Muharram in Bahrain

A procession in Bahrain.

The Islamic month of Muharram is a period of mourning in Shia Islam and commemorates the death of Imam Hussain, the third Imam, and his companions at the Battle of Karbala in 680 AD. Processions called Azadari (Arabic: عزاداری‎) are held to commemorate and remember the events that took place, these are often organised by congregation halls known as Hussainia. Mourning climaxes on the tenth day of Muharram, Ashura. The mourning is sometimes referred to as the Remembrance of Muharram (Arabic: ذكرى محرم or مناسبة محرم‎).

The mourning that takes place during Muharram in Bahrain has a long history in the country, having been practiced for centuries, and the month sees a massive influx of visitors from neighbouring Gulf countries, who spectate or participate in the mourning processions.

Background

The event marks the anniversary of the Battle of Karbala when Imam Hussein ibn Ali, the grandson of the Islamic prophet Muhammad, and a Shia Imam, was killed by the forces of the second Umayyad caliph Yazid I. The month-long occasion is marked by arranging a series of daily gatherings, where a cleric would to deliver sermons on Islamic teachings and Imam Hussain's life. The mourning itself reaches its climax on the tenth day of Muharram, known as Ashura, on which the Umayyad army killed the 72 combatants who fought, including Imam Hussain, his family and close supporters. The women and children left living were made prisoners and transported to Yazid's court in Damascus.

Commemoration in Bahrain

Reenactments of the events of Ashura, in Manama, Bahrain, in 2007.

History

The first outdoor Muharram procession in Bahrain is reported to have taken place in Manama in 1891, led by Mirza Muhammad Ismail, the local agent for the British-India Steam Navigation Company.[1] Historian Nelida Fuccaro describes the event as:

This was a momentuous even for Manama's Shi'is. People flocked behind a heavily armed Mirza Isma'il who proudly made his way through Manama's streets in defiance of the veto imposed by the rulers on public manifestations of Shi'i devotion.[1]

In the 1950s, when Bahrain saw the rise of a nationalist movement, the procession of the ma'tam (Hussainia) of Ras Rumman marched chanting nationalist slogans preceded by the banner of Gamal Abdel Nasser's Egypt.[2]

The oldest and most distinguished of the mawatim (sing. ma'tam) in Bahrain are located in the Fareej el-Makharqa quarter of central Manama and were constructed at the turn of the 19th Century.[3] This includes Matam al-Ajam al-Kabeer, Matam Bin Rajab, Bin Zabar, Madan, Sallum, Al Mudaifa, Al Arrayed, Al Qassab, and al Hajj Khalaf.[3]

Practices and rituals

A procession outside Matam al-Ajam al-Kabeer in November 2012

Muharram in Bahrain is unique, as it is the only Arab country in the Gulf region that allows Shia Muslims to practice the mourning of Muharram openly.[4] It has been estimated that thousands of Gulf nationals visit Bahrain during Ashura to participate in the religious processions. Although official statistics in 2009 show that only 1,100 matams (مأتم) are officially registered in the country, it is believed that there are up to 5,000 matams, including both registered and unregistered.[4]

Processions (Azadari) occur on an almost-daily basis during the month. Different varieties of the processions exist: Some processions consist of participants beating the chests, others with self-flagellations with chains and hitting oneself with swords or knives (called "Haidar"). Passion plays and reenactments of the Day of Ashura are also performed.

Ashura is a two-day public holiday in Bahrain, occurring on the ninth and tenth days of Muharram, respectively (though dates vary on the Gregorian calendar).[5] The Bahraini government actively donates food and funds to matams during the month-long event.[4]

Notable Matams

A matam is a Shia congregation hall, also called as a Hussainia. As matams number in the thousands, notable ones are listed below:

Gallery

Wikimedia Commons has media related to Ashura in Bahrain.

References

  1. 1 2 Fuccaro, Nelida (2009). Histories of City and State in the Persian Gulf: Manama since 1800. Cambridge: Cambridge University Press. p. 106. ISBN 978-0-511-60512-3.
  2. ↑ Fuccaro, Nelida (2009). Histories of City and State in the Persian Gulf: Manama since 1800. Cambridge: Cambridge University Press. p. 169. ISBN 978-0-511-60512-3.
  3. 1 2 Khuri, Fuad I. (1980). Tribe and State in Bahrain: The Transformation of Social and Political Authority in an Arab State. Chicago: University of Chicago Press. p. 157. ISBN 0-226-43473-7.
  4. 1 2 3 "Bahrain: a Symbol of Religious Freedoms". Bahrain Human Rights Monitor. Retrieved 22 November 2012.
  5. ↑ The Report: Bahrain 2010. Oxford Business Group. 2010. p. 228. ISBN 9781907065224.
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