Jalil Mammadguluzadeh

Jalil Mammadguluzadeh
Born 22 February 1866
Nakhchivan City, Erivan Governorate, Russian Empire
Died 4 January 1932
Baku, Azerbaijan SSR, Soviet Union
Education Transcaucasian Teachers Seminary, Gori
Occupation Teacher, journalist and writer
Spouse(s) Nazli Kangarli (†1903)
Hamida Javanshir

Jalil Huseyngulu oglu Mammadguluzadeh (Azerbaijani: Cəlil Məmmədquluzadə) (22 February 1866 – 4 January 1932) was an Azerbaijani satirist and writer.

Biography

Early life

Mammadguluzadeh was born in Nakhchivan into an Iranian Azeri merchant family from Khoy.[1] In 1887, he graduated from the Gori Pedagogical Seminary and for the next ten years was involved in teaching at rural schools in Bash-Norashen, Ulukhanli, Nehram and other towns and villages of the Erivan Governorate.[2] Mammadguluzadeh was a strong activist of the language unification movement. He condemned many of his contemporaries for corrupting the Azeri language replacing its genuine vocabulary with the newly introduced Russian, Persian and Ottoman Turkish loanwords, often alien and confusing to many readers. Later he became deeply involved in the process of romanization of the Azeri alphabet. In 1898, he moved to Erivan; in 1903, he moved to Tiflis where he became a columnist for the local Sharqi-Rus newspaper published in the Azeri language. In 1906, he founded the Molla Nasraddin satirical magazine. Frequent military conflicts and overall political instability in the Caucasus forced him to move to Tabriz, Iran, where he continued his career as a chief-editor and columnist for Molla Nasraddin. He eventually settled in Baku in 1921.

Molla Nasraddin

In 1905, Mammadguluzadeh and his companions purchased a printing-house in Tiflis, and in 1906 he became the editor of the new Molla Nasraddin illustrated satirical magazine.[3] The magazine was Mammadguluzadeh's greatest contribution to Azeri culture, further pursuing the development of critical realism among the Azeri literati. The magazine accurately portrayed social and economic realities of the early-20th century society and backward norms and practices common in the Caucasus. In 1921 (after Molla Nasraddin was banned in Russia in 1917), Mammadguluzadeh published 8 more issues of the magazine in Tabriz, Iran.[4] After Sovietization, the printing-house was moved to Baku, where Molla Nasraddin was published until 1931. Mammadguluzadeh's satirical style influenced the development of this genre in Iran.[1]

Personal life

In 1907, the twice-widowed Jalil Mammadguluzadeh married Azerbaijani philanthropist and feminist-activist Hamida Javanshir. He died in Baku in 1932. A drama theatre in Nakhchivan, a street in Baku, the city of Jalilabad (former Astrakhan-Bazaar) and the town of Jalilkand (former Bash-Norashen) were named after him.

His religious views are disputed. Some sources claim that Mammadguluzadeh was an atheist[5] while some others argue that he was supporting Muslim democracy while being critical of extremists and ignorance of the religion.[6] Due to his harsh criticisms of religion Jalil sometimes was even threatened with death by extremists.[7] Azeri philosopher Agalar Mammedov, who is atheist himself, also claims that Mammadguluzadeh had no religion.[8]

Literature

Jalil Mammadguluzadeh wrote in various genres, including short stories, novels, essays, and dramatics. His first significant short story, "The Disappearance of the Donkey" (part of his Stories from the village of Danabash series), written in 1894 and published in 1934, touched upon social inequality. In his later works (The Postbox, The Iranian Constitution, Gurban Ali bey, The Lamb, etc.), as well as in his famous comedies The Corpses and The Madmen Gathering he ridiculed corruption, snobbery, ignorance, religious fanaticism, etc.

In addition to his mother tongue Azeri, he was also proficient in Persian and Russian languages. After Molla Nasreddin, Mammadguluzadeh published several other stories including "Freedom in Iran".[1]

References

External links

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