Jean-Marie Déguignet

Jean-Marie Déguignet
Born (1834-07-19)July 19, 1834
Guengat, Brittany, France
Died August 29, 1905(1905-08-29) (aged 71)
Quimper, Brittany, France
Language Breton and French
Nationality French
Period 19th century
Subject Peasant society in Brittany
Notable works Memoirs of a Breton Peasant

Jean-Marie Déguignet (19 July 1834[1] – 29 August 1905) was a Breton soldier, farmer, salesman, shopkeeper, and writer who is best known for his memoirs illuminating the life of the rural poor of 19th-century France.

Life

Déguignet was born into a farming family in south-west Brittany.[2] He spent time in the army — he was posted as far away as Mexico — and fought in the Crimea.[3] His love of learning, and the extensive and eclectic nature of his studies and travel while a young man, led him to freethought and atheism.[4]

In 1868, having finished his last stint in the military and accumulated some respectable savings, he returned with his money to his childhood home of Quimper.[2] There he reluctantly married the 19-year-old daughter of a farmer's widow in Toulven (south of Quimper), where he converted a struggling farm successfully to dairy with the help of the modern farming techniques he had picked up during the first half of the 1850s.[5] He stayed on his farm at Toulven for fifteen years, but was then evicted for his persistent and prominent Republican agitation.[2] His views meant he was unable to secure tenancy elsewhere and he was unluckily run over by his own cart.

During his convalescence, his wife, by now an alcoholic, bought a bar and left Déguignet to bring up their children alone. He turned to selling insurance, but soon had to take full-time care of his wife, who had drunk herself into very serious ill health. She died and the widowed Déguignet switched to selling tobacco from a shop in a parish west of Quimper. His retail tenancy was not renewed, however, and a local priest saw to it that he was denied the opportunity to rent an alternative shop.

Déguignet spent his remaining years living in poverty in and around Quimper. Worse, he went without the support of his children, who, he believed, had been turned against him by their mother's family. The insatiably curious autodidact and former farming success even attempted suicide.[4]

Memoirs

During these difficult years Déguignet began to write his memoirs.[4] He gave an early draft to Anatole Le Braz, who eventually got the first part of them published in a Parisian magazine in 1904. They attracted little attention, however, and Le Braz was in possession of his original script. Déguignet had to begin writing again. He filled notebook after notebook with his journeys, observations, and experiences, and criticized the people and institutions who had destroyed his successful life and limited his ambitions — including, of course, the church and Le Braz. He also recorded his thoughts on philosophy, politics, and other topics.[4] These notebooks remained unknown until their discovery in a farm house, after which they were edited and published by French publishers An Here in 1998 as Mémoires d'un paysan Bas-Breton [Memoirs of a Breton Peasant]. An English translation followed from Seven Stories Press in 2004. One reviewer described the Memoirs as "one of the fullest descriptions of nineteenth-century peasant society by one who was born into it, spent his life kicking against it."[6]

References

Notes

  1. Site officiel de Jean-Marie Déguignet - Édité par ARKAE
  2. 1 2 3 Hoyle 2007, p. 123.
  3. Hoyle 2007, pp. 123–4.
  4. 1 2 3 4 Hoyle 2007, p. 124.
    The editor of Déguignet 2004, Bernez Rouz, notes in his introduction that Déguignet lost his faith as a soldier while "on furlough in Jerusalem, […] revolted by the commercial practices around pilgrimage."
  5. Hoyle 2007, pp. 123–4.
    Trying to end the marriage, he portrayed himself to his post-marital landlord as "a republican of the most advanced sort, and in religion a freethinker, a philosophic friend to humankind and … the declared enemy of all gods, who are only imaginary creatures, and priests who are only charlatans and knaves" and attempted to offend the clerics whose sanction of the nuptials was required. See Déguignet 2004, p. 239, and commentary on the remark by Hoyle 2007, p. 124.
  6. Hoyle 2007, p. 125.

Bibliography

External links

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