Chennakesava Temple, Somanathapura

This article is about Keshava temple in Somanathapura. For other uses, see Keshava Temple (disambiguation).
This article is about Chennakesava Temple at Somanathapura. For other Chennakesava temples, see Chennakesava Temple (disambiguation).
Chennakesava Temple

View of Chennakesava temple from entrance porch
Chennakesava Temple
Location within Karnataka
Name
Kannada ಶ್ರೀ ಚೆನ್ನಕೇಶವ ದೇವಸ್ಥಾನ
Geography
Coordinates 12°16′33″N 76°52′54″E / 12.27583°N 76.88167°E / 12.27583; 76.88167Coordinates: 12°16′33″N 76°52′54″E / 12.27583°N 76.88167°E / 12.27583; 76.88167
Country India
State Karnataka
District Mysore
Locale Somanathapura
Architecture
Architectural styles Hoysala architecture
History and governance
Date built 1268

The Chennakesava Temple (Kannada: ಶ್ರೀ ಚೆನ್ನಕೇಶವ ದೇವಸ್ಥಾನ) (also spelt Chennakeshava) located at Somanathapura is one of the finest examples of Hoysala architecture. The temple was built by Soma, a Dandanayaka (lit, "commander") in 1268 C.E. under Hoysala king Narasimha III, when the Hoysala Empire was the major power in South India.

Deity and sculptures

Image of the Hindu god Krishna playing a flute in a sanctum of the Chennakesava temple, Somanathapura

The ceiling of the mantapa (hall) is supported by lathe turned pillars, a standard feature in Hoysala constructions. Between pillars, the ceiling is domical and intricately decorated. These decorations could include multi-petalled lotuses, banana bud motifs based on stepped ponds and snake like (ananta) knots (symbolising eternity).[1] Of the three shrines, one shrine has the image of the god Keshava, but the image is missing from the sanctum. The other two shrines house images of Janardhana and Venugopala (all three images are forms of the Hindu god Vishnu). This is strictly a Vaishnava temple and there are no depictions of any forms of the Hindu god Shiva.[2] Other sculptures include of depictions of affluence of that age including members of the royal family riding richly decorated chariots, soldiers and commoners riding horses, camel drawn vehicles, dancers, musicians, hunters armed with bows and arrows and accompanied by their dogs, all heading for a hunt. There are sculptures of royal palaces protected by armed guards, intricate carvings of jewellery, such as pendants, necklaces, waistbands and rings and of woman sporting hair styles that were in vogue. The names of many architects and sculptors are etched on stone from which it is evident that the artists were both local and from outside the region. Famous among them are the locals such as Ruvari Mallithamma, Masanithamma, Chameya, Rameya, Chaudeya and Nanjeya while Pallavachari and Cholavachari are prominent artists from Tamil country.[1]

Architecture

Frontal view of Chennakesava temple, Somanathapura
Close up of vesara style stellate shrine at Chennakesava temple, Somanathapura

The temple is housed inside an impressive high walled enclosure and the entrance to the complex is through a porch with tall lathe-turned pillars.[3] The material used for the temple is soapstone (Green schist).[4][5] The Keshava temple standouts out as one of the finest the Hoysala architects produced. Its symmetrical architecture, fine sculptures on equally prominent shrines, and panel sculptures form a cloister that speak of good taste.[6] While there are Hoysala temples with better sculpture and others with better architecture, this temples satisfies all requirements. According to the Mysore archaeological reports, it was built by the famous architect and sculptor Ruvari Malithamma who was well known for his expertise in ornamentation.[7]

Rear view of stellate shrines, Chennakesava Temple, Somanathapura
Lathe turne pillars inside the mantapa of Chennakesava temple at Somanathapura

The temple which is built on a jagati (platform)[8][9] is a trikuta (triple shrine) and fully satisfies that terminology as all shrines (vimanas) have a superstructure (tower) that is intact.[10] Inside the temple, each vimana has a vestibule that connects it to the main rectangular mantapa (hall). Like the shrines, all three vestibules also have their own tower called the Sukanasi (or nose), though it is shorter and hence looks like a low extension of the main superstructure over the shrine. The outer walls of all three shrines, their towers and Sukanasi are equally well decorated, making it overall a very well balanced design. The temple stands on a jagati (platform) and the three vimanas are located at the back and are connected by a common rectangular closed mantapa.[11] The jagati closely follows the plan of the temple exterior and there is a gallery with lathe-turned pillars all along the enclosure of the temple complex which adds to the effect. There is one flight of steps that leads to the jagati and one that leads from the jagati to the mantapa. The wide jagati invites devotees to follow the ritualistic clockwise circum-ambulation before entering the hall. The full effect of the rectangular hall is seen only when the temple profile is viewed. The hall has sixteen bays.[12] The moldings on the outer wall of the mantapa has well decorated reliefs and friezes, with pierced windows screens above them.[13]

All the three shrines are 16 pointed stellate (star-shaped) in design and their towers follow the same pattern. Hence the whole structure looks like a rhythmic progression of well decorated projections and recesses (called architectural articulation). The number of points make the towers look circular in shape[14]

Horizontal treatment

Wall panel relief and molding frieze in horizontal treatment in Chennakesava Temple, Somanathapura

According to the art critic Gerard Foekema, the temple is of the "New style" because it has two eaves running around the temple and there are six moldings at the base of the outer walls.[15] The upper eaves is where the tower meets the wall of the shrine. The lower eaves is about a meter below the upper eaves. Between the two eaves are decorative miniature towers (called aedicule). Below the lower eaves are a panel of Hindu deities in frieze and their attendants. There are nearly two hundred such panels. Below these panels are six horizontal moldings or friezes of equal size with ornate decorations.[16] The six mouldings of the base are divided into two sections. In the lower section, where the jagati meets the temple wall, the orderly placement of friezes starts with sculpted procession of elephants in the lowest molding, horsemen in the second and a band of foliage in the third. In the upper section, the lowest molding has depictions from the Hindu epics and puranic scenes executed with detail, yalis in the second (or makara, an imaginary beast) and hamsas (swans) at the top. The Ramayana is depicted on the friezes on the south wall, stories of the Hindu God Krishna on the rear and depictions from the epic Mahabharata on the north wall. The overall effect of the decorated towers, wall images and friezes is well balanced.[17]

View from the rear of the temple, southwest corner

Gallery

Notes

  1. 1 2 U.B. Githa, Research associate. "Here, the past unfolds itself in all its glory & might -Hoyasala architecture in Somanathapura". Deccan Herald, Tuesday, May 11, 2004. Chitralakshana. Archived from the original on 2006-10-05. Retrieved 2006-11-13.
  2. ↑ Professor S. Settar. "Hoysala Heritage". Frontline, Volume 20 - Issue 08, April 12–25, 2003. Frontline, From the publishers of the Hindu. Retrieved 2006-11-13.
  3. ↑ Quote:"The use of bell-shaped lathe-turned pillars is a common feature of Western Chalukya-Hoysala temples", Kamath (2001), p117)
  4. ↑ Kamath (2001) p136
  5. ↑ The Western Chalukya carvings were done on green schist. This technique was adopted by the Hoysalas Takeo Kamiya. "Architecture of the Indian subcontinent, 20 September 1996". Gerard da Cunha-Architecture Autonomous, Bardez, Goa, India. Retrieved 2006-11-13.
  6. ↑ Foekema (1996), p87
  7. ↑ U.B. Githa, Research associate. "Here, the past unfolds itself in all its glory & might -Hoyasala architecture in Somanathapura". Deccan Herald, Tuesday, May 11, 2004. Chitralakshana. Archived from the original on 2006-10-05. Retrieved 2006-11-13.
  8. ↑ Quote:"The Jagati serves the purpose of a pradakshinapatha (circumambulation) as the shrine has no such arrangement", Kamath 2001, p135
  9. ↑ Quote:"This is a Hosyala innovation" Arthikaje, Mangalore. "History of Karnataka-Religion, Literature, Art and Architecture in Hoysala Empire". © 1998-00 OurKarnataka.Com, Inc. Retrieved 2006-11-13.
  10. ↑ Quote:"Depending on the number of towers, the temples are classified as ekakuta (one), dvikuta (two), trikuta (three), chatushkuta (four) and panchakuta (five). Most Hoysala temples belong to the ekakuta, dvikuta or trikuta class. Four shrined and five shrined temples ar rare. Sometimes a trikuta temple is literally not one because only the central of three shrines may have a tower", Foekema (1996), p25
  11. ↑ Quote:"This is unusual because all other Hoysala designs have square or staggered square hall plan", Foekema (2001), p88
  12. ↑ Quote:"A bay is a square or rectangular compartment in the hall", Foekema, (1996) p93
  13. ↑ Quote:"This is very commonly found in earlier Western Chalukya temples also", Kamath (2001), p116
  14. ↑ Quote:"The Western Chalukya architecture used a star-shaped plan for the vimana as well. The Doddabasappa Temple in Dambal has so many star points that it almost looks circular". Takeo Kamiya. "Architecture of the Indian subcontinent, 20 September 1996". Gerard da Cunha-Architecture Autonomous, Bardez, Goa, India. Retrieved 2006-11-13.
  15. ↑ Quote:"An eaves is a projecting roof overhanging a wall", Foekema (1996), p93
  16. ↑ Quote:"A frieze is a rectangular band decorated with sculptures", Foekema (1996), p93
  17. ↑ This is called Horizontal treatment, Kamath (2001), p134

References

External links

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