Ponary massacre
Ponary massacre | |
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Ponary execution pit in which victims were shot, July 1941, ramp leading down from the ground level visible between tree trunks. Below, Jews assembled in columns and guarded by the shooters | |
Also known as | Polish: zbrodnia w Ponarach |
Location | Paneriai (Ponary), Vilnius (Wilno), German-occupied Poland, present-day Lithuania |
Date | July 1941 - August 1944 |
Incident type | Shootings by automatic and semi-automatic weapons |
Perpetrators |
SS Einsatzgruppe Lithuanian Nazi collaborators |
Ghetto | Vilnius Ghetto |
Victims | ~100,000 in total (Polish Jews: 70,000. Polish intelligentsia: 20,000. Soviet POWs: 8,000) |
Documentation | Nuremberg Trials |
The Ponary Massacre (Polish: zbrodnia w Ponarach) was the mass murder of up to 100,000 people, mostly Jews, as well as Polish intelligentsia and Russian POWs,[1] by German SD, SS and Lithuanian Nazi collaborators,[2][3][4][5] such as the Ypatingasis būrys units,[2][3][6] during World War II and the Holocaust in Reichskommissariat Ostland. The executions took place between July 1941 and August 1944 near the railway station of Ponary, now known as Paneriai, a suburb of what is today Vilnius, Lithuania. Some 70,000 Jews were murdered in Ponary,[7] along with estimated 20,000 or more Poles[1] and 8,000 Russians, many from nearby Vilnius.[2][4][8]
According to Monika Tomkiewicz, author of a 2008 book on the Ponary massacre, 80,000 people were killed, including 72,000 Jews, 5,000 Soviet prisoners, between 15,000 and 20,000 Poles, 1,000 people described as Communists or Soviet activists, and 40 Romani people.[9]
Background
Following the Great War, in accordance with international agreements ratified in 1922 by the League of Nations,[10] the town of Ponary became part of the Wilno Voivodship (Kresy region) of the Second Polish Republic. The predominant languages in the area were Polish and Yiddish.[11] After the Nazi-Soviet Invasion of Poland in September 1939, the region was taken over by the Soviets and after about a month transferred to Lithuania. After the Soviet annexation of Lithuania in June 1940, the construction of an oil storage facility began near Ponary in conjunction with a military airfield. That project was never completed, and in 1941 the area was overrun by Wehrmacht in Operation Barbarossa. The Nazis decided to take advantage of the large pits excavated for the oil storage tanks to dispose of bodies of condemned locals. The extermination policy was extended to every living Jew in the area. Lithuania and the Baltic States became the first place outside occupied Poland where the Nazis would mass execute Jews as part of the Final Solution.[12] Out of 70,000 Jews living in Vilnius, only 7,000 survived the war.[13] The totality of the murders committed in the region were summarized by the Jäger Report.[14]
Massacre
The massacres began in July 1941, as soon as SS Einsatzkommando 9 arrived in Vilna on 2 July 1941, reinforced by thousands of Lithuanian volunteers.[13] Most of the actual killings were carried out by the Special Platoon of Ypatingasis burys. On 9 August 1941 EK 9 was replaced by EK 3.[14] In September, the Vilna Ghetto was established.[13] In the same month 3,700 Jews were shot in one action, and 6,000 in another, rounded up in the city and walked to Paneriai. Most victims were stripped before being shot. Further mass killings, often aided by Lithuanian commandos of Ypatingasis burys,[13] took place throughout the summer and fall.[6] By the end of the year, about 21,700 Vilna Jews had been killed at Ponary, men, women, and children.[13]
The pace of killings slowed in 1942, as ghettoised Jewish slave workers were appropriated by the Wehrmacht.[13] The total number of victims by the end of 1944 was between 70,000 and 100,000. According to post-war exhumation by the forces of Soviet 2nd Belorussian Front the majority (50,000–70,000) of the victims were Polish and Lithuanian Jews from nearby Polish and Lithuanian cities, while the rest were primarily Poles (about 20,000) and Russians (about 8,000).[2][3] The Polish victims were mostly members of Polish intelligentsia – academics, educators (such as Kazimierz Pelczar, a professor of Stefan Batory University), priests (such as Father Romuald Świrkowski), and members of the Armia Krajowa resistance movement.[3][8] Among the first victims were approximately 7,500 Soviet POWs shot in 1941 soon after Operation Barbarossa begun.[5] At later stages there were also smaller numbers of victims of other nationalities, including local Russians, Romani and Lithuanians, particularly Communist sympathizers and members of General Povilas Plechavičius' Local Lithuanian Detachment who refused to follow German orders.[3]
As Soviet troops advanced in 1943, the Nazi units tried to cover up the crime under the Aktion 1005 directive. Eighty inmates from the nearby Stutthof concentration camp were formed into Leichenkommando ("corpse units"). The workers were forced to dig up bodies, pile them on wood and burn them. The ashes were then ground up, mixed with sand and buried.[3] After months of this gruesome work, the brigade managed to escape on 19 April 1944. Eleven of the group survived the war; their testimony contributed to revealing the massacre. [15]
Commemoration
Information about the massacre began to spread as early as 1943, due to the activities and works of Helena Pasierbska, Józef Mackiewicz, Kazimierz Sakowicz and others. Nonetheless the Soviet regime, which supported the resettlement of Poles from the Kresy, found it convenient to deny that Poles or Jews were singled out for massacre in Paneriai; the official line was that Paneriai was a site of massacre of Soviet citizens only.[5][16] This led some — including Polish Prime Minister Jerzy Buzek — to compare this to the Katyn massacre.[3] On 22 October 2000, a decade after the fall of communism, in independent Lithuania, an effort by several Polish organizations resulted in raising a monument (a cross) to fallen Polish citizens, during an official ceremony in which representatives of both Polish and Lithuanian governments (Bronisław Komorowski, Polish Minister of Defence, and his Lithuanian counterpart), as well as several NGOs, took place.[3][5][17]
The site of the massacre is commemorated by a memorial to the victims of the Holocaust, a memorial to the Polish victims and a small museum. The executions at Paneriai are currently being investigated by the Gdańsk branch of the Polish Institute of National Remembrance.[2]
See also
Memorial at the site
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Pit used to burn corpses that were exhumed to destroy evidence of mass executions.
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Memorial for Jewish victims.
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Memorial for Polish victims.
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Memorial for Soviet victims.
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An excavated pit used to cremate corpses
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The silent forest of Paneriai.
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Items left in remembrance of victims in one of the killing pits.
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Former pit in which victims were shot
Notes
- 1 2 (Polish) (English) (Lithuanian) Niwiński, Piotr (2011). Ponary : the Place of "Human Slaughter". Warszawa: Instytut Pamięci Narodowej, Komisja Ścigania Zbrodni przeciwko Narodowi Polskiemu; Ministerstwo Spraw Zagranicznych Rzeczpospolitej Polskiej, Departament Współpracy z Polonią. pp. 25–26.
- 1 2 3 4 5 (Polish) Śledztwo w sprawie masowych zabójstw Polaków w latach 1941-1944 w Ponarach koło Wilna dokonanych przez funkcjonariuszy policji niemieckiej i kolaboracyjnej policji litewskiej (Investigation of mass murders of Poles in the years 1941–1944 in Ponary near Wilno by functionaries of German police and Lithuanian collaborating police). Institute of National Remembrance documents from 2003 on the ongoing investigation. Last accessed on 10 February 2007.
- 1 2 3 4 5 6 7 8 (Polish) Czesław Michalski, Ponary - Golgota Wileńszczyzny (Ponary — the Golgotha of Wilno). Konspekt nº 5, Winter 2000–01, a publication of the Academy of Pedagogy in Kraków. Last accessed on 10 February 2007.
- 1 2 Kazimierz Sakowicz, Yitzhak Arad, Ponary Diary, 1941–1943: A Bystander's Account of a Mass Murder, Yale University Press, 2005, ISBN 0-300-10853-2, Google Print.
- 1 2 3 4 Ponary. Last accessed on 10 February 2007.
- 1 2 Arūnas Bubnys (2004). Vokiečių ir lietuvių saugumo policija (German and Lithuanian Security Police), 1941–44) (in Lithuanian). Vilnius: Lietuvos gyventojų genocido ir rezistencijos tyrimo centras. Retrieved 9 June 2006.
- ↑ Jews of Vilna and Lithuania in general had their own complex identity, and labels of Polish Jews, Lithuanian Jews or Russian Jews are all applicable only in part. See also: Ezra Mendelsohn, On Modern Jewish Politics, Oxford University Press, 1993; ISBN 0-19-508319-9, Google Print, p.8 and Mark Abley, Spoken Here: Travels Among Threatened Languages, Houghton Mifflin Books, 2003; ISBN 0-618-23649-X, Google Print, p. 205
- 1 2 Tadeusz Piotrowski, Poland's Holocaust, McFarland & Company, 1997; ISBN 0-7864-0371-3, p. 168.
- ↑ Andrzej Kaczyński, Zbrodnia ponarska w świetle dokumentów, wyborcza.pl, 17 June 2009; accessed 8 December 2014.
- ↑ Miniotaite, Grazina (1999). "The Security Policy of Lithuania and the 'Integration Dilemma'" (PDF). NATO Academic Forum: 21.
- ↑ Müller, Jan-Werner (2002). Memory and Power in Post-War Europe: Studies in the Presence of the Past. Cambridge University Press. p. 47. ISBN 9780521000703.
- ↑ Katy Miller-Korpi, (1998), The Holocaust in the Baltics, University of Washington, Department papers online. Archived January 1, 1970, at the Wayback Machine. According to Miller-Korpi one of the areas to first experience the totality of Hitler’s "Final Solution" for the Jews were the Baltic countries. Her opinion nevertheless was challenged by Dr. Samuel Drix (Witness to Annihilation), and Jochaim Schoenfeld (Holocaust Memoirs) who argued that the Final Solution began in Distrikt Galizien.
- 1 2 3 4 5 6 Timothy Snyder. The Reconstruction of Nations: Poland, Ukraine, Lithuania, Belarus, 1569-1999. Yale University Press. pp. 84–89. ISBN 0-300-10586-X – via Google Books, preview.
- 1 2 Ernst Klee, Willi Dressen, and Volker Riess (1991). "Soldiers from a motorized column watch a massacre in Paneriai, Lithuania". The Good Old Days: The Holocaust as Seen by Its Perpetrators and Bystanders. Free Press. pp. 38–58. ISBN 1568521332.
- ↑ (Russian) (English) Testimony of Y. Farber, a witness and participant of the event, as recorded by Vasily Grossman and Ilya Ehrenburg in ″The Black Book: The Ruthless Murder of Jews by German-Fascist Invaders Throughout the Temporarily-Occupied Regions of the Soviet Union and in the Death Camps of Poland during the War 1941–1945.″ (ISBN 0-89604-031-3)
- ↑ Memorial to the Murdered Jews of Lithuania at Ponary (with photo gallery); accessed 15 March 2007.
- ↑ (Polish) Stanisław Mikke, 'W Ponarach'. Relation from a Polish-Lithuanian memorial ceremony in Panerai, 2000. On the pages of Polish Bar Association
References
Wikimedia Commons has media related to Ponary massacre. |
- Ponary – Vilna During the Holocaust on the Yad Vashem website
- Chronicles of the Vilna Ghetto: wartime photographs & documents - vilnaghetto.com
- Ponary Forest at the Wayback Machine (archived April 20, 2006)
- US Holocaust Museum article on death of Vilna's Jews
- RTFT article on death of Vilna's Jews
- holocaustresearchproject
- Tour of Ponar part 2 on YouTube
- Tour of Ponar part 1 on YouTube
- Yad Vashem interview about Ponar on YouTube.
- Timothy Snyder, Neglecting the Lithuanian Holocaust, NYRBlog, July 25, 2011.
- Tomkiewicz, Monika (2008). Zbrodnia w Ponarach 1941 - 1944 (in Polish). Warszawa: Instytut Pamięci Narodowej. ISBN 978-83-60464-91-5.
- Algis Kasperavičius, ""Lithuanian-Jewish relations in 1935-1944
Coordinates: 54°37′35″N 25°09′40″E / 54.6264°N 25.1612°E
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