Mihrab

A mihrab in Sultan Ibrahim Mosque in Rethymno

Mihrab (Arabic: محراب‎ miḥrāb, pl. محاريب maḥārīb) is a semicircular niche in the wall of a mosque that indicates the qibla; that is, the direction of the Kaaba in Mecca and hence the direction that Muslims should face when praying. The wall in which a mihrab appears is thus the "qibla wall."

Mihrabs should not be confused with the minbar, which is the raised platform from which an Imam (leader of prayer) addresses the congregation.

Etymology

The word is possibly derived from the verb ḥariba ("to fight", from the root Ḥ-R-B), so miḥrāb would mean "battlefield" or "place of fight (with Satan)". Some scholars have suggested that the word is from the Ethiopian mekʷerab, or from the Hebrew ḥorḇôt.^[1]

History

The word mihrab originally had a non-religious meaning and simply denoted a special room in a house; a throne room in a palace, for example. The Fath al-Bari (p. 458), on the authority of others, suggests the mihrab is "the most honorable location of kings" and "the master of locations, the front and the most honorable." The Mosques in Islam (p. 13), in addition to Arabic sources, cites Theodor Nöldeke and others as having considered a mihrab to have originally signified a throne room.

The term was subsequently used by the Islamic prophet Muhammad to denote his own private prayer room. The room additionally provided access to the adjacent mosque, and the Prophet would enter the mosque through this room. This original meaning of mihrab – i.e. as a special room in the house – continues to be preserved in some forms of Judaism where mihrabs are rooms used for private worship. In the Qur'an (xix.11), the word mihrab refers to a sanctuary/place of worship.^[2]

During the reign of the Uthman ibn Affan (r. 644–656), the Caliph ordered a sign to be posted on the wall of the mosque at Medina so that pilgrims could easily identify the direction in which to address their prayers (i.e. that of Mecca). The sign was however just a sign on the wall, and the wall itself remained flat. Subsequently, during the reign of Al-Walid ibn Abd al-Malik (Al-Walid I, r. 705–715), the Al-Masjid al-Nabawi (Mosque of the Prophet) was renovated and the governor (wāli) of Medina, Umar ibn AbdulAziz, ordered that a niche be made to designate the qibla wall (which identifies the direction of Mecca), and it was in this niche that Uthman's sign was placed.

Eventually, the niche came to be universally understood to identify the qibla wall, and so came to be adopted as a feature in other mosques.^[3] A sign was no longer necessary.

The Qur'anic passage (xix.11) that refers to a mihrab – "then he [i.e. Zakariya] came forth to his people from the sanctuary/place of worship" – is inscribed on or over some mihrabs.^[2]

Present-day use

Today, Mihrabs vary in size, are usually ornately decorated and often designed to give the impression of an arched doorway or a passage to Mecca.

In exceptional cases, the mihrab does not follow the qibla direction. One example is the Mezquita of Córdoba, Spain that points south instead of southeast. Among the proposed explanations, there is the localization of the ancient Roman cardo street besides the old temple the Mezquita was built upon.

Gallery

Mihrabs

Mihrab in the Mosque of Uqba also known as the Great Mosque of Kairouan; this mihrab dates in its present state from the 9th century, Kairouan, Tunisia  Mihrab at the Umayyad Mosque in Damascus, Syria  Mihrab in Hagia Sophia, Istanbul, Turkey  Mihrab in Bou Inania Madrasa, Fes, Morocco  Mihrab in Jameh Mosque in Yazd, Iran  Mihrab in the Dome of the Chain, Temple Mount, Jerusalem.  Mihrab of the Mezquita of Córdoba, Spain  Mihrab of Qila-i-Kuhna Mosque, in Delhi

See also

• Exedra

References

1. Fehérvári 1993, p. 7
2. Kuban, Doğan (1974), The Mosque and Its Early Development, Muslim Religious Architecture, Leiden: Brill, p. 3, ISBN 90-04-03813-2.
3. Mughal, Muhammad Aurang Zeb. (2015). An Anthropological Perspective on the Mosque in Pakistan. Asian Anthropology 14(2): 166-181.

• Diez, Ernst (1936), "Mihrāb", Encyclopaedia of Islam 3, Leiden: Brill, pp. 559–565.
• Fehérvári, Geza (1993), "Mihrāb", Encyclopaedia of Islam, New edition 7, Leiden: Brill, pp. 7–15.