Sansui kyō
In this book, Dōgen equates mountains and waters with the Buddha's body and speech
Sansui kyō (Japanese: 山水經), rendered in English as Mountains and Waters Sutra, is a book of the Shōbōgenzō by the 13th century Sōtō Zen monk Eihei Dōgen. It is widely considered to be one of the most beautiful of all of the 95 books of the Shōbōgenzō according to Stanford University professor Carl Bielefeldt. The text was written in the fall of 1240 at Dōgen's monastery Kōshō-ji outside of modern-day Kyoto, and the manuscript from that time in Dōgen's own hand survives. This year saw a marked increase in the output of his essays for the Shōbōgenzō, including the closely related work Keisei sanshoku written a few months before and covering essentially the same theme, namely the mountains and rivers as equivalent to the body and speech of the Buddha.[1] The book appears as the 29th in the 75 fascicle versions of the Shōbōgenzō, and it is ordered 14th in the later chronological 95 fascicle Honzan edition. It was also included as the 14th book of the 28 fascicle "Eiheiji manuscript" Shōbōgenzō.[2] Gudō Nishijima, a modern Zen priest, sums up the essay as follows: "Buddhism is basically a religion of belief in the universe, and nature is the universe showing its real form. So to look at nature is to look at the Buddhist truth itself. For this reason, Master Dōgen believed that nature is just Buddhist sutras."[3]
References
- ↑ Bielefeldt, Carl (2001), Shōbōgenzō sansui kyō: Introduction, Sotoshu Shumucho
- ↑ Heine, Steven (2012), Dōgen: Textual and Historical Studies, Oxford University Press, p. 39, ISBN 978-0-19-975447-2
- ↑ Nishijima, Gudo; Cross, Chodo (1994), Master Dogen's Shōbōgenzō 1, Dogen Sangha, p. 217, ISBN 1-4196-3820-3
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| Kana Shōbōgenzō | 75 Fascicle Version |
- Genjōkōan (現成公案)
- Maka hannya haramitsu (摩訶般若波羅蜜)
- Busshō (佛性)
- Shinjin gakudō (身心學道)
- Sokushin zebutsu (即心是佛)
- Gyōbutsu igi (行佛威儀)
- Ikka myōju (一顆明珠)
- Shin fukatoku (心不可得)
- Kobutsushin (古佛心)
- Daigo (大悟)
- Zazen gi (坐禪儀)
- Zazen shin (坐禪箴)
- Kaiin zanmai (海印三昧)
- Kūge (空華)
- Kōmyō (光明)
- Gyōji (行持)
- Inmo (恁麼)
- Kannon (觀音)
- Kokyō (古鏡)
- Uji (有時)
- Juki (授記)
- Zenki (全機)
- Tsuki (都機)
- Gabyō (畫餅)
- Keisei sanshoku (谿聲山色)
- Bukkōjōji (佛向上事)
- Muchū setsumu (夢中説夢)
- Raihai tokuzui (禮拜得髓)
- Sansui kyō (山水經)
- Kankin (看經)
- Shoaku makusa (諸悪莫作)
- Den e (傳衣)
- Dōtoku (道得)
- Bukkyō (佛教)
- Jinzū (神通)
- Arakan (阿羅漢)
- Shunjū (春秋)
- Kattō (葛藤)
- Shisho (嗣書)
- Hakujushi (柏樹子)
- Sangai yuishin (三界唯心)
- Sesshin sesshō (説心説性)
- Shohō jissō (諸法實相)
- Butsudō (佛道)
- Mitsugo (密語)
- Mujō seppō (無情説法)
- Bukkyō (佛經)
- Hosshō (法性)
- Darani (陀羅尼)
- Senmen (洗面)
- Menju (面授)
- Busso (佛祖)
- Baika (梅華)
- Senjō (洗淨)
- Jippō (十方)
- Kenbutsu (見佛)
- Henzan (徧參)
- Ganzei (眼睛)
- Kajō (家常)
- Sanjûshichihon bodai bunpō (三十七品菩提分法)
- Ryūgin (龍吟)
- Soshi seirai i (祖師西来意)
- Hotsu bodai shin (發菩提心)
- Udon ge (優曇華)
- Nyorai zenshin (如來全身)
- Zanmai ō zanmai (三昧王三昧)
- Ten hōrin (轉法輪)
- Dai shugyō (大修行)
- Jishō zanmai (自證三昧)
- Kokū (虚空)
- Hou (鉢盂)
- Ango (安居)
- Tashin tsū (佗心通)
- Ō saku sendaba (王索仙陀婆)
- Shukke (出家)
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| 12 Fascicle Version |
- Shukke kudoku (出家功徳)
- Jukai (受戒)
- Kesa kudoku (袈裟功徳)
- Hotsu bodai shin (發心菩提)
- Kuyō shobutsu (供養諸佛)
- Kie buppōsō bō (歸依佛法僧寶)
- Jinshin inga (深信因果)
- Sanji gō (三時業)
- Shiba (四馬)
- Shizen biku (四禪比丘)
- Ippyakuhachi hōmyō mon (一百八法明門)
- Hachi dainin gaku (八大人覺)
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