The Twelfth

The Twelfth

Orangemen parading in Bangor, 12 July 2010
Also called Orangemen's Day
Observed by Orange Order and many Ulster Protestants
Significance Celebration of the Glorious Revolution (1688) and victory of William of Orange at the Battle of the Boyne (1690)
Celebrations Parading, bonfires, erecting flags and bunting
Date 12 July
Frequency Annual
Related to The Eleventh Night

The Twelfth (also called Orangemen's Day)[1] is a celebration held on 12 July by the Orange Order, a Protestant fraternal organisation originating in late 18th century Ulster. It celebrates the Glorious Revolution (1688) and victory of Protestant king William of Orange over Catholic king James II at the Battle of the Boyne (1690), which began the Protestant Ascendancy in Ireland. On and around the Twelfth, large parades are held by the Orange Order and Ulster loyalist marching bands, streets are bedecked with British flags and bunting, and large towering bonfires are lit. Today the Twelfth is mainly celebrated in Northern Ireland (where it is a public holiday), but smaller celebrations are held in other parts of the world where Orange lodges have been set up, including the Canadian province of Newfoundland where it is a provincial holiday. The Twelfth involves thousands of participants and spectators, although not all Protestants celebrate it.

In Ulster, where about half the population is from a Protestant background and half from a Catholic background, the Twelfth has been accompanied by violence since its beginning. Many Catholics and Irish nationalists see the Orange Order and its marches as sectarian, triumphalist and supremacist. The Order is also politically a unionist/loyalist organization. Violence related to the Twelfth in Northern Ireland worsened during the 30-year ethno-political conflict known as the Troubles. The Drumcree conflict is the most well-known dispute involving Orange marches. Attempts have recently been made to downplay the political aspects of the marches and present the Twelfth as a cultural, family-friendly event at which tourists are welcome. Although most events pass off peacefully, some continue to result in violence.

When 12 July falls on a Sunday, the parades are held on the 13th instead.

Origins

See also: Orange Order
A Lambeg drumming contest, County Tyrone
The Shankill Road decorated with flags and bunting for The Twelfth

Orangemen commemorated several events dating from the 17th century onwards, celebrating the continued dominance of Protestantism in Ireland after the Irish Rebellion of 1641 and triumph in the Williamite War in Ireland (1689–91). The first such commemoration was the anniversary of the 1641 rebellion on 23 October, an attempted coup d'état by Catholic gentry who tried to seize control of the English administration in Ireland. The second major day was the birthday of William of Orange, Protestant victor of the Williamite war in the 1690s, on 4 November. Both of these anniversaries faded in popularity by the end of the 18th century.

The Twelfth itself originated as a celebration of the Battle of Aughrim, which took place on 12 July 1691 in the Julian calendar. Aughrim was the decisive battle of the Williamite war, in which the predominantly Irish Catholic Jacobite army was destroyed and the remainder capitulated at Limerick. The Twelfth in the early 18th century was a popular commemoration of this battle, featuring bonfires and parades. The Battle of the Boyne (fought on 1 July 1690) was commemorated with smaller parades on 1 July. However, the two events were combined in the late 18th century.[2] The first reason for this was the British switch to the Gregorian calendar in 1752, which re-positioned the Battle of the Boyne to 11 July in the new calendar, the eve of the Battle of Aughrim, on 12 July in the old calendar. The second reason was the foundation of the Orange Order in 1795. The Order preferred the Boyne, due to William of Orange's presence there. It has also been suggested that in the 1790s (a time of Roman Catholic resurgence) the Boyne, where the Jacobites were routed, was more appealing to the Order than Aughrim, where they had fought hard and died in great numbers.[3]

The Order's first ever marches took place on 12 July 1796 in Portadown, Lurgan and Waringstown.[4] The Twelfth parades of the early 19th century often led to public disorder, so much so that the Orange Order and the Twelfth were banned in the 1830s and 40s (see below).

Events

An "Orange Arch" and bunting raised over a road in Annalong (see here for more pictures)

Lead-up to the Twelfth

In the weeks leading up to the Twelfth, Orange Order and other Ulster loyalist marching bands hold numerous parades in Northern Ireland. The most common of these are lodge parades, in which one Orange lodge marches with one band. Others, such as the "mini-Twelfth" at the start of July, involve several lodges.

From June to August, Protestant, unionist areas of Northern Ireland are bedecked with flags and bunting, which are usually flown from lamp-posts and houses. The most common flags flown are the Union Jack and Ulster Banner. Kerbstones may be painted red, white and blue and murals may be made. Steel or wooden arches, bedecked with flags and Orange symbolism, are raised over certain streets.[5] These 'Orange arches' are inspired by triumphal arches.

As well as the Union Jack and Ulster Banner, the flags of illegal loyalist paramilitary groups—such as the Ulster Volunteer Force (UVF) and Ulster Defence Association (UDA)—are flown in some areas. The raising of these flags near Catholic/Irish nationalist neighbourhoods, or in "neutral" areas, often leads to tension and sometimes violence. It is seen as deliberately provocative and intimidating.[6]

Eleventh Night

A bonfire prepared for the 11th night in Newtownabbey
Main article: Eleventh Night

On the night before The Twelfth—the "Eleventh Night"—huge towering bonfires are lit in many Protestant unionist neighbourhoods in Northern Ireland. In many of these areas the bonfires are family-friendly community celebrations. However, not all Protestants attend the bonfires and most Catholics avoid them. They have been condemned for displays of sectarian and ethnic hatred, anti-social behaviour, and for the damage and pollution caused by the fires.[7] The flag of Ireland, Irish nationalist symbols, Catholic symbols, and effigies, are usually burnt on the fires.[8] More recently, symbols of the large Polish immigrant community have been burnt on the fires, which the Polish Association of Northern Ireland has described as "racist intimidation".[9] Loyalist paramilitaries have also used the event to hold "shows of strength", in which masked gunmen fire volleys of shots into the air.[8] However, in recent years, there have been attempts to make the bonfires more family-friendly and environmentally-friendly.[10]

Main events

Orangemen and supporting bands parading in Omagh on 12 July 2008

The main way in which the Twelfth is celebrated is through large parades involving Orangemen and supporting bands. Most of the parades are in Northern Ireland, although Orange lodges elsewhere often hold parades too. The parade usually begins at an Orange Hall, proceeds through the town or city and out to a large park or field where the marchers, their friends and family, and the general public gather to eat, drink and listen to speeches by clergymen, politicians and senior members of the Order. In the past the Twelfth has been a major venue for discussion of political issues. A church service will also be held and sometimes band prizes will be awarded.[11] Within Northern Ireland, each District Lodge usually organises its own parade. In rural districts the parade will rotate around various towns, sometimes favouring those in which there is less likely to be trouble, but in other years choosing those in which it is felt the 'right to march' needs to be defended.

Orangemen in full regalia on 12 July 2011 in Belfast

In Northern Ireland, there is a long tradition of Protestant and loyalist marching bands, which can be found in most towns. The Orangemen hire these bands to march with them on the Twelfth. The bands have a reputation as being less respectable than the Orangemen, although they are seen by many as serving the useful purpose of keeping young men from working class areas out of trouble. An instrument almost unique to these marches is the Lambeg drum. Popular songs include "The Sash" and "Derry's Walls". Explicitly violent songs such as "Billy Boys" may also be played.

The vast majority of marchers are men, but there are some all-women bands and a few mixed bands. Some all-male bands have female flag or banner carriers. There are also some Women's Orange Lodges which take part in the parades. Orangewomen have paraded on the Twelfth in some rural areas since at least the mid-20th century, but were banned from the Belfast parades until the 1990s.

Orangemen returning from the field less formally

Orangemen on parade typically wear a dark suit, an Orange sash, white gloves and a bowler hat.[10] Certain Orangemen carry a ceremonial sword. In hot weather, many lodges will parade in short-sleeved shirts. Orangewomen have not developed a standard dress code, but usually dress formally. The supporting bands each have their own uniforms and colours. Both the Orangemen and bands carry elaborate banners depicting Orange heroes, historic or Biblical scenes, and/or political symbols and slogans. The most popular image is that of King William of Orange crossing the River Boyne during the famous battle there.[12]

At the field, some lodges and bands don humorous outfits or accessories and make the return journey in them, and the mood is generally more mellow, although in times of tension it can also be more aggressive.

The Northern Ireland parades are given extensive local TV and press coverage and the BBC programme The Twelfth is the longest running outside broadcast programme in Northern Ireland.

Controversies and violence

In Northern Ireland, where almost half the population is from an Irish Catholic background, The Twelfth is a tense time. Orange marches through Irish Catholic and Irish nationalist neighbourhoods are usually met with opposition from residents, and this sometimes leads to violence. Many people see these marches as sectarian, triumphalist,[13][14][15][16] supremacist,[16][17][18][19] and an assertion of British and Ulster Protestant dominance. The political aspects[20][21][22] have caused further tension. Marchers insist that they have the right to celebrate their culture and walk on public streets, particularly along their 'traditional routes'.[23][24] In a 2011 survey of Orangemen throughout Northern Ireland, 58% of Orangemen said they should be allowed to march through Catholic or Irish nationalist areas with no restrictions; 20% said they should negotiate with residents first.[25] Some have argued that members of both communities once participated in the event;[26] although it has always been a Protestant affair and many Catholics opposed the marches.[27]

Violence has accompanied Twelfth marches since their beginning.

A depiction of the 12 July 1871 riot in New York City

During the Troubles (late 1960s to late 1990s), the Twelfth was often accompanied by riots and paramilitary violence. In 1972, three people were shot dead on the Twelfth in Portadown.[35] On the Twelfth in 1998, during the Drumcree conflict, three young boys were killed when loyalists firebombed their house in Ballymoney. The boys' mother was a Catholic, and their home was in a mainly Protestant housing estate. The killings provoked widespread anger from both Catholics and Protestants.

The Shankill Protestant Boys on 12 July 2011 in Belfast

Since the Troubles began, some bands hired to appear at Twelfth marches have openly shown support for loyalist paramilitary groups, either by carrying paramilitary flags and banners or sporting paramilitary names and emblems.[36][37][38] A number of prominent loyalist militants were Orangemen and took part in their marches. In February 1992, the loyalist Ulster Defence Association (UDA) shot dead five Catholic civilians in a betting shop in Belfast. When Orangemen marched past the shop that 12 July, some marchers held up five fingers in mockery of the five dead. The Secretary of State, Patrick Mayhew, said that they "would have disgraced a tribe of cannibals".[39]

Every Twelfth between 1970 and 2005, British Army soldiers were deployed in Belfast to help police the parades.[7] Due to improved policing, dialogue between marchers and residents, and the Northern Ireland peace process, parades have been generally more peaceful since the 2000s. The Parades Commission was set up in 1998 to deal with contentious parades.

During the Troubles some Irish Catholic and nationalist areas organised festivals to keep their children away from the parades, where they might come into conflict with Protestant children, and to make the Twelfth more enjoyable for their communities.

The Twelfth outside Northern Ireland

Orangemen parading in Larkhall, Scotland (July 2008)

Although mostly a Northern Ireland event, the Twelfth is also celebrated in other countries with strong links to Ulster or a history of settlement by Irish Protestants. Outside of Northern Ireland, The Twelfth is widely commemorated in Scotland - particularly in and around Glasgow, where most Irish immigrants traditionally settled. In England and Wales, Orange marches aren't common and Orange Order membership is found primarily in the Merseyside region, although numbers are still small.[40] Marches here tend to be held a week or so before the Twelfth, due to the number of bands and lodges who travel to Northern Ireland to march there. The Liverpool lodges parade both in the city and in the seaside resort of Southport on 12 July.

There are also Twelfth marches in Canada and Australia. As the longest consecutively held parade in North America (starting in 1821), the Twelfth March was the largest parade in Toronto[41] when thousands of Orangemen would march in front of tens of thousands of spectators, until the 1970s.[42] At the time, the Orange Order held such sway that membership in the Order was an unspoken prerequisite for holding civic office.[43] However, the march's popularity has drastically diminished in recent years, as only about 500 people participate in modern Orange parades,[41] making its size a mere fraction of other parades in Toronto such as Carnival, Khalsa Day, and Gay Pride. Twelfth parades were also common in Eastern Ontario and the Niagara region. 'Orangemen's Day' is still a significant holiday in the Canadian province of Newfoundland and Labrador, where it is an official provincial paid holiday.[44] An increase in membership in recent years has seen a revival of the Order in Australia and an annual Twelfth of July parade is currently held in Adelaide.[45] Parades were also formerly held in New Zealand on the Twelfth.[46]

Until the partition of Ireland, the Twelfth was celebrated by Protestants in many parts of Ireland, but the reduction of Protestant political influence in what is now the Republic of Ireland has meant the only remaining yearly parade is in Rossnowlagh, which was held on the Twelfth until the 1970s, when it was moved to the weekend before.[47]

In July 2010, former Tánaiste Michael McDowell said that the Twelfth should be made a national holiday in the Republic of Ireland as well as in Northern Ireland.[48] The idea was greeted with amusement.

See also

Wikimedia Commons has media related to 12 July in Northern Ireland.
Wikimedia Commons has media related to Orange Order.

References

  1. ↑ Bank holidays NI Direct
  2. ↑ Padraig Lenihan, The Battle of the Boyne, Tempus, 2003, ISBN 0-7524-2597-8 p258-259
  3. ↑ Padraig Lenihan, 1690 Battle of the Boyne, page 258-260)
  4. ↑ McCormack, W J. The Blackwell Companion to Modern Irish Culture. Wiley-Blackwell, 2001. Page 317.
  5. ↑ Jarman, Neil. Material Conflicts: Parades and Visual Displays in Northern Ireland. Berg, 1997. p.209
  6. ↑ "Loyalists erect flags outside Catholic primary school and church in Carrick". Belfast Telegraph. 22 June 2012.
  7. 1 2 Soldiers in barracks for Twelfth BBC News, 12 July 2006
  8. 1 2 Mark Simpson (10 July 2009). "Turning hotspot into friendly fire". BBC News. Retrieved 13 July 2009.
  9. ↑ "Poland flags burned on bonfires across Belfast on 11 July"BBC News19 July 2012
  10. 1 2 "The boy and the bonfire". Belfast Telegraph, 9 July 2010.
  11. ↑ Bryan, Dominic. Orange Parades: The politics of ritual, tradition and control. Pluto Press, 2000. p.147-148
  12. ↑ Bryan, p.99
  13. ↑ "Orangemen take part in Twelfth of July parades". BBC News. 12 July 2010. Retrieved 25 August 2010. Some marches have been a source of tension between nationalists who see the parades as triumphalist and intimidating, and Orangemen who believe it is their right to walk on public roads.
  14. ↑ "Protestant fraternity returns to spiritual home". Reuters. 30 May 2009. Retrieved 25 August 2010. The Orange Order's parades, with their distinctive soundtrack of thunderous drums and pipes, are seen by many Catholics in Northern Ireland as a triumphalist display.
  15. ↑ "Ormeau Road frustration". An Phoblacht. 27 April 2000. Retrieved 25 August 2010. The overwhelming majority of nationalists view Orange parades as triumphalist coat trailing exercises.
  16. 1 2 "Kinder, gentler or same old Orange?". Irish Central. 23 July 2009. Retrieved 25 August 2010. The annual Orange marches have passed relatively peacefully in Northern Ireland this year, and it seems a good faith effort is underway to try and reorient the day from one of triumphalism to one of community outreach and a potential tourist attraction ... The 12th may well have been a celebration of a long ago battle at the Boyne in 1690, but it came to symbolize for generations of Catholics the "croppie lie down" mentality on the Orange side. The thunderous beat of the huge drums was just a small way of instilling fear into the Nationalist communities, while the insistence on marching wherever they liked through Nationalist neighborhoods was also a statement of supremacy and contempt for the feelings of the other community.
  17. ↑ Connolly, Sean J (2008). Divided kingdom: Ireland, 1630–1800. Oxford University Press. p. 432. Modern Irish republicans may look back to the United Irishmen as the founders of their tradition. But the one present-day organisation that can trace an unbroken descent from the 1790s is the Protestant supremacist Orange Order.
  18. ↑ Roe, Paul (2005). Ethnic violence and the societal security dilemma. Routledge. p. 62. Ignatieff explains how the victory of William of Orange over Catholic King James 'became a founding myth of ethnic superiority...The Ulstermen’s reward, as they saw it, was permanent ascendancy over the Catholic Irish'. Thus, Orange Order marches have come to symbolise the supremacy of Protestantism over Catholicism in Northern Ireland.
  19. ↑ Wilson, Ron (1976). "Is it a religious war?". A flower grows in Ireland. University Press of Mississippi. p. 127. At the close of the eighteenth century, Protestants, again feeling the threat of the Catholic majority, began forming secret societies which coalesced into the Orange Order. Its main purpose has always been to maintain Protestant supremacy
  20. ↑ Tonge, Johnathan. Northern Ireland. Polity, 2006. Pages 24, 171, 172, 173.
  21. ↑ David George Boyce, Robert Eccleshall, Vincent Geoghegan. Political Thought In Ireland Since The Seventeenth Century. Routledge, 1993. Page 203.
  22. ↑ Mitchel, Patrick. Evangelicalism and national identity in Ulster, 1921–1998. Oxford University Press, 2003. Page 136.
  23. ↑ Cracks in the Orange Order BBC News, 15 July 2008
  24. ↑ Loyalist parade sparks riots in Catholic area The Guardian, 13 July 2004
  25. ↑ "Order poll on Catholic 'IRA sympathy'". UTV News. 22 November 2011. Retrieved 25 November 2011.
  26. ↑ Dillon, Martin; Lehane, Denis (1973). "The truce is over but the assassinations continue: 10 July-31 August". Political Murder in Northern Ireland (Paperback). Middlesex, UK: Penguin Books. p. 92. ISBN 0-14-052308-1.
  27. ↑ Agnes Irene Caldwell, ‘Rising from Our Knees: Nationalist Response to Loyal Order Parades in Portadown, 1945-1993’, (PhD dissertation), Wayne State University, Detroit, 2004
  28. ↑ James, Lawrence. Warrior Race: A History of the British at War. Hachette UK, 2010.
  29. ↑ Hepburn, A C. A Past Apart: Studies in the history of Catholic Belfast, 1850-1950. Ulster Historical Foundation, 1996. p.1
  30. ↑ Farrell, Seán. Rituals and Riots: Sectarian violence and political culture in Ulster, 1784-1886. University Press of Kentucky, 2000. pp.32-33
  31. ↑ Gray, Tony. The Orange Order. Bodley Head, 1972. p.114
  32. 1 2 Mulholland, Peter. Two-Hundred Years in the Citadel. 2010.
  33. ↑ Murphy, Desmond. Derry, Donegal and modern Ulster 1790-1921. Aileach Press, 1981. p.56
  34. ↑ "Chronology of Key Events in Irish History, 1800 to 1967". Conflict Archive on the Internet (CAIN)
  35. ↑ Sutton's Index of Deaths: 12 July 1972. Conflict Archive on the Internet (CAIN)
  36. ↑ Bryan, Dominic. Orange Parades: The politics of ritual, tradition and control. Pluto Press, 2000. p.146
  37. ↑ Ross, Marc Howard. Culture and Belonging in Divided Societies. University of Pennsylvania Press, 2012. p.72
  38. ↑ "Loyalist paramilitaries and the Orange Order". Republican News, 29 June 2000
  39. ↑ "Chronology of the Conflict: July 1992", Conflict Archive on the Internet (CAIN)
  40. ↑ Northern Ireland: Conflict and Change, Jonathan Tonge. Pearson. p. 102.
  41. 1 2 http://www.torontosun.com/2011/07/09/torontos-orange-parade-marches-through-history
  42. ↑ http://rc-archives.cbc.ca/emissions/emission.asp?page=10&IDLan=1&IDEmission=47&IDClip=13519
  43. ↑ http://torontoist.com/2010/09/historicist_the_loyal_orangeman_versus_the_mayor_of_all_the_people/
  44. ↑ Government holidays for 2012. Newfoundland & Labrador Public Services Secretariat
  45. ↑ "Official Loyal Orange Institution of South Australia Facebook Page".
  46. ↑ Ruth Dudley Edwards, The Faithful Tribe: An Intimate Portrait of the Loyal Institutions, London, 2000, p.136
  47. ↑ Ó Cuív grants €250,000 to promote Orange Order Irish Times, 5 February 2008
  48. ↑ Twelfth 'should be a national holiday' in the South BBC News, 22 July 2010

External links

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