá shé yé dì mó hā fá shé yé dì

陀 囉 陀 囉 ° 地 唎 尼 室 佛 囉 耶 ° tuó là tuó là dì lī ní shì fó là yē

遮 囉 遮 囉 ° 摩 摩 罰 摩 囉 ° 穆 帝 麗 ° 伊 醯 伊 醯° 室 那 室 那° zhē là zhē là mó mó fá mó là mù dì lì yī xī yī xī shì nă shì nă

阿 囉 參 佛 囉 舍 利 ° 罰 沙 罰 參 ° 佛 囉 舍 耶 ° a là shēn fó là shě lì fá shā fá shēn fó là shě yé

呼 盧 呼 盧 摩 囉 ° 呼 盧 呼 盧 醯 唎° hū lú hū lú mó là hū lú hū lú xī lī

娑 囉 娑 囉° 悉 唎 悉 唎 ° 蘇 嚧 蘇 嚧° suō là suō là xī lī xī lī sū lú sū lú

菩 提 夜 菩 提 夜° 菩 馱 夜 菩 馱 夜 ° pú tí yè pú tí yè pú tuó yè pú tuó yè

彌 帝 唎 夜 ° 那 囉 謹 墀 ° 地 唎 瑟 尼 那 ° mí dì lī yè nă là jĭn chí dì lī sè ní nà

波 夜 摩 那 ° 娑 婆 訶° bō yè mó nà suō wó hā

悉 陀 夜 。 娑 婆 訶 ° xī tuó yè suō wó hā °

摩 訶 悉 陀 夜。 娑 婆 訶 ° mó hā xī tuó yè suō wó hā °

悉 陀 喻 藝 室 皤 囉 夜。 娑 婆 訶 ° xī tuó yù yi shì bó là yè suō wó hā

那 囉 謹 墀。 娑 婆 訶 ° nă là jĭn chí suō wó hā

摩 囉 那 囉。 娑 婆 訶 ° mó là nă là suō wó hā

悉 囉 僧 阿 穆 佉 耶 ° 娑 婆 訶。 xī là sēng a mù qū yé suō wó hā

娑 婆 摩 訶 阿 悉 陀 耶 ° 娑 婆 訶 ° suō wó mó hā a xī tuó yé suō wó hā

者 吉 囉 阿 悉 陀 夜 ° 娑 婆 訶。 zhě jí là a xī tuó yè suō wó hā

波 陀 摩 羯 悉 陀 夜 ° 娑 婆 訶 ° bō tuó mó jié xī tuó yè suō wó hā

那 囉 謹 墀 皤 伽 囉 耶 ° 娑 婆 訶。 nă là jĭn chí bó qié là yé suō wó hā

摩 婆 利 勝 羯 囉 夜 ° 娑 婆 訶 ° mó wó lì shèng jié là yè suō wó hā

南 無 喝 囉 怛 那 哆 囉 夜 耶。 nā mo hē là dá nà duō là yè yé

南 無 阿 唎 耶 婆 盧吉帝 爍 皤 囉 夜 ° 娑 婆 訶 ° nā mo a lī yé wó lú jí dì shuō bó là yè suō wó hā

唵 ° 悉 殿 都° 漫 哆 羅 ° 跋 陀 耶 ° 娑 婆 訶 ăn xī diàn dū màn duō là bá tuó yé suō wó hā

In Sanskrit:

Namo ratna-trayāya!

Namo āryāvalokiteśvarāya,

Bodhi-sattvāya Mahā-sattvāya Mahā-kārunikāya!

Om sarva-raviye śudhanadasya namas kritvā imam āryāvalokiteśvara ramdhava

Namo narakindi hrih Mahā-vat-svāme Sarva-arthato-śubham ajeyam

Sarva-sat Namo-vasat Namo-vāka mavitāto

Tadyathā:

Om avaloki-lokate-krate-e-hrih Mahā-bodhisattva

Sarva sarva Mala mala Mahi Mahi ridayam

Kuru kuru karmam Dhuru dhuru vijayate Mahā-vijayati

Dhara dhara dhriniśvarāya cala cala Mama vimala muktele

Ehi ehi śina śina ārsam prasari viśva viśvam prasaya

Hulu hulu mara Hulu hulu hrih Sara sara siri siri suru suru

Bodhiya Bodhiya Bodhaya Bodhaya

Maitreya narakindi dhriśnina

bhayamāna svāhā!

Siddhāya svāhā!

Mahā siddhāya svāhā!

Siddha-yogeśvarāya svāhā!

Narakindi svāhā!

Maranāra svāhā!

śira simha-mukhāya svāhā!

Sarva mahā-asiddhāya svāhā!

Cakra-asiddhāya svāhā!

Padma-kastāya svāhā!

Narakindi-vagalāya svāhā!

Mavari-śankharāya svāhā!

Namo ratna-trayāya!

Namo āryāvalokiteśvarāya svāhā!

Om Sidhyantu mantra padāya svāhā!

Initial Vows of Great Compassion Dharani Recitation

"If there are monks (Bhikshus), nuns (Bhikshunis), laymen (Upasakas), laywomen (Upasikas), pure youth and maidens who wish to recite and hold(keep reciting) this mantra, they should first arouse their great merciful and compassionate hearts for all living beings, and follow me [Avalokitesvara] in making these vows:

(* The pronunciation of "Namo" is [na:mo:] in international phonetic symbols)



"After making these vows, recite my name (Namo Avalokitesvara Bodhisattva) with the deep-felt sincere heart, also recite single-mindedly the name of my teacher -- Amitabha Tathagata (Namo Amitabha), then recite this mantra, 5 times or more in a day, to remove from the body the weighty sins of births and deaths accumulated in hundreds of thousands of billions of kalpas."[3]

Treasure Chest Seal Dhāraṇī

Power of countless buddhas is included in this secret Dharani (一切如來心祕密全身舍利寶篋印陀羅尼經).[4] It is a Heart Secret of All Tathāgatas:[5] namas tryadhvikānāṁ sarva tathāgatānāṁ | oṁ bhuvi-bhavana-vare | vacana-vacati suru suru dhara dhara | sarva tathāgata dhātu dhare | padmaṁ bhavati jaya vare mudre | smara tathāgata dharma-cakra pravartana vajre bodhimaṇḍālaṁkārālaṁkṛte | sarva tathāgatādhiṣṭhite | bodhaya bodhaya bodhi bodhi | budhya budhya saṁbodhani saṁbodhaya | cala cala calantu | sarvāvaraṇāni sarva pāpa vigate | huru huru sarva śoka vigate | sarva tathāgata hṛdaya vajriṇi | saṁbhāra saṁbhāra | sarva tathāgata guhya dhāraṇī-mudre | bhūte subhūte | sarva tathāgatādhiṣṭhita dhātu garbhe svāhā | samayādhiṣṭhite svāhā | sarva tathāgata hṛdaya dhātu mudre svāhā | supratiṣṭhita stūpe tathāgatādhiṣṭhite huru huru hūṁ hūṁ svāhā | oṁ sarva tathāgatoṣṇīṣa dhātu mudrāṇi | sarva tathāgata sadhātu vibhūṣitādhiṣṭhite hūṁ hūṁ svāhā ||

Longer version: Namad sedeliya divi kanam, sava tathagatanam, Om bhuvibha vadhavari, vachari vachatai, suru suru dhara dhara, sarva tathagata dhatudhari,

padmabhavati jayavari mudri smara. Tathagata dharma chakra, pravartana vajri bodhi pana, Rumkara rumkriti,

Sava tathagata dhistite, Bodhaya bodhaya bodhi bodhi, Buddhya buddhya, Samboddhani samboddhaya, Chala chala chalamtu,

Sarva varanani, Sarva papavigate, Huru huru sarva sukhavigati, Sarva tathagata haridaya vajrani,

Sambhara sambhara, Sarva tathagata suhaya dharani mudri, Buddhi subuddhi, Sarva tathagata dhistita,

dhatu garbhe svaha samaya dhistite svaha, sarva tathagata haridaya, dhatu mudri svaha, supra tisthita stubhe tathagata dhistite, huru huru hum hum svaha,

Om sarva tathagata usnisa, Dhatu mudrani, Sarva tathagatam sadha tuvibhusita, Dhistite hum hum svaha.

Glossary

Nīlakandi: nominative singular of 'Nīlakantha' in Uigur, a central Asian form.

See also

References

  1. (四)房山石經下
  2. Nīlakantha Dhāranī from STP (5.1290-6.1304) by Chih-t'ung (worked 627-649), Ming edition of the Chinese Tripitaka. (Lokesh Chandra, Sanskrit Texts from the Imperial Palace at Peking [STP] Parts 1-22, New Delhi 1968-1977, International Academy of Indian Culture)
  3. Great Compassion Dharani Sutra
  4. Casket Seal Dharani 宝箧印陀罗尼的故事

External links

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