Cwm Rhondda

	Cwm Rhondda Instrumental rendition
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Cwm Rhondda, taken from the Welsh name for the Rhondda Valley, is a popular hymn tune written by John Hughes.

It is usually used in English as a setting for William Williams' text Guide Me, O Thou Great Redeemer (or, in some traditions, Guide Me, O Thou Great Jehovah),^[1] originally Arglwydd, arwain trwy’r anialwch in Welsh. On account of a line in this English translation, the tune (and hymn) is often called Bread of Heaven.

In Welsh the tune is most commonly used as a setting for a hymn by Ann Griffiths, Wele'n sefyll rhwng y myrtwydd.

Tune

John Hughes wrote the first version of the tune, which he called "Rhondda", in 1905 for the Cymanfa Ganu (hymn festival) in Pontypridd, when the enthusiasm of the 1904–1905 Welsh Revival still remained.^[2] The present form was developed for the inauguration of the organ at Capel Rhondda, in Hopkinstown in the Rhondda valley, in 1907.^[3] Hughes himself played the organ at this performance, using the English translation of William Williams's words because of the large number of English-speaking industrial workers who had immigrated to the area.^[4] The name was changed from "Rhondda" to "Cwm Rhondda" by Harry Evans, of Dowlais, to avoid confusion with another tune by M O Jones.

The hymn is usually pitched in A-flat major and has the 8.7.8.7.4.7 measure which is common in Welsh hymns. The third line repeats the first and the fourth line develops the second. The fifth line normally involves a repeat of the four-syllable text and the sixth reaches a climax on a dominant seventh chord (bar 12) – emphasised by a rising arpeggio in the alto and bass parts. The final line continues the musical development of the second and fourth (and generally carries a repeat of the text of the sixth). On account of these vigorous characteristics, the tune was resisted for some time in both Welsh and English collections but has now become firmly established.^[5]

Hymn text: 'Guide me, O Thou great Redeemer'

Present-day

The following are the English and Welsh versions of the hymn, as given in the standard collections.

Guide me, O thou great Redeemer, Pilgrim through this barren land; I am weak, but thou art mighty; Hold me with thy powerful hand: Bread of heaven, bread of heaven Feed me till I want no more. Feed me till I want no more. Open thou the crystal fountain Whence the healing stream shall flow; Let the fiery, cloudy pillar Lead me all my journey through: Strong deliverer, strong deliverer Be thou still my strength and shield. Be thou still my strength and shield. When I tread the verge of Jordan, Bid my anxious fears subside; Death of death, and hell's destruction, Land me safe on Canaan's side: Songs of praises, songs of praises I will ever give to thee. I will ever give to thee. — Hymns and Psalms[6]

Arglwydd, arwain trwy'r anialwch, Fi, bererin gwael ei wedd, Nad oes ynof nerth na bywyd Fel yn gorwedd yn y bedd: Hollalluog, Hollalluog, Ydyw'r Un a'm cwyd i'r lan. Ydyw'r Un a'm cwyd i'r lan Agor y ffynhonnau melus 'N tarddu i maes o'r Graig y sydd; Colofn dân rho'r nos i'm harwain, A rho golofn niwl y dydd; Rho i mi fanna, Rho i mi fanna, Fel na bwyf yn llwfwrhau. Fel na bwyf yn llwfwrhau. Pan yn troedio glan Iorddonen, Par i'm hofnau suddo i gyd; Dwg fi drwy y tonnau geirwon Draw i Ganaan -- gartref clyd: Mawl diderfyn. Mawl diderfyn Fydd i'th enw byth am hyn. Fydd i'th enw byth am hyn. — Welsh

Lord, lead me through the wilderness, Me, a pilgrim of poor appearance, I don't have strength or life in me, Like lying in the grave: Omnipotent, Omnipotent Is the one who brings me to the shore. Is the one who brings me to the shore. Open the sweet fountains Flowing from the Rock that is; Give a column of fire to lead me at night, And give a column of fog during the day. Give me manna. Give me manna, So that I shall not falter. So that I shall not falter. When I walk the bank of the Jordan, Cause all my fears to sink; Take me through the roughest waves Over to Canaan, a cosy home: Unending praise. Unending praise Will be to Your name for this. Will be to Your name for this. — Verbatim English-language translation

History

William Williams Pantycelyn (named, in the Welsh style, 'Pantycelyn' after the farm which his wife inherited) is generally acknowledged as the greatest Welsh hymnwriter.^[7] The Welsh original of this hymn was first published as Hymn 10 in Mor o Wydr (Sea of Glass) in 1762. It comprised six verses.^[8] (References to a five verse version in Pantycelyn's Alleluia of 1745^[9] appear to be incorrect.) It was originally titled Gweddi am Nerth i fyned trwy anialwch y Byd (Prayer for strength for the journey through the world's wilderness).

Peter Williams (1722-1796, no relation of the author but well known for his popular edition of the Welsh Bible, with notes^[10][11]) translated part of the hymn into the English version given above, with the title Prayer for Strength. It was published in Hymns on various subjects, 1771. This translation is the only Welsh hymn to have gained widespread circulation in the English-speaking world.^[12] The present-day Welsh version, given above, is essentially a redaction of the original to parallel Peter Williams's English version. A result of the translation process is that the defining phrase Bread of heaven does not actually occur in the original (where the Welsh would be Bara nefoedd; it is a paraphrase of the references to manna.

The Welsh word Arglwydd corresponds more-or-less to the English Lord, in all its senses. It is used in the Old Testament to represent the Divine Name (the tetragrammaton) and in the New as the standard honorific for Jesus Christ. Accordingly, Peter Williams translated it as Jehovah in accord with the practice of his time. Many English-language hymnals today translate it as Redeemer.

The following version of the original is taken from Gwaith Pantycelyn (The Works of Pantycelyn).^[13] All but the second verse is given, with minor variations, in the Welsh Hymnbook of the Calvinist and Wesleyan Methodists, published by the assemblies of the two churches.

Original

Translation

Arglwydd, arwain trwy’r anialwch Fi bererin gwael ei wedd, Nad oes ynwy' nerth na bywyd Fel yn gorwedd yn y bedd: Hollalluog, hollalluog, Ydyw’r Un a’m cwyd i’r lan. Myfi grwydrais hir flynyddau, Ac heb weled codi'r wawr; Anobaithiais, heb dy allu, Ddod o'r anial dir yn awr; Dere dy hunan, dere dy hunan, Dyna'r pryd y dof i maes. Rho’r golofn dannos i’m harwain, A’r golofn niwl y dydd; Dal fi pan bwy’n teithio’r mannau Geirwon yn fy ffordd y sydd: Rho i mi fanna, rho i mi fanna, Fel na bwyf i lwfwrhau. Agor y ffynhonnau melys Sydd yn tarddu o’r Graig i ma's; 'R hyd yr anial mawr canlyned Afon iechydwriaeth gras: Rho i mi hynny, rho i mi hynny, Dim imi ond dy fwynhau. Pan bwy’n myned trwy’r Iorddonen, Angau creulon yn ei rym, Ti est trwyddi gynt dy hunan, Pam yr ofna'i bellach ddim? Buddugoliaeth, buddugoliaeth, Gwna imi waeddi yn y llif! Mi ymddirieda' yn dy allu, Mawr yw’r gwaith a wnest erioed: Ti gest angau, ti gest uffern, Ti gest Satan dan dy droed: Pen Calfaria, Pen Calfaria, Nac aed hwnw byth o’m cof.

Lord, guide me through the wilderness, A pilgrim weak of aspect, There is neither strength nor life in me, As though lying in the grave, Almighty, It is Thou who shalt take me to that shore. I wandered for long years, And saw not the break of dawn; I despaired, without Thy strength, Ever to leave the desert land; Do Thou grant, The occasion to escape. Give Thou a pillar of fire to lead me in the night, And a pillar of mist in the day, Hold me when I travel places Which are rough on the way, Give me manna, Thus shall I not despair. Open the sweet springs Which gush forth from the rock, All across the great wilderness May a river of healing grace follow: Give this to me Not for me but for Thy sake. When I go through Jordan - Cruel death in its force - Thou Thyself suffered this before, Why shall I fear further? Victory! Let me cry out in the torrent. I shall trust in Thy power, Great is the work that Thou hast always done, Thou conquered death, Thou conquered hell, Thou hast crushed Satan beneath Thy feet, Hill of Calvary, This shall never escape from my memory.

Meanings

The hymn describes the experience of God's people in their travel through the wilderness from the escape from slavery in Egypt, Exodus 12-14, being guided by a cloud by day and a fire by night, Exodus 13:17-22 to their final arrival forty years later in the land of Canaan, Joshua 3. During this time their needs were supplied by God, including the daily supply of manna, Exodus 16.

The hymn text forms an allegory for the journey of a Christian throughout their life on earth requiring the Redeemer's guidance and ending at the gates of Heaven (the verge of Jordan) and end of time (death of death and hell's destruction).

Instances of use

The hymn has been sung on various British state occasions such as the funerals of Diana, Princess of Wales and Queen Elizabeth The Queen Mother, and the wedding of Prince William and Catherine Middleton.^[14][15]

The hymn is also featured prominently in the soundtrack to the 1941 film How Green Was My Valley, directed by John Ford. The soundtrack, by Alfred Newman, won that year's Academy Award for Original Music Score. It is also featured at the beginning of The African Queen (film), with Katharine Hepburn singing and playing the organ.^[16] Only Men Aloud! also sang an arrangement by Tim Rhys-Evans and Jeffrey Howard on the BBC 1 Show Last Choir Standing in 2008. They subsequently released it on their self-titled début album.

The hymn was the informal anthem of Wales in the "Green and Pleasant Land" section of the 2012 Summer Olympics opening ceremony.

The hymn is Ellis Robins School, Harare school hymn.

Hymn text: 'Wele'n sefyll rhwng y myrtwydd'

Despite the history of the tune and its common English text, the tune-words pairing in Welsh is quite different. Arglwydd, arwain.. is usually sung to the tune Capel y Ddôl^[17] and Cwm Rhondda is the setting for this hymn by Ann Griffiths:

Wele'n sefyll rhwng y myrtwydd Wrthrych teilwng o fy mryd; Er o'r braidd 'rwy'n Ei adnabod Ef uwchlaw gwrthrychau'r byd: Henffych fore! Henffych fore! Caf ei weled fel y mae. Caf ei weled fel y mae. Rhosyn Saron yw Ei enw, Gwyn a gwridog, hardd Ei bryd! Ar ddeng mil y mae'n rhagori O wrthddrychau penna'r byd ; Ffrind pechadur! Ffrind pechadur! Dyma'r llywydd ar y môr. Dyma'r llywydd ar y môr. Beth sydd imi mwy a wnelwyf Ag eilunod gwael y llawr? Tystio 'r wyf nad yw eu cwmni I'w gymharu a'm Iesu Mawr. O, am aros! O, am aros! Yn Ei gariad ddyddiau f'oes. Yn Ei gariad ddyddiau f'oes. — Alternative Welsh

Lo, between the myrtles standing, One who merits well my love, Though His worth I guess but dimly, High all earthly things above; Happy morning! Happy morning! When at last I see Him clear! When at last I see Him clear! Rose of Sharon, so men name Him; White and red his cheeks adorn; Store untold of earthly treasure Will His merit put to scorn Friend of sinners! Friend of sinners! He their pilot o'er the deep. He their pilot o'er the deep. What can weigh with me henceforward All the idols of the earth? One and all I here proclaim them, Matched with Jesus, nothing worth; O to rest me! O to rest me! All my lifetime in His love! All my lifetime in His love! — Poetic translation

Other English hymn texts

Some hymnals use this tune for the hymn God of Grace and God of Glory written by Harry Emerson Fosdick in 1930.

Others for Full salvation! Full salvation! Lo, the fountain opened wide by Francis Bottome (1823–94).

Non-religious uses

Wales

Apart from church use, probably its best known use is as the 'Welsh Rugby Hymn', often sung by the crowd at rugby matches, especially those of the Wales national rugby union team. There it is common for all voices to sing the repeat of the last three syllables of the last-but-one line, e.g. "want no more" or "strength and shield" (which in church use is repeated only in the bass and alto parts, if at all).

Football

In the early 20th century, football fans began to regularly use the variation "You're Not Singing Anymore" when taunting the fans of opposing teams who were on the losing sides.^[18] The chant, along with many variations, remains popular to this day.

Army

It is (was) well known that the Parachute Regiment would alter the refrain to read God Is airborne, God is airborne, airborne soldiers evermore, God's a para evermore.

Television

In the BBC's One Foot in the Grave episode "The Beast in the Cage", this song was sung by disgruntled car mechanics to show their contempt for Victor Meldrew's car.

The hymn is sung in the 1959 animated series Ivor the Engine by the Grumbley and District Choral Society, whose singing Ivor hears in the first episode, leading to his desire to sing with the choir, and then heard again at the end of the sixth episode, sung by the choir with Ivor's accompaniment, when Ivor finally achieves his ambition to join the choir.

In the Fireman Sam episode "Chemistry Set", bus driver Trevor Evans sings the tune whilst en route to Newtown with Sarah and James.

The hymn was used as the opening hymn for Blanche Hunt's funeral in Coronation Street and was later used during her daughter Deirdre Barlow's funeral.

References

1. John Richard Watson, An Annotated Anthology of Hymns Published 2002, Oxford University Press p. 228. "Hymns Ancient and Modern and the English Hymnal have always printed Guide me, O thou great redeemer, as the first line."
2. "Caniadau'r Diwygiad", Noel Gibbard, 2003, ISBN 978-1850491958
3. "Cwm Rhondda chapel's history celebrated", BBC News, 24 January 2003
4. H2G2 Hitchhikers’ Guide—Cwm Rhondda
5. "Welsh Hymns and their Tunes", Alan Luff, 1990, ISBN 0852497997 pp223-4
6. Hymns and Psalms. Methodist Publishing House. 1983. ISBN 0-946550-01-8.
7. 'Welsh Hymns and their Tunes', Alan Luff, 1990, ISBN 0852497997 pp102-3
8. 'Emynau a'u Hawduriaid', John Thickens, 1927, Llyfrfa'r Methodistiaid Calvinaidd
9. "Evangelical Lutheran Hymnary Handbook". Retrieved 2008-06-10.
10. 'Emynau a'u Hawduriaid', John Thickens, 1927, Llyfrfa'r Methodistiaid Calvinaidd
11. 'Peter Williams - abridged history', J Douglas Davies, Llandyfaelog, published privately
12. 'Welsh Hymns and their Tunes', Alan Luff, 1990, ISBN 0852497997 p130
13. 'Gwaith Pantycelyn', Gomer M Roberts, 1960, Gwasg Aberystwyth
14. "The Funeral Service of Diana, Princess Wales". BBC. Retrieved 2008-06-10.
15. "She was strength, dignity and laughter". BBC. 2002-04-09. Retrieved 2008-06-10.
16. "Soundtracks for The African Queen". IMDB. Retrieved 2011-08-14.
17. 'Caneuon Ffydd', 2001, ISBN 1903754011, Hymn 702, Tune 576
18. Wighton, Kate; Spanton, Tim (2010-09-28). "Oldencalls". The Sun (London).

External links

• Free typeset sheet music for SATB (voice), from Cantorion.org
• Free score at the Mutopia Project