Stand Watie

Stand Watie
Native name	Degataga
Born	December 12, 1806 Calhoun, Georgia
Died	September 9, 1871 (aged 64) Delaware County, Oklahoma
Buried at	Delaware County, Oklahoma
Allegiance	Confederate States of America
Service/branch	Confederate States Army Georgia Militia
Years of service	1861–1865 (CSA)
Rank	Brigadier General (CSA)
Commands held	1st Cherokee Mounted Rifles
Battles/wars	American Civil War Battle of Wilson's Creek Battle of Pea Ridge Battle of Prairie Grove
Other work	Principal Chief of the Cherokee Nation (1862–1866)

Stand Watie (December 12, 1806 – September 9, 1871) — known as Standhope Uwatie, Degataga (Cherokee: ᏕᎦᏔᎦ, "stand firm"), and Isaac S. Watie — was a leader of the Cherokee Nation and a brigadier general of the Confederate States Army during the American Civil War. He commanded the Confederate Indian cavalry of the Army of the Trans-Mississippi, made up mostly of Cherokee, Muskogee and Seminole, and was the final Confederate general in the field to cease hostilities at war's end.

Prior to removal of the Cherokee to Indian Territory in the late 1830s, Watie and his older brother Elias Boudinot were among leaders who signed the Treaty of New Echota in 1835. The majority of the tribe opposed their action. In 1839 the brothers were attacked in an assassination attempt, as were other relatives active in the Treaty Party. All but Stand Watie were killed. Watie in 1842 killed one of his uncle's attackers, and in 1845 his brother Thomas Watie was killed in retaliation, in the continuing cycle of violence. Watie was acquitted at trial in the 1850s on the grounds of self-defense.

During the American Civil War and soon after, Watie served as Principal Chief of the Cherokee Nation (1862–1866). By then, the majority of the tribe supported the Confederacy. A minority supported the Union and refused to ratify his election. The former chief John Ross, a Union supporter, was captured in 1862 by Union forces.

Watie led the Southern Cherokee delegation to Washington after the war to sue for peace, hoping to have tribal divisions recognized. The US government negotiated only with the leaders who had sided with the Union, and named John Ross as principal chief in 1866 under a new treaty. Watie stayed out of politics for his last years, and tried to rebuild his plantation.

Early life

Watie was born in Oothcaloga, Cherokee Nation (now Calhoun, Georgia) on December 12, 1806, the son of Uwatie (Cherokee for "the ancient one", sometimes spelled Oowatie), a full-blood Cherokee, and Susanna Reese, daughter of a white father and Cherokee mother. He was named Degataga. According to one biography, this name meant "standing firm" when translated to English.^[1] He combined his Cherokee and English names into Stand Watie.^[2] His brothers were Gallagina, nicknamed "Buck"(who later took the name Elias Boudinot); and Thomas Watie. They were close to their paternal uncle Major Ridge, and his son John Ridge, both later leaders in the tribe. By 1827, their father David Uwatie had become a wealthy planter, who held African-American slaves as laborers.^[2]

After Uwatie converted to Christianity with the Moravians, he took the name of David Uwatie; he and Susanna renamed Degataga as Isaac. In his life, Degataga preferred to use a form of the English translation of his Cherokee name, "Stand Firm." Later, the family dropped the "U" from the spelling of their surname, using "Watie." Along with his two brothers and sisters, Stand Watie learned to read and write English at the Moravian mission school in Spring Place, Cherokee Nation (now Georgia).^[2]

Adult life

Stand Watie occasionally helped write articles for the Cherokee Phoenix newspaper, for which his older brother Elias served as editor from 1828-1832. The first Native American newspaper, the Phoenix published articles in both Cherokee and English.^[3]

Watie became involved in the dispute over Georgia's repressive anti-Indian laws. After gold was discovered on Cherokee lands in northern Georgia, thousands of white settlers encroached on Indian lands. There was continuing conflict, and Congress passed the 1830 Indian Removal Act, to relocate all Indians from the Southeast, to lands west of the Mississippi River. In 1832 Georgia confiscated most of the Cherokee land, despite federal laws to protect Native Americans from state actions. The state sent militia to destroy the offices and press of the Cherokee Phoenix, which had published articles against Indian Removal.^[4]

Believing that removal was inevitable, the Watie brothers favored securing Cherokee rights by treaty before relocating to Indian Territory. They were among the Treaty Party leaders who signed the 1835 Treaty of New Echota. The majority of the Cherokee opposed removal, and the Tribal Council and Chief John Ross, of the National Party, refused to ratify the treaty.

One source states that Stand Watie married four women: Eleanor Looney, Elizabeth Fields, Isabella Hicks, and Sarah Caroline Bell. His child with Elizabeth Fields was stillborn in 1836. He and Sarah Bell married in 1842. They had three sons and two daughters, but there were no grandchildren.^[2]

Early years in Indian Territory

In 1835, Watie, his family, and many other Cherokee emigrated to Indian Territory (eastern present-day Oklahoma). They joined some Cherokee who had relocated as early as the 1820s and were known as the "Old Settlers".^[5]

Those Cherokee who remained on tribal lands in the East were rounded up and forcibly removed by the U.S. government in 1838.^[6] Their journey, on which they took their slaves, became known as the "Trail of Tears," as 4,000 people died.^[7]

After removal, members of the Cherokee government carried out sentence against Treaty Party men for execution; their giving up tribal lands was a "blood" or capital offense under Cherokee law. Stand Watie, his brother Elias Boudinot, their uncle Major Ridge and cousin John Ridge, along with several other Treaty Party men, were all sentenced to death on 22 June 1839; only Stand Watie survived. He arranged for his brother Elias' children to be sent for their safety and education to their mother's family in Connecticut; their mother Harriet had died in 1836 before the migration.^[8]

In 1842 Watie encountered James Foreman, whom he recognized as one of his uncle's executioners, and murdered him. This was part of the post-Removal violence within the tribe, which was close to civil war for years. Ross supporters executed Stand's brother Thomas Watie in 1845.^[9] In the 1850s Stand Watie was tried in Arkansas for the murder of Foreman; he was acquitted on the grounds of self-defense. His nephew Elias Cornelius Boudinot, who had returned to the West and become a lawyer, defended him.^[8]

Watie, a slave holder, developed a successful plantation on Spavinaw Creek in the Indian Territory. He served on the Cherokee Council from 1845 to 1861, and served as Speaker from 1857 to 1859.^[10]

After John Ross fled to Federal-controlled territory in 1862, Watie replaced Ross as principal chief.^[2]

Civil War service

Watie was the only Native Americans on either side of the Civil War to rise to a brigadier general's rank during the war.

Fearful of the Federal Government and the threat to create a State (Oklahoma) out of most of, what was then, the semi-sovereign "Indian Territory", a majority of the Cherokee Nation initially voted to support the Confederacy in the American Civil War for pragmatic reasons, though less than a tenth of the Cherokee owned slaves. Watie organized a regiment of cavalry. In October 1861, he was commissioned as colonel in the 1st Cherokee Mounted Rifles.^[11]

Although he fought Federal troops, he also led his men in fighting between factions of the Cherokee and in attacks on Cherokee civilians and farms, as well as against the Creek, Seminole and others in Indian Territory who chose to support the Union. Watie is noted for his role in the Battle of Pea Ridge, Arkansas, on March 6–8, 1862. Under the overall command of General Benjamin McCulloch, Watie's troops captured Union artillery positions and covered the retreat of Confederate forces from the battlefield after the Union took control.^[12] However, most of the Cherokees who had joined Colonel John Drew's regiment defected to the Union Side. Drew, a nephew of Chief Ross, remained loyal to the Confederacy.^[12]

In August 1862, after John Ross and his followers announced their support for the Union and went to Fort Leavenworth, the remaining Southern Confederate minority faction elected Stand Watie as principal chief.^[13]

After Cherokee support for the Confederacy sharply declined, Watie continued to lead the remnant of his cavalry. He was promoted to brigadier general by General Samuel Bell Maxey on May 10, 1864,^[11] though he did not receive word of his promotion until after he led the ambush of the steamboat J. R. Williams on July 16, 1864.^[14] He commanded the First Indian Brigade of the Army of the Trans-Mississippi, composed of two regiments of Mounted Rifles and three battalions of Cherokee, Seminole and Osage infantry. These troops were based south of the Canadian River, and periodically crossed the river into Union territory.

They fought in a number of battles and skirmishes in the western Confederate states, including the Indian Territory, Arkansas, Missouri, Kansas, and Texas. Watie's force reportedly fought in more battles west of the Mississippi River than any other unit. Watie took part in what is considered to be the greatest (and most famous) Confederate victory in Indian Territory, the Second Battle of Cabin Creek, which took place in what is now Mayes County, Oklahoma on September 19, 1864. He and General Richard Montgomery Gano led a raid that captured a Federal wagon train and netted approximately $1 million worth of wagons, mules, commissary supplies, and other needed items.^[15] Stand Watie's forces massacred black haycutters at Wagoner, Oklahoma during this raid. Union reports said that Watie's Indian cavalry "killed all the Negroes they could find", including wounded men.^[16]

Since most Cherokee were now Union supporters, during the war, General Watie's family and other Confederate Cherokee took refuge in Rusk and Smith counties of east Texas.^[17] The Cherokee and allied warriors became a potent Confederate fighting force that kept Union troops out of southern Indian Territory and large parts of north Texas throughout the war, but spent most of their time attacking other Cherokee.

The Confederate Army put Watie in command of the Indian Division of Indian Territory in February, 1865. By then, however, the Confederates were no longer able to fight in the territory effectively.^[2]

On June 23, 1865, at Doaksville in the Choctaw Nation, Watie signed a cease-fire agreement with Union representatives for his command, the First Indian Brigade of the Army of the Trans-Mississippi. He was the last Confederate general in the field to stop fighting.^[11][18][19]

In September 1865, after his demobilization, Watie went to Texas to see his wife Sallie and to mourn the death of their son, Comisky, who had died at age 15.^[20]

After the war, Watie was a member of the Cherokee Delegation to the Southern Treaty Commission which renegotiated treaties with the United States.^[21]

Tribal leadership and death

John Ross had signed an alliance with the Confederacy in 1861 in order to avoid disunity within his tribe and among the Indian Territory Indians.^[22] Within less than a year, Ross and part of the National Council concluded that the agreement had proved disastrous. In the summer of 1862, Ross removed the tribal records to Union-held Kansas and then proceeded to Washington to meet with President Lincoln.^[23] After Ross' departure, Tom Pegg took over as principal chief of the pro-Union Cherokee.^[24] Following Lincoln's Emancipation Proclamation in January 1863, Pegg called a special session of the Cherokee National Council. On February 18, 1863, it passed a resolution to emancipate all slaves within the boundaries of the Cherokee Nation. Most of the "freed" slaves were held by masters who were part of the pro-Confederate Cherokee.

After many Cherokee fled north to Kansas or south to Texas for safety, pro-Confederates took advantage of the instability and elected Stand Watie principal chief. Ross' supporters refused to recognize the validity of the election. Open warfare broke out between Confederate and Union Cherokee within Indian Territory, the damage heightened by brigands with no allegiance at all.^[25] After the Civil War ended, both factions sent delegations to Washington, D.C. Watie pushed for recognition of a separate "Southern Cherokee Nation", but never achieved that.^[2]

The U.S. government refused to recognize the divisions among the Cherokee. As part of the new treaty, it required the Cherokee free their slaves. The Southern Cherokee wanted the government to pay to relocate the Cherokee Freedmen from their lands. The Northern Cherokee suggested adopting them into the tribe, but wanted the federal government to give the Freedman an exclusive piece of associated territory. The federal government required that the Cherokee Freedmen would receive full rights for citizenship, land, and annuities as the Cherokee. It assigned them land in the Canadian addition. In the treaty of 1866, the government declared John Ross as the rightful Principal Chief.

The tribe was strongly divided over the treaty issues and return of Ross. He died in 1867 and a new chief was elected, Lewis Downing, a full-blood and compromise candidate. He was a shrewd and politically savvy Principal Chief, bringing about reconciliation and reunification among the Cherokee. Tensions lingered into the 20th century, but the Cherokee did not have the extended insurrection among pro-Confederate forces that occurred in the South.^[26]

Shortly after Downing's election, Watie returned to the nation. After the treaty signing, he had gone into exile in the Choctaw Nation. He tried to stay out of politics and rebuild his fortunes. He returned to Honey Creek, where he died on September 9, 1871. He was buried in the old Ridge Cemetery, later called Polson's Cemetery, in what is now Delaware County, Oklahoma, on September 9, 1871.^[2] He was a citizen of the Cherokee Nation.^[26]

Family

After moving to Indian Territory, Stand Watie married Sarah Bell on September 18, 1842. Their families had been long-time friends. They had three sons: Saladin, Solon and Cumiska and two daughters: Minnee and Jacqueline. Saladin died while the family was living in Texas in 1868, while Solon died during the following year. Both daughters died not long after their father, while Sarah survived until 1883.^[10]

Representation in culture

• Stand Watie is featured occasionally in Rifles for Watie, a novel by Harold Keith. It portrays the experiences of a young Union soldier from Kansas, who meets Watie and his people in Tahlequah.^[27]
• He was featured as a character in the film The Great Sioux Uprising (1953), played by Glenn Strange.^[28]
• The song "Coyotes," recorded by Don Edwards, is a longtime cowboy's lament about losses from the Old West: Comanches, outlaws, longhorns, Geronimo, the red wolf, and Stand Watie.^[29]

See also

• Nimrod Jarrett Smith

References

1. Dale, Edward E. Chronicles of Oklahoma, "Some Letters of General Stand Watie." Volume 1, Number 1, January, 1921. Retrieved December 24, 2012.
2. Kenny A. Franks, "Stand Watie." Encyclopedia of Oklahoma History and Culture.
3. Langguth 2010, p. 76.
4. Langguth 2010, p. 274.
5. Lowery, Charles D. "The Great Migration to the Mississippi Territory, 1798–1819," Journal of Mississippi History. 1968 30(3): 173–192
6. Frank, Andrew K. Indian Removal, Encyclopedia of Oklahoma History and Culture (accessed April 27, 2013)
7. Pauls, Elizabeth Prine. "Trail of Tears." Encyclopedia Britannica. Accessed January 27, 2016.
8. James W. Parins (2005). Elias Cornelius Boudinot: A Life on the Cherokee Border. American Indian Lives. University of Nebraska Press. ISBN 978-0-8032-3752-0.
9. Southern Cherokee Nation. "Early History of the Southern Cherokee." Retrieved July 14, 2013.
10. Anderson, Mabel Washbourne, "General Stand Watie." Chronicles of Oklahoma, Volume10, Number 4. December 1932. Accessed January 27, 2016.
11. Franks, Kenny A. Encyclopedia of Oklahoma History and Culture. "Watie's Rifles." Retrieved December 22, 2012.
12. Langguth 2010, p. 392.
13. Langguth 2010, p. 394.
14. Civil War in the Indian Territory. Cottrell, Steve. Pelican Books, pp. 94–95. Retrieved September 7, 2014.
15. Knight, Wilfred (1988). Red Fox: Stand Watie's Civil War Years, pp. 245-253. Arthur H. Clark Co., Glendale. ISBN 0-87062-179-3.
16. Allardice, Bruce S. (2008) Kentuckians in Gray, p. 101, University Press of Kentucky. ISBN 978-0-8131-2475-9.
17. Oklahoma Historical Society, John Bartlett Meserve, Chronicles of Oklahoma, Vol. 15, no.1, March 1937, pg.57-59. Read account at http://digital.library.okstate.edu/Chronicles/v015/v015p056.html. Accessed on 12/21/12.
18. Stand Watie bio, Civil War Home
19. Brigadier General Stand Waite, WBTS in Indian Territory
20. "Stand Watie's Last Battle." Grand Lake Business Journal. November 13, 2012. Retrieved December 24, 2012.
21. "Reconstruction Treaties, Oklahoma Historical Society’s Encyclopedia of Oklahoma History". Retrieved 2014-02-14.
22. Moulton, Gary E. John Ross: Cherokee Chief (1978), pp. 171-174.
23. Moulton, 1978, pp. 174-175.
24. Sturme, Circe. "Blood Politics, Racial Classification, and Cherokee National Identity", American Indian Quarterly, Vol. 22, No. 1/2 (Winter/Spring 1998)(stable url ), accessed 6 September 2011.
25. Warde, When the Wolf Came: The Civil War and Indian Territory (2013), chapters 3-6.
26. Dale, Edward Everet, and Gaston Litton. Cherokee Cavaliers, pp. 229-234 & 263-266. (Norman: University of Oklahoma Press, 1939) ISBN 0-8061-2721-X.
27. "BookRags Study Guide on Rifles for Watie", BookRags Study Guides (accessed April 27, 2013)
28. The Great Sioux Uprising IMDB.com (accessed April 27, 2013)
29. "Don Edwards - Coyotes Song Lyrics". Retrieved 1 October 2011.

Additional reading

• Cottrell, Steve. Civil War in Indian Territory. Gretna, LA: Pelican Publishing, 1998.
• Cunningham, Frank. General Stand Watie's Confederate Indians. Norman: University of Oklahoma Press, 1959.
• Franks, Kenny A. Stand Watie and the Agony of the Cherokee Nation. Memphis, TN: Memphis State University Press, 1979.
• Langguth, A. J. (2010). Driven West: Andrew Jackson and the Trail of Tears to the Civil War (Print). New York: Simon & Schuster. ISBN 978-1-4165-4859-1.
• McLoughlin, William G. Cherokee Renascence in the New Republic. Princeton: Princeton University Press, 1992.
• Wilkins, Thurman. Cherokee Tragedy: The Ridge Family and the Decimation of a People. Norman: University of Oklahoma Press, 1986. ISBN 0-8061-2188-2

External links

• Paul Ridenour, "Stand Watie and Elias Boudinot Family (Sons of David Oo-wa-tie)", Paul Ridenour Website
•  "Waite, Stand". Appletons' Cyclopædia of American Biography. 1900.