Indology

Indology is the academic study of the history and cultures, languages, and literature of the Indian subcontinent (most specifically the modern-day states of India, Pakistan, Bangladesh, Sri Lanka, Maldives, Nepal and the eastern parts of Afghanistan), and as such is a subset of Asian studies.[1]

The term Indology or (in German) Indologie is often associated with German scholarship, and is used more commonly in departmental titles in German and continental European universities than in the anglophone academy. In the Netherlands the term Indologie was used to designate the study of Indonesian history and culture in preparation for colonial service in the Dutch East Indies.

Specifically, Indology includes the study of Sanskrit literature and Hinduism along with the other Indian religions, Jainism, Buddhism and Pāli literature, and Sikhism. Dravidology is the separate branch dedicated to the Dravidian languages of South India.

Some scholars distinguish Classical Indology from Modern Indology, the former more focussed on Sanskrit and other ancient language sources, the latter on contemporary India, its politics and sociology.

History

Beginnings

The beginnings of the study of India by outsiders date back at least to Megasthenes (ca. 350–290 BC), a Greek ambassador of the Seleucids to the court of Chandragupta (ruled 322-298 BC), founder of the Mauryan Empire.[2] Based on his life in India Megasthenes composed a four-volume Indica, fragments of which still exist, and which influenced the classical geographers Arrian, Diodor and Strabo.[2] Megasthenes reported that the caste system dominated an essentially illiterate India.[3][4]

Abū Rayhān al-Bīrūnī (973–1048) (Researches on India) recorded the political and military history of India and covered India's cultural, scientific, social and religious history in detail.[5] He studied the anthropology of India, engaging in extensive participant observation with various Indian groups, learning their languages and studying their primary texts, and presenting his findings with objectivity and neutrality using cross-cultural comparisons.[6]

Academic discipline

In the wake of 18th century pioneers like William Jones, Henry Thomas Colebrooke or August Wilhelm Schlegel, Indology as an academic subject emerges in the 19th century, in the context of British India, together with Asian studies in general affected by the romantic Orientalism of the time. The Asiatick Society was founded in Calcutta in 1784, Société Asiatique founded in 1822, the Royal Asiatic Society in 1824, the American Oriental Society in 1842, and the German Oriental Society (Deutsche Morgenländische Gesellschaft) in 1845, the Japanese Association of Indian and Buddhist Studies[7] in 1949.

Systematic study and editorial activity of Sanskrit literature became possible with the St. Petersburg Sanskrit-Wörterbuch during the 1850s to 1870s. Translations of major Hindu texts in the Sacred Books of the East began in 1879. Otto von Bohtlingk's edition of Pāṇini's grammar appeared in 1887. Max Müller's edition of the Rigveda appeared in 1849–75. In 1897, Sergey Oldenburg launched a systematic edition of key Sanskrit texts, "Bibliotheca Buddhica".

Fueling anti-Semitism

German indologists arbitrarily identified "layers" in the Mahabharata and Bhagavad Gita with the objective of fueling European anti-Semitism via the Indo-Aryan migration theory.[8] This required equating Brahmins with Jews, resulting in anti-Brahmanism.[8]

Indology and the modern world

As with many academic subjects which seem to have no direct bearing on modern concerns, Indology has come in for criticism. This has prompted a vigorous response from a number of eminent scholars, among them J. Bronkhorst.[9]

Professional literature and associations

Further information: Indomania

Indologists typically attend conferences such as the American Association of Asian Studies, the American Oriental Society annual conference, the World Sanskrit Conference, and national-level meetings in the UK, Germany, India, Japan, France and elsewhere.

They may routinely read and write in journals such as Indo-Iranian Journal,[10] Journal of the Royal Asiatic Society,[11] Journal of the American Oriental Society,[12] Journal asiatique,[13] the Journal of the German Oriental Society (ZDMG),[14] Wiener Zeitschrift für die Kunde Südasiens,[15] Journal of Indian Philosophy,[16] Annals of the Bhandarkar Oriental Research Institute, Journal of Indian and Buddhist Studies (Indogaku Bukkyogaku Kenkyu), Bulletin de l'École française d'Extrême Orient,[17] and others.

They may be members of such professional bodies as the American Oriental Society, the Royal Asiatic Society of Great Britain and Ireland, the Société Asiatique, the Deutsche Morgenlāndische Gesellschaft and others.

List of Indologists

The following is a list of prominent academically qualified Indologists.

Contemporary Indologists with university posts in Indian Studies

Other contributors to Indology

Indology organisations

See also

References

  1. ↑ "Devdutt Pattanaik: Four types of Indology".
  2. 1 2 Bosworth, A. B. (1996). "The Historical Setting of Megasthenes' Indica". Classical Philology 91 (2): 113–127. doi:10.1086/367502.
  3. ↑ Panthapalli A. Augustine: Social equality in Indian society: the elusive goal, Concept Publishing Company, 1991, ISBN 9788170223030, p. 40
  4. ↑ John Duncan Martin Derrett: Essays in Classical and Modern Hindu Law: Consequences of the intellectual exchange with the foreign powers, Brill 1976, ISBN 9789004048089, p. 1
  5. ↑ Khan, M. S. (1976). "al-Biruni and the Political History of India". Oriens 25: 86–115. doi:10.2307/1580658.
  6. ↑ Ahmed, Akbar S. (1984). "Al-Beruni: The First Anthropologist". RAIN 60: 9–10. doi:10.2307/3033407.
  7. ↑ English Summary. Jaibs.jp. Retrieved on 20 November 2011.
  8. 1 2 Vishwa, Adluri. Bagchee Joydeep (2014). The Nay Science: A History of German Indology. Oxford: Oxford University Press. pp. 289–426.
  9. ↑ Bronkhorst, Johannes. (2011). "Indology, what is it good for?" Zeitschrift der Deutschen Morgenländischen Gesellschaft 161.1: 115-122. Available online: https://applicationspub.unil.ch/interpub/noauth/php/Un/UnPers.php?menu=pub&PerNum=3139&LanCode=37
  10. ↑ International Publisher Science, Technology, Medicine. Springer. Retrieved on 20 November 2011.
  11. ↑ R A S – Royal Asiatic Society of Great Britain and Ireland. Royalasiaticsociety.org. Retrieved on 20 November 2011.
  12. ↑ JAOS Front Matter. Umich.edu. Retrieved on 20 November 2011.
  13. ↑ (Dutch) Journal Asiatique. Poj.peeters-leuven.be. Retrieved on 20 November 2011.
  14. ↑ "Zeitschrift der Deutschen Morgenländischen Gesellschaft (ZDMG)". Deutsche Morgenländische Gesellschaft (DMG).
  15. ↑ Wiener Zeitschrift für die Kunde Südasiens (WZKS) Vienna Journal for South Asian Studies. Epub.oeaw.ac.at. Retrieved on 20 November 2011.
  16. ↑ Journal of Indian Philosophy. Springer.com. Retrieved on 20 November 2011.
  17. ↑ Bulletin de l'EFEO. Maisonneuve-adrien.com. Retrieved on 20 November 2011.

Further reading

  • Vishwa Adluri, Joydeep Bagchee: The Nay Science: A History of German Indology. Oxford University Press, New York 2014, ISBN 978-0199931361 (Introduction, p. 1–29).
  • Joydeep Bagchee, Vishwa Adluri: "The passion of Paul Hacker: Indology, orientalism, and evangelism." In: Joanne Miyang Cho, Eric Kurlander, Douglas T McGetchin (Eds.), Transcultural Encounters Between Germany and India: Kindred Spirits in the Nineteenth Century. Routledge, New York 2013, p. 215–229.
  • Joydeep Bagchee: "German Indology." In: Alf Hiltebeitel (Ed.), Oxford Bibliographies Online: Hinduism. Oxford University Press, New York 2014.
  • Heinz Bechert, Georg von Simson – Einführung in die Indologie. Stand, Methoden, Aufgaben – ISBN 3-534-05466-0.
  • Jean Filliozat and Louis Renou – L'inde classique – ISBN B0000DLB66.
  • Grundriss der Indo-Arischen Philologie und Altertumskunde, Berlin und Leipzig, Vereinigung wissenschaftlicher verleger, 1920
  • Bryant, Edwin. The Quest for the origins of Vedic culture. (2001) Oxford University Press
  • Chakrabarti, Dilip: Colonial Indology, 1997, Munshiram Manoharlal: New Delhi.
  • Halbfass, W. India and Europe: An Essay in Understanding. SUNY Press, Albany: 1988
  • Edmund Leach. "Aryan Invasions Over Four Millennia". In Culture Through Time (edited by Emiko Ohnuki-Tierney, Stanford University Press, 1990)
  • Gauri Viswanathan, 1989, Masks of Conquest
  • Pollock, Sheldon. Deep Orientalism?: Notes on Sanskrit and Power Beyond the Raj. In: Orientalism and the Postcolonial Predicament: Perspectives on South Asia, eds. Carol A. Breckenridge and Peter van der Veer. Philadelphia: University of Pennsylvania Press, 1993.
  • Servan-Schreiber, Catherine & Vuddamalay, Vasoodeven (éd.). Diasporas indiennes dans la ville. In hommes et migrations n° 1268–1269 (2007)
  • Trautmann, Thomas. 1997. Aryans and British India, University of California Press, Berkeley.
  • Balagangadhara, S. N. (2012). Reconceptualizing India studies. New Delhi: Oxford University Press.
  • Windisch, Ernst. Geschichte der Sanskrit-Philologie und Indischen Altertumskunde. 2 vols. Strasbourg. Trübner, K.J., 1917–1920
  • Zachariae, Theodor. Opera minora zur indischen Wortforschung, zur Geschichte der indischen Literatur und Kultur, zur Geschichte der Sanskritphilologie. Ed. Claus Vogel. Wiesbaden 1977, ISBN 3-515-02216-3.

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