Himyarite Kingdom

"Himyar" redirects here. For other uses, see Himyar (disambiguation).
Himyarite Kingdom
مملكة حِمْيَر
110 BC–AD 525 →
Ḥimyarite Kingdom (red) in the 3rd century AD.
Capital Zafar
Sana'a (poss. 500s)
Languages Ḥimyarite
Religion Semitic paganism and after AD 390 Judaism
Government Monarchy
King
 •  275-300 Shammar Yahri'sh
 • 390–420 Abu Karab Assad
 • 420–450 Hassan Yuha'min
 • 500s-510s Luhay'ath Yanuf Dhū-Shanatir
 • 510s-525 Yusuf Ash'ar Dhu Nuwas
Historical era Antiquity
 •  Established 110 BC
 •  Disestablished AD 525

The Ḥimyarite Kingdom or Ḥimyar (in Arabic مملكة حِمْيَر Mamlakat Ḥimyar) (Hebrew: ממלכת חִמְיָר‎) (Flourished 110 BC–520s AD), historically referred to as the Homerite Kingdom by the Greeks and the Romans, was a kingdom in ancient Yemen. Established in 110 BC, it took as its capital the modern-day city of Sana'a after the ancient city of Zafar. The Kingdom conquered neighbouring Saba' (Sheba) in c. 25 BC (for the first time), Qataban in c. AD 200, and Haḍramaut c. AD 300. Its political fortunes relative to Saba' changed frequently until it finally conquered the Sabaean Kingdom around AD 280.[1] Himyar then endured until it finally fell to Christian invaders in AD 525.

History

Relief depicting Himyarite warriors

The Ḥimyarite Kingdom was the dominant polity in Arabia until 525. Its economy was based on agriculture, and foreign trade centered on the export of frankincense and myrrh. For many years, the kingdom was also the major intermediary linking East Africa and the Mediterranean world. This trade largely consisted of exporting ivory from Africa to be sold in the Roman Empire. Ships from Ḥimyar regularly traveled the East African coast, and the state also exerted a large amount of Influence both cultural religious and political to the trading cities of East Africa whilst the cities of East Africa remained independent. The Periplus of the Erythraean Sea describes the trading empire of Himyar and its ruler Charibael (Karab El Watar Yuhan'em II), who is said to have been on friendly terms with Rome:

"23. And after nine days more there is Saphar, the metropolis, in which lives Charibael, lawful king of two tribes, the Homerites and those living next to them, called the Sabaites; through continual embassies and gifts, he is a friend of the Emperors."
— Periplus of the Erythraean Sea, Paragraph 23.[2]

Early period (115 BC until AD 300)

The "Homerite Kingdom" is described in the southern tip of the Arabian peninsula in the 1st century Periplus of the Erythraean Sea.

During this period, the Kingdom of Ḥimyar conquered the kingdoms of Saba' and Qataban and took Raydan/Zafar for its capital instead of Ma'rib; therefore, they have been called Dhu Raydan (Ar: ذو ريدان). In the early 2nd century AD Saba' and Qataban split from the Kingdom of Ḥimyar; yet in a few decades Qataban was conquered by Hadhramaut (conquered in its turn by Ḥimyar in the 4th century AD), whereas Saba' was finally conquered by Ḥimyar in the late 3rd century AD.[3]

Zafar's ruins still lie on Mudawwar Mountain near the town of Yarim. During this period, they began to decline and fall. Their trade failed to a very great extent, firstly, because of the Nabetaean domain over the north of Ḥijāz; secondly, because of the Roman superiority over the naval trade routes after the Roman conquest of Egypt, Syria and the north of Hijaz; and thirdly, because of intertribal warfare. Thanks to the three above-mentioned factors, families of Qaḥṭān were disunited and scattered about all over Arabia.

Bronze statue of Dhamar Ali Yahbur. "King of Saba, dhu raydan, Hadrmawt and Yamant" (Himyarite Kingdom) late 3rd-early 4th century AD.

Jewish monarchy

The Himyarite kings appear to have abandoned polytheism and converted to Judaism around the year 380, several decades after the conversion of the Ethiopian kingdom of Aksum to Christianity (AD 340), though no changes occurred in its script or calendar or language (unlike Aksum).[4] This date marks the end of an era in which numerous inscriptions record the names and deeds of Kings, and dedicate buildings to local (e.g. Wagal and Simyada) and major (e.g. Almaqah) gods. From the 380s, temples were abandoned and dedications to the old gods ceased, replaced by references to Rahmanan, "the Lord of Heaven" or "Lord of Heaven and Earth".[5] The political context for this conversion may have been Arabia's interest in maintaining neutrality and good trade relations with the competing empires of Christian Byzantium and Zoroastrian Persia.[6]

One of the first Jewish kings, Tub'a Abu Kariba As'ad (r. 390-420), is believed to have converted following a military expedition into northern Arabia in an effort to eliminate Byzantine influence. The Byzantine emperors had long eyed the Arabian Peninsula and sought to control the lucrative spice trade and route to India. The Byzantines hoped to establish a protectorate by converting the inhabitants to Christianity. Some progress had been made in northern Arabia but with little success in Ḥimyar.[6]

Abu-Kariba's forces reached Yathrib and, meeting no resistance, they passed through the city, leaving the king's son behind as governor. Abu-Kariba soon received news that the people of Yathrib had killed his son. He turned back in order to wreak vengeance on the city. After cutting down the palm trees from which the inhabitants derived their main income, he laid siege to the city. The Jews of Yathrib fought side by side with their pagan neighbors.

During the siege Abu-Kariba fell severely ill. Two Jewish scholars in Yathrib, Ka'ab and Asad by name, called on the king in his camp and used their knowledge of medicine to restore him to health. While attending the king, they pleaded with him to lift the siege and make peace. The sages' appeal is said to have persuaded Abu-Kariba; he called off his attack and also embraced Judaism along with his entire army. At his insistence, the two Jewish scholars accompanied the Ḥimyarite king back to his capital, where he demanded that all his people convert to Judaism. Initially, there was great resistance, but after an ordeal had justified the king's demand and confirmed the truth of the Jewish faith, many Himyarites embraced Judaism. Some historians argue that the conversions were not due to political motivations, but that Judaism, by its philosophical, simplistic and austere nature, was attractive to the nature of the Semitic people.[7]

Abu-Kariba continued to engage in military campaigns and met his death under unclear circumstances. Some scholars believe that his own soldiers killed him. He left three sons, Ḥasan, 'Amru, and Zorah, all of whom were minors at the time. After Abu-Kariba's demise, a pagan named Dhū-Shanatir seized the throne.[6] In the reign of Subahbi'il Yakkaf, the son of Abu Karib Assad, a certain Azqir, a Christian missionary from Najrān was put to death after he had erected a chapel with a cross. Christian sources interpret the event as a martyrdom at Jewish hands -the site for his execution, Najrān, being said to have been chosen on the advice of a rabbi,[8] but indigenous sources do not mention persecutions on the grounds of faith, and it may have been merely to deter the extension of Byzantine influence.[9]

The first Aksumite invasion took place sometime in the 5th century and was triggered by the murder of some Byzantine merchants. Two Christian sources, including the Zuqnin Chronicle once attributed to Dionysius I Telmaharoyo, which was written over three centuries later, the Himyarite king motivated the killings by stating, "This is because in the countries of the Romans the Christians wickedly harass the Jews who live in their countries and kill many of them. Therefore I am putting these men to death."[10] In retaliation the Aksumites invaded the land and thereafter established a bishopric and built Christian churches in Zafar.

The Jewish monarchy in Ḥimyar ended with the reign of Yṳsuf, known as Dhū Nuwās, who in 523 attacked the Christian population of Najrān. [11] By the year 500, on the eve of the regency of Marthad'īlān Yanūf (c. 500-515) the kingdom of Himyar exercised control over much of the Arabian peninsula.[12] It was during his reign that the Himyarite kingdom began to become a tributary state of Aksum, the process concluding by the time of the reign of Ma'dīkarib Yafur (519-522), a Christian appointed by the Aksumites. A coup d'état ensued, with Dhu Nuwas, who had attempted to overthrow the dynasty several years earlier, assuming authority after killing the Aksumite garrison in Zafār. He then proceeded to engage the Ethiopian guards, and their Christian allies in the Tihāma coastal lowlands facing Abyssinia. After taking the port of Mukhawān, where he burnt down the local church, and advanced south as far as the fortress of Maddabān overlooking the Bab-el-Mandeb, where he expected Kaleb Ella Aṣbeḥa to land his fleet.[5] The campaign eventually killed between 11,500 and 14,000, and took a similar number of prisoners.[12] Mukhawān became his base, while he dispatched one of his generals, a Jewish prince by the name of Sharaḥ'īl Yaqbul dhu Yaz'an against Najrān, a predominantly Christian oasis, with a good number of Jews, which had supported with troops his earlier rebellion, but refused to recognize his authority after the massacre of the Aksumite garrison. The general blocked the caravan route connecting Najrān with Eastern Arabia.[5]

Religious culture

During this period, references to pagan gods disappeared from royal inscriptions and texts on public buildings, and were replaced by references to a single deity. Inscriptions in the Sabean language, and sometimes Hebrew, called this deity Rahman (the Merciful), “Lord of the Heavens and Earth,” the “God of Israel” and “Lord of the Jews.” Prayers invoking Rahman's blessings on the “people of Israel” often ended with the Hebrew words shalom and amen. [13]

Ancestral divisions of Himyar

Kahlan septs emigrated from Yemen to dwell in the different parts of the Arabian Peninsula prior to the Great Flood (Sail Al-‘Arim of Ma’rib Dam), due to the failure of trade under the Roman pressure and domain on both sea and land trade routes following Roman occupation of Egypt and Syria.

Naturally enough, the competition between Kahlan and Ḥimyar led to the evacuation of the first and the settlement of the second in Yemen.

The emigrating septs of Kahlan can be divided into four groups:

Another tribe of Himyar, known as Banū Quḑā'ah, also left Yemen and dwelt in Samāwah on the borders of Iraq.

However, the majority of the Ḥimyar Christian royalty migrated into Jordan, Al-Karak, where initially they were known as Banū Ḥimyar (Sons of Ḥimyar). They later on moved to central Jordan to settle in Madaba under the family name of Al-Hamarneh.

Language

It is a matter of debate whether the Himyarite language (Semitic, but not Ṣayhadic) was spoken in the south-western Arabian peninsula until the 10th century.

Mukaribs of Saba'

Mukarib Reigned Notes
1 Yatha' Amar Bayin I 950-1000 BC
2 Yada' El Bayin I
3 Samah Ali Yanuf I
4 Yatha' Amar Watar I
5 Yakrib Malek Zarih
6 Yakrib Malek Watar I
7 Samah Ali Yanuf II
8 Yada' El Bayin II
9 Yatha' Amar Watar II Contemporary with Sargon II
10 Yada' Ab I
11 Yada' El Bayin III
12 Yakrib Malek Watar II
13 Yatha' Amar Bayin II
14 Karab El Watar I Contemporary with Sennacherib
15 Yada' Ab II
16 Akh Karab
17 Samah Ali Watar
18 Yada' El Zarih son of 17
19 Samah Ali Yanuf III son of 18
20 Yatha' Amar Watar III son of 18
21 Yada' El Bayin IV son of 20
22 Yada' El Watar I son of 20
23 Zamir Ali Zarih I son of 21
24 Yatha' Amar Watar IV son of Samah Ali Yanuf son of 20
25 Karab El Bayin I son of 24
26 Samah Ali Yanuf IV son of 24
27 Zamir Ali Watar son of 26
28 Samah Ali Yanuf V son of 27
29 Yatha' Amar Bayin III son of 28
30 Yakrib Malek Watar III
31 Zamir Ali Yanuf son of 30

Kings of Saba'

King Reigned Notes
32 Karab El Watar II son of 31 620-600 BC
33 Samah Ali Zarih son of 32 600-580 BC
34 Karab El Watar III son of 33 580-570 BC
35 El Sharih I son of 33 570-560 BC
36 Yada' El Bayin V son of 34 560-540 BC
37 Yakrib Malek Watar IV son of 36 540-520 BC
38 Yatha' Amar Bayin IV son of 37 520-500 BC
39 Karab El Watar IV son of 38 500-480 BC
40 Samah Ali Yanuf VI son of 39 480-460 BC
41 Yada' El Bayin VI son of 39
42 Yatha' Amar Watar V son of 39
43 El Sharih II son of 41 460-445 BC
44 Zamir Ali Bayin I son of 41 445-430 BC
45 Yada' El Watar II son of 44 430-410 BC
46 Zamir Ali Bayin II son of 45 410-390 BC
47 Samah Ali Yanuf VII son of 46
48 Karab El Watar V son of 46? 390-370 BC unknown ruler between 370-350 BC
49 Karab Yuhan'em son of Ham Athat 350-330 BC
50 Karab El Watar VI son of 49 330-310 BC
51 Wahab Shamsam/El Yahiz I 310-290 BC son of Halik Amar or Saraw
52 Anmar Yuha'man I son of 51 290-270 BC
53 Zamir Ali Zarih II son of 52 270-250 BC
54 Nasha Karab Yuha'man son of 53 250-230 BC unknown ruler between 230-200 BC
55 Nasir Yuhan'em 200-180 BC
56 Zamir Ali Bayin III
57 Wahab El Yahiz II 180-160 BC
58 Karab El Watar Yuhan'em I son of 57 160-145 BC
59 Anmar Yuha'man II son of 57
60 Yarim Aymin son of Awsalat Rafshan 145-115 BC He Usurped the throne with his son
61 Alhan Nahfan son of 60
62 Far'am Yanhab 130-125 BC He managed to partially regain the legitimate throne

Kings of Saba' & Raydan 1st Himyarite Kingdom

King Reigned Notes
63 Sha'ram Awtar son of 61
64 El Sharih Yahzib son of 62 Contemporary with Sha'ram Awtar, see # 63
65 Yazil Bayin son of 62 He allied with his brother see # 64 against Sha'ram Awtar see # 63
67 Hayu Athtar Yazi' son of 63?
68 Karab El Watar Yuhan'em II son of 56
69 Watar Yuha'min son of 64
70 Zamir Ali Zarih III son of 68
71 Nasha Karab Yuha'min Yuharhib son of 64
72 Karab El Bayin II son of 68
73 Yasir Yuhasdiq
74 Sa'd Shams Asri' son of 64
75 Murthid Yuhahmid son of 74
76 Zamir Ali Yahbir I son of 73
77 Tharin Ya'ib Yuhan'im son of 76
78 Zamir Ali Yahbir II son of 77
79 Shamdar Yuhan'im
80 Amdan Bayin Yuhaqbiz
81 Hutar Athat Yafish
82 Karab Athat Yuhaqbiz
83 Shahar Aymin
84 Rab Shams Namran
85 El Ez Nawfan Yuhasdiq
86 Sa'd Um Namran
87 Yasir Yuhan'em

Kings of Saba' & Raydan & Hadhramaut & Yamnit 2nd Himyarite Kingdom

King Reigned Notes
88 Shammar Yahr'ish son of 87 275-300 CE
89 Yarim Yuharhib son of 88
90 Yasir Yuhan'im III son of 88
91 Tharin Ayfi' son of 90
92 Zari' Amar Aymin I son of 90
93 Karab El Watar Yuhan'em III
94 Tharin Yakrib son of 88
95 Zamir Ali Yahbir III son of 94
96 Tharin Yuhan'im son of 95
97 Malki Karab Yuha'min son of 96
98 Zari' Amar Aymin II son of 97
99 Abu Karab As'ad son of 97 390–420 CE
100 Hassan Yuha'min son of 99 420–450 CE
101 Sharhib El Ya'fir son of 99 450–465 CE
102 Sharhib El Yakif He ruled with his three sons see # 103,104,105
103 Mu'di Karab Yan'im son of 102
104 Luhay'ath Yanuf Dhū-Shanatir son of 102
105 Nawfim son of 102
106 Murthid Alan Yanuf
107 Mu'di Karab Ya'fir
108 Yusuf Ash'ar Dhu Nuwas 517–527 CE He murdered Luhay'ath Yanuf Dhū-Shanatir see # 104
109 Sumuafa' Ashawa' Appointed by Kaleb
110 Sayf ibn Dhi-Yazan He expelled the Axumite rulers from Yemen

See also

References

  1. ↑ See, e.g, Bafaqih 1990.
  2. ↑ Source
  3. ↑ Korotayev A. Pre-Islamic Yemen. Wiesbaden: Harrassowitz Verlag, 1996.
  4. ↑ Christian Julien Robin,'Arabia and Ethiopia,'in Scott Johnson (ed.) The Oxford Handbook of Late Antiquity, Oxford University Press 2012 pp.247-333, p.279.
  5. 1 2 3 Norbert Nebes, 'The Martyrs of Najrān and End of the Ḥimyar: On the Political History of South Arabia in the Early Sixth Century,' the Angelika Neuwirth, Nicolai Sinai, Michael Marx (eds.), The Qur'ān in Context: Historical and Literary Investigations Into the Qur'ānic Milieu, BRILL 2010 pp.27-60, p.43.
  6. 1 2 3 "The Jewish Kingdom of Himyar (Yemen): Its Rise and Fall," by Jacob Adler, Midstream, May/June 2000 Volume XXXXVI No. 4
  7. ↑ P. Yule, Himyar Spätantike im Jemen, Late Antique Yemen, Aichwald, 2007, p. 98-99
  8. ↑ Shlomo Sand, The Invention of the Jewish People, Verso 2009 p.194.
  9. ↑ Robert Hoyland,Arabia and the Arabs: From the Bronze Age to the Coming of Islam, Routledge,2001 p.51.
  10. ↑ Christopher Haas, 'Geopolitics and Georgian Identity in Late Antiquity: The Dangerous World of Vakhtang Gorgasali,' in Tamar Nutsubidze, Cornelia B. Horn, Basil Lourié(eds.),Georgian Christian Thought and Its Cultural Context, BRILL pp.29-44, p.39.
  11. ↑ G.W. Bowersock, The Rise and Fall of a Jewish Kingdom in Arabia, Institute for Advanced Studies, Princeton, 2011, ; The Adulis Throne, Oxford University Press, in press.
  12. 1 2 Christian Julien Robin,'Arabia and Ethiopia,'in Scott Johnson (ed.) The Oxford Handbook of Late Antiquity, Oxford University Press 2012 pp.247-333.p.282
  13. ↑ Before Islam: When Saudi Arabia Was a Jewish Kingdom

Bibliography

External links

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