Kālidāsa

"Kalidas" redirects here. For other uses, see Kalidas (disambiguation).
For the insect genus, see Kalidasa (genus).
Kalidasa

Kalidasa writing The Cloud Messenger (Meghaduta)
Born 4th century AD
Died 5th century AD
Gupta Empire, possibly in Ujjain or Sri Lanka
Occupation Playwright and poet
Nationality Indian
Genre Sanskrit drama, Classical literature
Subject Epic poetry, Hindu Puranas
Notable works Abhijñānaśākuntalam, Raghuvaṃśa, Meghadūta, Vikramōrvaśīyam, Kumārasambhava

Kālidāsa (Sanskrit: कालिदास) was a Classical Sanskrit writer, widely regarded as the greatest poet and dramatist in the Sanskrit language. His plays and poetry are primarily based on the Hindu Puranas.[1]

Much about his life is unknown, only what can be inferred from his poetry and plays.[2] His floruit cannot be dated with precision, but most likely falls within the 5th century AD.[3]

Early life

Scholars have speculated that Kalidasa may have lived near the Himalayas, in the vicinity of Ujjain, and in Kalinga. This hypothesis is based on Kalidasa's detailed description of the Himalayas in his Kumārasambhava, the display of his love for Ujjain in Meghadūta, and his highly eulogistic descriptions of Kalingan emperor Hemāngada in Raghuvaṃśa (sixth sarga).

Lakshmi Dhar Kalla (1891-1953), a Sanskrit scholar and a Kashmiri Pandit, wrote a book titled The birth-place of Kalidasa (1926), which tries to trace the birthplace of Kalidasa based on his writings. He concluded that Kalidasa was born in Kashmir, but moved southwards, and sought the patronage of local rulers to prosper. The evidence cited by him from Kalidasa's writings includes:[4][5][6]

According to folklore, Kalidasa was originally an unintelligent person, and married a princess. Challenged by his wife, he studied poetry to become a great poet. Another legend states that he visited Kumaradasa, the king of Ceylon and, because of some treachery, Kalidasa was murdered there.[7]

Period

Several ancient and medieval books state that Kalidasa was a court poet of a king named Vikramaditya (literally, "Sun of Valour"). A legendary king named Vikramāditya is said to have ruled from Ujjain around 1st century BCE. A section of scholars believe that this legendary Vikramaditya is not a historical figure at all. There are other kings who ruled from Ujjain and adopted the title Vikramaditya, the most notable ones being Chandragupta II (r. 380 CE – 415 CE) and Yasodharman (6th century CE).[8]

The most popular theory is that Kalidasa flourished during the reign of Chandragupta II, and therefore lived around 4th-5th century CE. Several Western scholars have supported this theory, since the days of William Jones and A. B. Keith.[8] Many Indian scholars, such as Vasudev Vishnu Mirashi and Ram Gupta, also place Kalidasa in this period.[9][10] According to this theory, his career might have extended to the reign of Kumaragupta I (r. 414 – 455 CE), and possibly, to that of Skandagupta (r. 455 – 467 CE).[11][12]

The earliest paleographical evidence of Kalidasa is found in a Sanskrit inscription dated c. 473 CE, found at Mandsaur's Sun temple.[13] His name, along with that of the poet Bharavi, is also mentioned in a stone inscription dated 634 C.E. found at Aihole, located in present-day Karnataka.[14]

Theory of multiple Kalidasas

Some scholars, including M. Srinivasachariar and T. S. Narayana Sastri, believe that all the works attributed to "Kalidasa" are not by a single person. According to Srinivasachariar, writers from 8th and 9th centuries hint at the existence of three noted literary figures that share the name Kalidasa. These writers include Devendra (author of Kavi-Kalpa-Lata), Rajashekhara and Abhinanda. Sastri lists the works of these three Kalidasas as follows:[15]

  1. Kalidasa alias Matrigupta, author of Setu-Bandha and three plays (Abhijñānaśākuntalam, Mālavikāgnimitram and Vikramōrvaśīyam)
  2. Kalidasa alias Medharudra, author of Kumārasambhava, Meghadūta and Raghuvaṃśa
  3. Kalidasa alias Kotijit: author of Ṛtusaṃhāra, Shyamala-Dandakam and Srngaratilaka among other works

Sastri goes on to mention six other literary figures known by the name "Kalidasa": Parimala Kalidasa alias Padmagupta (author of Navasahasanka Charita), Kalidasa alias Yamakakavi (author of Nalodaya), Nava Kalidasa (author of Champu Bhagavata), Kalidasa Akbariya (author of several samasyas or riddles), Kalidasa VIII (author of Lambodara Prahasana), and Abhinava Kalidasa alias Madhava (author of Sankshepa-Sankara-Vijayam).[15]

According to K. Krishnamoorthy, "Vikramaditya" and "Kalidasa" were used as common nouns to describe any patron king and any court poet respectively.[16]

Works

Plays

Kālidāsa wrote three plays. Among them, Abhijñānaśākuntalam ("Of Shakuntala recognised by a token") is generally regarded as a masterpiece. It was among the first Sanskrit works to be translated into English, and has since been translated into many languages.[17]

Shakuntala stops to look back at Dushyanta, Raja Ravi Varma (1848-1906).

Poems

Epics

Kālidāsa is the author of two epic poems, Raghuvaṃśa ("Dynasty of Raghu") and Kumārasambhava (Birth of 'Kumara' or Subrahmanya).

Minor poems

Kālidāsa also wrote two khandakavyas (minor poems):

Translations

Montgomery Schuyler, Jr. published a bibliography of the editions and translations of the drama Shakuntala while preparing his work "Bibliography of the Sanskrit Drama".[N 2][19] Schuyler later completed his bibliography series of the dramatic works of Kālidāsa by compiling bibliographies of the editions and translations of Vikramorvaçī and Mālavikāgnimitra.[20] Sir William Jones published English translation of Sakuntala in 1791 C.E. and Rtusamhara was published by him in original text during 1792 C.E.[21]

Later culture

Many scholars have written commentaries on the works of Kālidāsa. Among the most studied commentaries are those by Kolāchala Mallinātha Suri, which were written in the 15th century during the reign of the Vijayanagar king, Deva Rāya II. The earliest surviving commentaries appear to be those of the 10th-century Kashmirian scholar Vallabhadeva.[22] Eminent Sanskrit poets like Bāṇabhaṭṭa, Jayadeva and Rajasekhara have lavished praise on Kālidāsa in their tributes. A well-known Sanskrit verse ("Upamā Kālidāsasya...") praises his skill at upamā, or similes. Anandavardhana, a highly revered critic, considered Kālidāsa to be one of the greatest Sanskrit poets ever. Of the hundreds of pre-modern Sanskrit commentaries on Kālidāsa's works, only a fraction have been contemporarily published. Such commentaries show signs of Kālidāsa's poetry being changed from its original state through centuries of manual copying, and possibly through competing oral traditions which ran alongside the written tradition.

Kālidāsa's Abhijñānaśākuntalam was one of the first works of Indian literature to become known in Europe. It was first translated to English and then from English to German, where it was received with wonder and fascination by a group of eminent poets, which included Herder and Goethe.[23]

Willst du die Blüthe des frühen, die Früchte des späteren Jahres,

Willst du, was reizt und entzückt, willst du was sättigt und nährt,
Willst du den Himmel, die Erde, mit Einem Namen begreifen;

Nenn’ ich, Sakuntala, Dich, und so ist Alles gesagt.

— Goethe
Wouldst thou the young year's blossoms and the fruits of its decline

And all by which the soul is charmed, enraptured, feasted, fed,
Wouldst thou the earth and heaven itself in one sole name combine?

I name thee, O Sakuntala! and all at once is said.

— translation by E. B. Eastwick

"Here the poet seems to be in the height of his talent in representation of the natural order, of the finest mode of life, of the purest moral endeavor, of the most worthy sovereign, and of the most sober divine meditation; still he remains in such a manner the lord and master of his creation."
— Goethe, quoted in Winternitz[24]

Kālidāsa's work continued to evoke inspiration among the artistic circles of Europe during the late 19th century and early 20th century, as evidenced by Camille Claudel's sculpture Shakuntala.

Koodiyattam artist and Natya Shastra scholar Māni Mādhava Chākyār (1899–1990) choreographed and performed popular Kālidāsā plays including Abhijñānaśākuntala, Vikramorvaśīya and Mālavikāgnimitra.

The Kannada films Mahakavi Kalidasa (1955), featuring Honnappa Bagavatar, B. Sarojadevi and later Kaviratna Kalidasa (1983), featuring Rajkumar and Jayaprada,[25] were based on the life of Kālidāsa. V. Shantaram made the Hindi movie Stree (1961) based on Kālidāsa's Shakuntala. R.R. Chandran made the Tamil movie Mahakavi Kalidas (1966) based on Kālidāsa's life. Chevalier Nadigar Thilagam Sivaji Ganesan played the part of the poet himself. Mahakavi Kalidasu (Telugu, 1960) featuring Akkineni Nageswara Rao[26] was similarly based on Kālidāsa's life and work.

Surendra Verma's Hindi play Athavan Sarga, published in 1976, is based on the legend that Kālidāsa could not complete his epic Kumārasambhava because he was cursed by the goddess Parvati, for obscene descriptions of her conjugal life with Lord Shiva in the eighth canto. The play depicts Kālidāsa as a court poet of Chandragupta who faces a trial on the insistence of a priest and some other moralists of his time.

Asti Kashchid Vagarthiyam is a five-act Sanskrit play written by Krishna Kumar in 1984. The story is a variation of the popular legend that Kālidāsa was mentally challenged at one time and that his wife was responsible for his transformation. Kālidāsā, a mentally challenged Shepard, is married to Vidyottamā, a learned princess, through a conspiracy. On discovering that she has been tricked, Vidyottamā banishes Kālidāsa, asking him to acquire scholarship and fame if he desires to continue their relationship. She further stipulates that on his return he will have to answer the question, Asti Kashchid Vāgarthah" ("Is there anything special in expression?"), to her satisfaction. In due course, Kālidāsa attains knowledge and fame as a poet. Kālidāsa begins Kumārsambhava, Raghuvaṃśa and Meghaduta with the words Asti ("there is"), Kashchit ("something") and Vāgarthah ("speech").

Bishnupada Bhattacharya's "Kalidas o Robindronath" is a comparative study of Kalidasa and the Bengali poet Rabindranath Tagore.

Ashadh Ka Ek Din is a play based on fictionalized elements of Kalidasa life.

Influences

Kalidasa has had great influence on several Sanskrit works, on all Indian literature.[27] Kalidasa also had a great deal of influence on Rabindranath Tagore.The Meghadutam's romanticism is found in Rabindranath's poems on monsoon. Sanskrit plays by Kalidasa influenced late eighteenth- and early nineteenth-century European literature.[28]

Further reading

See also

References

  1. ↑ "Kalidasa - Kalidasa Biography - Poem Hunter". www.poemhunter.com. Retrieved 2015-10-05.
  2. ↑ Kālidāsa (2001). The Recognition of Sakuntala: A Play In Seven Acts. Oxford University Press. pp. ix.
  3. ↑ Encyclopædia Britannica. "Kalidasa (Indian author)".
  4. ↑ Ram Gopal p.3
  5. ↑ P. N. K. Bamzai (1 January 1994). Culture and Political History of Kashmir 1. M.D. Publications Pvt. Ltd. pp. 261–262. ISBN 978-81-85880-31-0.
  6. ↑ M. K. Kaw (1 January 2004). Kashmir and It's People: Studies in the Evolution of Kashmiri Society. APH Publishing. p. 388. ISBN 978-81-7648-537-1.
  7. ↑ "About Kalidasa". Kalidasa Academi. Retrieved 30 December 2015.
  8. 1 2 Chandra Rajan (2005). The Loom Of Time. Penguin UK. pp. 268–274.
  9. ↑ Vasudev Vishnu Mirashi and Narayan Raghunath Navlekar (1969). Kālidāsa; Date, Life, and Works. Popular Prakashan. pp. 1–35.
  10. ↑ Ram Gopal. p.14
  11. ↑ C. R. Devadhar (1999). Works of Kālidāsa 1. Motilal Banarsidass. pp. vii–viii. ISBN 9788120800236.
  12. ↑ Gaurīnātha Śāstrī 1987, pp. 77–78
  13. ↑ Ram Gopal p.8
  14. ↑ Gaurīnātha Śā ihihhistrī 1987, p. 80
  15. 1 2 M. Srinivasachariar (1974). History of Classical Sanskrit Literature. Motilal Banarsidass. pp. 112–114. ISBN 9788120802841.
  16. ↑ K. Krishnamoorthy (1994). Eng Kalindi Charan Panigrahi. Sahitya Akademi. pp. 9–10. ISBN 978-81-7201-688-3.
  17. ↑ Kalidas, Encyclopedia Americana
  18. 1 2 3 Kalidasa Translations of Shakuntala, and Other Works. J. M. Dent & sons, Limited. 1920-01-01.
  19. ↑ Schuyler, Jr., Montgomery (1901). "The Editions and Translations of Çakuntalā". Journal of the American Oriental Society 22: 237–248. doi:10.2307/592432. JSTOR 592432.
  20. ↑ Schuyler, Jr., Montgomery (1902). "Bibliography of Kālidāsa's Mālavikāgnimitra and Vikramorvaçī". Journal of the American Oriental Society 23: 93–101. doi:10.2307/592384. JSTOR 592384.
  21. ↑ Gaurinath Shastri. p.2
  22. ↑ Dominic Goodall and Harunaga Isaacson, The Raghupañcikā of Vallabhadeva, Volume 1, Groningen, Egbert Forsten, 2004.
  23. ↑ Maurice Winternitz and Subhadra Jha, History of Indian Literature
  24. ↑ Maurice Winternitz; Moriz Winternitz (1 January 2008). History of Indian Literature. Motilal Banarsidass Publ. p. 238. ISBN 978-81-208-0056-4.
  25. ↑ Kavirathna Kalidasa (1983) Kannada Film at IMDb
  26. ↑ Mahakavi Kalidasu, 1960 Telugu film at IMDb.
  27. ↑ Ram Gopal. P 8
  28. ↑ "Translations of Shakuntala and Other Works - Online Library of Liberty". oll.libertyfund.org. Retrieved 2015-10-05.

Notes

  1. ↑ Ṛtusaṃhāra was translated into Tamil by Muhandiram T. Sathasiva Iyer
  2. ↑ It was later published as the third volume of the 13-volume Columbia University Indo-Iranian Series, published by the Columbia University Press in 1901-32 and edited by A. V. Williams Jackson

Bibliography

External links

Works by Kālidāsa
Drama
Poetry
Authority control
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